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	<title>Vol3 Issue4 Archives - Institute of Philosophy of Nature</title>
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	<title>Vol3 Issue4 Archives - Institute of Philosophy of Nature</title>
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		<title>Dark Side of Alien Search And Opinion of Bhagavad Gita</title>
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		<dc:creator><![CDATA[Kamala Kanta Jena]]></dc:creator>
		<pubDate>Sat, 25 Oct 2025 12:05:15 +0000</pubDate>
				<category><![CDATA[Journal Vol 3]]></category>
		<category><![CDATA[Vol3 Issue4]]></category>
		<guid isPermaLink="false">https://philosophyofnature.org.in/?p=4741</guid>

					<description><![CDATA[<p>Download Article Abstract The search for alien is not only a great scientific pursuit, but it is a grand adventure of our human civilization on the planet Earth. Still the research is blending curiosity with caution. In one hand, the search enthuses scientific and cultural progress, but on the other hand it carries risks that needs to be carefully managed. Although the search for extra-terrestrial life is considered exciting and futuristic, it also has a dark side. The present paper critically analyses the dilemma and, simultaneously, seeks the opinion of Bhagavad Gita. Keywords: Solar system, Exoplanets, Search for aliens, Bhagavad…</p>
<p>The post <a rel="nofollow" href="https://philosophyofnature.org.in/dark-side-of-alien-search-and-opinion-of-bhagavad-gita/">Dark Side of Alien Search And Opinion of Bhagavad Gita</a> appeared first on <a rel="nofollow" href="https://philosophyofnature.org.in">Institute of Philosophy of Nature</a>.</p>
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.elementor-widget-text-editor.elementor-drop-cap-view-stacked .elementor-drop-cap{background-color:#818a91;color:#fff}.elementor-widget-text-editor.elementor-drop-cap-view-framed .elementor-drop-cap{color:#818a91;border:3px solid;background-color:transparent}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap{margin-top:8px}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap-letter{width:1em;height:1em}.elementor-widget-text-editor .elementor-drop-cap{float:left;text-align:center;line-height:1;font-size:50px}.elementor-widget-text-editor .elementor-drop-cap-letter{display:inline-block}</style>				<h4><b>Abstract</b></h4><p>The search for alien is not only a great scientific pursuit, but it is a grand adventure of our human civilization on the planet Earth. Still the research is blending curiosity with caution. In one hand, the search enthuses scientific and cultural progress, but on the other hand it carries risks that needs to be carefully managed. Although the search for extra-terrestrial life is considered exciting and futuristic, it also has a dark side. The present paper critically analyses the dilemma and, simultaneously, seeks the opinion of Bhagavad Gita.</p><p><b>Keywords</b><i>: Solar system, Exoplanets, Search for aliens, Bhagavad Gita</i></p><h4><b>Introduction</b></h4><p>We inhabit the planet Earth. Our abode Earth is revolving around a bright Sun that we see in the sky. But, it seems as if the Sun revolves around the Earth. This is because, while living on such a vast planet, we are not able to sense the Earth’s motion. Seven other planets also revolve around the Sun. Our solar system consists of eight giant planets including the Earth, their satellites and many other bodies. The Sun is the head of our solar system. The vast universe has not only our solar system, but billions of solar systems. There is many a solar system beyond our solar system [<b>1</b>]. We are familiar with the life found in Earth. It is the mere case of life and intelligence we are familiar with in the whole universe. We expect similar life-existence on Mars, Europa (moon of Jupiter) or Enceladus (moon of Saturn) within our solar system [<b>2</b><b>, </b><b>3</b>]. Further, there are many revolving bodies in the solar systems which exist outside our solar system. Our search includes looking for microbial life within our solar system and intelligent civilizations in distant solar systems as well<b>.</b></p>						</div>
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							<p>The earth is found to be the only life bearing planet within the solar system. The cause of not having life on other planets of the Sun may be attributed to the unsuitable physical and chemical conditions for sustaining life. By now, we have come to know the planetary systems of a few sun type single stars. Astrophysicists also suggest that when a star is born, it is nearly always accompanied by a planetary system. There are stars similar to our Sun in the milky way galaxy and a vast number of galaxies in the visible universe. This shows the large probability of planets similar to Earth in the universe, hence life might exist in some of these planets. The nearest star to Earth, other than the Sun, is Proxima Centauri, situated about 4.24 light-years away. It is now impossible to physically examine the presence of life in planets of other stars of the universe. However, we have scope to extrapolate our experience skilfully to other parts of the universe with the knowledge of physics and chemistry to anticipate the existence of life beyond Earth. The radio waves are the only possible media of linkage with civilizations of other planets. In this regard the equation of Frank Drake speculates the number of civilizations we might communicate with. The equation makes use of many probability factors with rough approximation. While many of these factors have some scientific basis, the factor representing the fraction of life bearing planets out of life sustaining condition in planets varies from extremely rare (~ 0.000001) to very common (~ 1). In the absence of adequate knowledge on the evolution of life, the value of the probability factor could not be focused properly. The probability factor can further be more refined by making use of the traditional knowledge on evolution of life on earth [<b>4</b>].</p><p>Our scientific curiosity helps us comprehend possibilities of life afar Earth. Our technological advancement in the forms of <b>radio telescopes, </b>radio astronomy<b>, space probes, </b>deep-space missions<b> and spectroscopy</b> enables us to be in a position in order to detect possible signals, bio-signatures, or habitable planets. Now-a-days, the AI (artificial intelligence) tools improve our search for extra-terrestrial intelligence. Our logical progress helps us understand the origin and spread of life in the universe. This broadens our perspective about humanity’s place in the universe. We are eagerly waiting for the cultural or scientific exchange if intelligent life exists outside our planet [<b>5</b>]. But, we should think many times prior to deal with the aliens and exchange our scientific knowledge. Finding aliens in future may not be a big achievement, but cultural or scientific exchange with that intelligent life may be the worst experience ever met by the humans on Earth.</p><h4><b>Discussion</b></h4><p>The search for aliens afar our abode is no doubt inspiring. No signature of life beyond our planet has been detected yet. Detecting the life outside our planet, solar system, or beyond our solar system will prove the prominence of our scientific research. The discovery will fill out hearts with contentment and gladness. But, such discovery carries risks. The risk may be technological, political, psychological, financial, ethical and existential. It is because we do not know the integrity of those foreign civilizations. We are least concerned about the nature and temperament of the foreign creatures. They may raise any treat at any time against human civilization on Earth.</p><p><b>(a) Vast Universe</b>: The universe is too vast to believe. Light travels about 3 lakh kilometres per second. The sunray takes 8 minutes 19 seconds to reach our planet. It takes about <b>17 hours </b>to reach the heliopause (<b>edge of the Sun’s influence against interstellar space</b>) and 1.5 years to reach the outer boundary of <b>Oort Cloud (gravitational boundary of the solar system). </b>This is the farthest limit often considered the “last boundary” of the solar system. The hugeness of our solar system is evident from this information. When we consider our solar system, we take one star (our Sun) into account. Universe has at least 7×1022 stars. Light from one star takes years to reach its nearest star. It is not easy for a civilization to search another civilization in such a vast universe. Thus, if at all the aliens exist anywhere, they are not aware of our civilization in the vast universe. They are ignorant of the location we are found at. If we contact them and show the address of our planet to them, they may not be in a mood to accept our civilization. Therefore, revealing Earth’s location may expose us to danger.</p>						</div>
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							<p><b>(b) Disappointment</b> and <b>Uncertainty</b><b>:</b> Although space research, space missions and radio astronomy require vast resources, no confirmed discovery is guaranteed despite decades of search. Despite decades of effort, no confirmed signal of alien life has been found. Sometimes mysterious signals have been detected, but later they could not be confirmed. Even today we hope for alien life, but we are unable to confirm the shape and size of the aliens. The universe might mostly harbour only microbial or primitive life. Our spaceship and instruments can study a tiny fraction of the vast cosmos. We are not in a position to scan the whole universe. So, we miss almost all signals. All these considerations often leave our research scientists and the public feeling disheartened.</p><p><b>(c) Potential Risks:</b> The search for aliens outside our planet and afar our solar system is always inspiring. But, the alien search carries risks. The risks may be technological, political, psychological, and existential. Well, we are happy that we detect aliens one day. But, we cannot predict their integrity and intentions. We cannot say that they will be friendly. We cannot expect them not to be indifferent and hostile. The unknown species are always uncertain and unpredictable. There is a possibility that the aliens will be advanced as compared to our technology.  Contacting an advanced civilization of aliens could endanger humanity. Great philosopher scientist Stephen Hawking has warned in this context that such an encounter might resemble the arrival of Europeans in the Americas, which proved disastrous for the indigenous peoples. He emphasized that if aliens are vastly more advanced than us, they may treat humanity with indifference—or even exploit us—as we treat less intelligent species on Earth. Therefore, balancing curiosity with caution is essential instead of overwhelming.</p><p><b>(d) Unpredicted Consequences</b>: Two ‘<b>Voyager’ spacecrafts </b>launched in <b>1977</b> carry <b>messages for extra-terrestrial civilizations</b>. Each Voyager has on board the <b>Golden Record</b>, a 12-inch gold-plated copper disk containing sounds, images, music, and greetings in 55 human languages. The record is intended as a time capsule and a message to any advanced civilization that might one day find the spacecraft. No civilization has received the signals yet. The information we sent in 1977 may reach alien civilizations thousands of years later. We and our future generations have to wait for the delivery of the signal. The consequences are unpredictable. Our language, our code and our voice may be annoying for them. They may treat our signal hostile and take revenge. Therefore, we must be alert for these types of unpredicted consequences.</p><p><b>(e) Opinion of </b><b><i>Bhagavad Gita:</i></b> The <b><i>Bhagavad Gita</i></b> does not directly mention aliens or extra-terrestrial life. It is because the Gita was composed in a time when the concept of searching for life on other planets was not in human thought. The <i>Bhagavad Gita</i> describes the existence of numerous planets and diverse life forms, implying a universal population beyond Earth, and does not contain any direct reference to &#8220;aliens&#8221; as we understand the term today. However, its philosophy can still be interpreted in the context of the search for aliens in modern science. </p><p>Several verses of the <i>Bhagavad Gita</i> illustrate that all living beings are eternal spiritual fragments of God and that the soul’s journey involves moving across different planetary systems — the system may be heavenly or hellish. Verse 9.20 states that those who worship God but desire material pleasures reach the heavenly planets, while 7.23 explains that worshippers of demigods attain the planets of those respective deities. Vast material universe has countless galaxies, each filled with numerous planets. The planets are inhabited by diverse living entities. Some living entities possess greater intelligence and opulence than those found on Earth.</p><p>In the context of uncontrollable curiosity of researchers for meeting aliens, the shloka 6.16-17 (Yoga of Self-Discipline) may be referred to. Shri Krishna tells Arjuna: <i>“There is no possibility of becoming a yogi if one eats too much or too little, or sleeps excessively or insufficiently.”</i> This teaching of avoiding extremes can be applied to curiosity. This encourages a balanced pursuit of knowledge that sustains intellectual growth. The <i>Bhagavad Gita</i> highlights curiosity as an essential tool for learning and spiritual growth. At the same time, it stresses the need for caution, warning that an unchecked mind can easily drift away from wisdom. Krishna warns about balance and moderation. Applied to alien search, it suggests that human curiosity should be guided by caution and self-control, not reckless ambition. In <b><i>Karma Yoga 5.18</i></b>, Krishna says a wise person sees with equal vision a scholar, a cow, an elephant, a dog, and an outcaste. Extending this principle, if intelligent aliens exist, they too should be respected as part of the divine creation, not exploited or feared without reason. Therefore, balancing curiosity with caution is essential [<b>6</b>]. So, the <i>Bhagavad Gita</i> with rules and regulations does not prohibit or discourage exploring other life forms, but it reminds our researchers to:</p><ul><li aria-level="1">Recognize the vastness of creation.</li><li aria-level="1">Pursue knowledge with caution and balance.</li><li aria-level="1">Treat all beings as divine manifestations.</li><li aria-level="1">Remember that the highest truth lies in self-realization, not just external discovery.</li></ul><h4><b>Conclusion</b></h4><p>The search for extra-terrestrial life seems to be a noble quest for knowledge, but the darker implications of the search should not be overlooked. We attempt to reach out into a kingdom whose intentions remain unpredictable. May be, we are exposing ourselves to powers far beyond our comprehension. History warns that the encounters between unequal civilizations on Earth often led to destruction. Confrontation with an advanced alien civilization could bring devastating consequences for humankind. Enormous expenditure and attention on alien detection could divert attention from urgent challenges like climate change, poverty, and global conflict on our planet.</p><p>There are psychological and social impacts as well. Discovery of aliens could create panic, fear, or religious and cultural conflicts. Even a false signal in the name of outer civilizations could cause widespread excitement followed by disappointment. Governments may hide information, leading to secrecy and mistrust. The discovery of intelligent life might deeply unsettle social, religious, and philosophical foundations, creating divisions and fear. We may seek knowledge but should not invite danger, destabilization, or disappointment. Curiosity is an essential driver of science, but it must be tempered with humility, and foresight. We should remember that some doors, once opened, can never be closed. Once we deal with outer civilizations, we may not be in a position to delink with them if needed in future. Eagerness to make contact with unknown civilizations carries significant risks. Therefore, balancing curiosity with caution is essential. </p><h4><b>References</b></h4><ol><li aria-level="1"><b>Jeffrey Kluger and Chris Wilson</b>, Time Science, October 6, 2020.</li><li aria-level="1"><b>Adam Mann</b>, “Hunting for microbial life throughout the solar system”, PNAS, November 6, 2018, <a href="https://doi.org/10.1073/pnas.1816535115">https://doi.org/10.1073/pnas.1816535115</a>.</li><li aria-level="1"><b>Europa Clipper Team</b>, “Europa: A World of Ice, With Potential for Life”, NASA Science, June 8, 2021.</li><li aria-level="1"><b>Bishnu Charanarabinda Mohanty</b>, “Life Elsewhere in the Universe”, Vol.3, No.3, Towards Unification of Sciences, Institute of Philosophy of Nature, 2025.</li><li aria-level="1"><b>Leonard David</b>, “Will we ever be able to communicate with aliens?”, SPACE.com, January 17, 2024.</li><li aria-level="1"><b>Bhagavad Gita</b>, Commentary by Swami Mukundananda, <a href="http://swamimukundananda.org/">http://swamimukundananda.org/</a>.</li></ol>						</div>
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		<p>The post <a rel="nofollow" href="https://philosophyofnature.org.in/dark-side-of-alien-search-and-opinion-of-bhagavad-gita/">Dark Side of Alien Search And Opinion of Bhagavad Gita</a> appeared first on <a rel="nofollow" href="https://philosophyofnature.org.in">Institute of Philosophy of Nature</a>.</p>
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		<title>Unified Field Theory: Post-Einstein-Journey So Far</title>
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		<dc:creator><![CDATA[Raja Kishore Paramguru]]></dc:creator>
		<pubDate>Sat, 25 Oct 2025 12:02:14 +0000</pubDate>
				<category><![CDATA[Journal Vol 3]]></category>
		<category><![CDATA[Vol3 Issue4]]></category>
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					<description><![CDATA[<p>Download Article Abstract Following Einstein’s vision of Unified Field Theory (UFT) in the last issue of this journal, this paper is a brief narrative of the efforts towards achieving a consistent UFT during the post Einstein era extending till today. After Einstein, a limited effort has gone in towards UFT based on classical methods. Major efforts have been made in the direction of developing Grand Unified Theories (GUTs) and Theory of Everything (TOEs), the last one trying to combine general relativity and quantum mechanics. In spite of lots of efforts, the theoretical physicists are yet to approve a consistent TOE,…</p>
<p>The post <a rel="nofollow" href="https://philosophyofnature.org.in/unified-field-theory-post-einstein-journey-so-far/">Unified Field Theory: Post-Einstein-Journey So Far</a> appeared first on <a rel="nofollow" href="https://philosophyofnature.org.in">Institute of Philosophy of Nature</a>.</p>
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							<h4><b>Abstract</b></h4>
<p>Following Einstein’s vision of Unified Field Theory (UFT) in the last issue of this journal, this paper is a brief narrative of the efforts towards achieving a consistent UFT during the post Einstein era extending till today. After Einstein, a limited effort has gone in towards UFT based on classical methods. Major efforts have been made in the direction of developing Grand Unified Theories (GUTs) and Theory of Everything (TOEs), the last one trying to combine general relativity and quantum mechanics. In spite of lots of efforts, the theoretical physicists are yet to approve a consistent TOE, which is the modern equivalent of UFT.</p>
<p><b>Keywords:</b> <i>Unified Field Theory, Post Einstein era, Grand Unified Theory, Theory of Everything.</i></p>
<h4><b>Introduction</b></h4>
<p>Seventy years have passed by after the legendary world-famous scientist Albert Einstein left for his heavenly abode in 1955. By this time, volumes of knowledge have entered into the ocean of theoretical physics which was his domain of research, with scores of people researching in the area of unified field theory (UFT), one of his dream subjects which was already well-founded by him as discussed in the last issue of this journal [Paramguru 2025]. This research have also been widely covered in a number of research papers [Beichler 2015, de la Cuesta and Grok 2025, Cao et al 2015, Ellis 1996, Ho 1995-1 and -2, Moffat 1979, Pati and Salam 1974, Bergmann, 1979, Popli 2003, Tiwary 2011] and books [Hlavaty 1957, Felker 2005, van Dongen 2010, Eckardt 2022]; besides one noteworthy historical coverage in <i>Living Reviews in Relativity</i> by the German theoretical physicist Hubert Goenner [2014] and two books by the French counterpart Marie-Antoinette Tonnelat [1966 and 2014]. Goenner has rightly summed-up through the statement that ‘(T)the idea of unifying all fundamental physical interactions in one common representation is as alive today as it was in Einstein’s times’ [2014, 195]. This research position with such a vast literature base calls for a review which is being aimed here.</p>
<p>After Einstein’s ground-breaking special relativity theory in 1905, general relativity theory in 1915 and his utterances about UFT during 1920s, many theoretical physicists and mathematicians enthusiastically jumped into research to unify the then-known fundamental physical interactions. Tonnelat’s book [1966] and Goenner’s review [2014] purposefully describe the state of research on UFT till mid-1960s. Interestingly, Goenner states that ‘(I)in total, about 150-170 scientists did take part in research in UFT between 1930 and 1965’ [183], and as regards the knowledge production in UFT during this period is concerned, ‘a yearly average of 18 papers’ (630 papers during 35 years) have been reported [183]. This period is supposedly the most productive period of research on UFT. From mid-1960s started the modern era of UFT with advent of quantum field theory, electroweak interaction, Higgs mechanism, spontaneous symmetry breaking, and many more, which make the UFT research still attractive. The present review will make an honest attempt to briefly discuss the UFT research subsequent to mid-1960s in lines of UFT in classical direction, UFT and quantum theory, Grand Unified Theories (GUTs), and Theory of Everything (TOE).&nbsp;</p>
<h4>&nbsp;<b>UFT in classical path</b></h4>
<p>Practically speaking, the classical path of UFT, for all purpose, has ended with the demise of its creator Albert Einstein without producing a concrete result. In the original words of his former assistant P. G. Bergmann ‘Einstein spent the last five years of his life investigating this theory (the ‘asymmetric’ theory) without arriving at clear-cut answers’ [Goenner 2014, 195]. Of course, by that time, Einstein was already isolated from the main stream physicists, and Goenner himself has stated, referring to his last years at Princeton, USA, that ‘(N)nevertheless, while highly respected, Einstein and his theories lived there in splendid scientific isolation’ [2014, 178]. Even then, Einstein had his followings and many researchers kept working on his theories during the subsequent years; one quite often finds a title ‘The Einstein unified field theory completed’ [Beichler 2015]. Also, each of Goenner and Bergmann, had similar opinion in their statements; the former: ‘(I)in the 1970s and 1980s, many papers on exact solutions of the Einstein-Schrodinger theories and alternatives were published by Indian scientists‘ [Goenner 2014, 181]; the later: ‘—the theories concerning the unavoidability of singularities in the standard theory were all discovered long after Einstein’s death –‘ [Bergmann 1979, 15]. This section is scheduled to present some of these stories.</p>
<p>Though Goenner has termed ‘Indian scientists’ as mentioned above, he has actually done so in a context of geographical expansion of research on UFT with researchers involved from ‘all continents’ spreading over ‘more than twenty different countries’ including England, France, Italy, Australia, Japan, India and others [2014, 181]. American physicist James E Beichler (1931-2025), interested in physics of consciousness, has given a comprehensive overview of unified field theory from beginning till now [2015]. He has given a total pictorial view ’unification tree’ [101]; also details about ‘the evolution of classical unified field theories’ separately [20 and 36]. A couple of contributions, one from the Danish-Canadian physicist John William Moffat [1979 and 1995] and another from the Vietnam born Australian physicist Vu B Ho [1995-1 and -2] are mentioned here. In the first one, the author proposes ‘a new theory of gravity’ ‘in which the geometry of space-time is determined by a nonsymmetric field structure’ [Moffat 1979]. One of the claims of the author is ‘the theory agrees with all the classical (weak gravitational field) tests of Einstein’s general relativity’ [3554]. Later on, the author presented ‘a new version of nonsymmetrical gravitational theory – which has physically consistent perturbative expansion for weak fields, and does not have singularities and black holes’ [1995]. In the other one, the author Ho provided ‘a geometric formulation of strong interaction which is assumed to be described by the Yukawa potential’ [1995-1]. He has also shown that ‘by defining a suitable energy momentum tensor, the field equations of general relativity admit a line element of Yukawa potential as an exact solution [1995-2]. Beichler has duly referred these contributions [20]. There are some other researches which have associated Einstein’s name such as ‘Einstein-Cartan-Evans unified field theory’ [Felker 2005 and Eckardt 2022] which, in fact, fall under the purview of other sections, and hence, will be discussed there.</p>
<p>As regards the contribution of Indian scientists to UFT, Goenner [2014] has covered well about publications during 1950s and early 1960s by Satyendra Nath Bose (1894-1974) of ‘Bose-Einstein statistics’ and ‘Boson’ fame, Ratan Shanker Mishra (1918-1999), worked and published with V. Hlavaty at Indiana University on UFT, Gaganbihari Bandyopadhyay and others. Their contributions were significant, and they also continued to research and publish afterwards till they were active. Further, in case of stalwarts like Bose and Mishra, even after their demise, their students and followers highlighted their research through memoirs or similar volumes. For example, in these two categories one can list the followings: Books published by Mishra are – <i>Structures in a Differentiable Manifold </i>in 1978, <i>Structures on a Differentiable Manifold and Their Applications </i>in 1984, <i>Almost Contact Metric Manifolds </i>and <i>Hyper-surfaces of Almost Hermitian Manifolds </i>both in 1994; memoirs such as: <i>Padmashri Prof. Dr. R. S. Mishra </i>in 2018, <i>S N Bose: The Man and His Work – Part I: Collected Scientific Papers </i>in 1994, and ‘S. N. Bose (1894-1974) and the Bose quantum statistics a centennial tribute’ by Lokenath Debnath in <i>International Journal of Mathematics and Mathematical Sciences </i>16 (4) 1993: 625-644. All these volumes have certainly enriched the subject area covered by them. Besides, these scholars and their work have motivated other Indian workers to research and write in these fields. Just two examples are cited in this direction: one, Indian nuclear physicist Rakesh Popli (1952-2007) has come up with a book <i>A Stroll Through Space-Time: A Leisurely discourse on Einstein’s Relativity Theory </i>[2003], where he has described all the details about Einstein’s theory for, not scientific discourse, but public consumption and fittingly ended with the famous Princeton anecdote ‘Yes, I will recognize you’; two, Dhananjay Tiwari, an associate professor in Maths education, comes up with ‘fundamental particles, their classifications on the basis of Bose &#8211; Einstein statistics, Fermi – Dirac statistics and quark theory along with four types of existing fundamental forces’ to finally explain how they reflect in unified field theory [211, 16]. Another case may be mentioned – that of the American Indian Jagdish Mehra (1931-2008), prominent historian of modern physics and the author of <i>The Historical Development of Quantum Theory</i> in six volumes during 1982 to 2000, though has not worked directly on UFT, Einstein was his childhood idol and he has penned down important books: <i>Einstein, Hilbert, and The Theory of Gravitation: Historical Origins of General Relativity Theory</i> in 1974 and <i>Einstein, Physics And Reality</i> in 1999, the former has found place in the references of Beichler [2015, 2].&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;</p>
<h4><b>UFT and quantum theory</b></h4>
<p>The first issue in a discussion connecting quantum theory with UFT would be the stand of Einstein on this issue, rather than the issue itself. Goenner, in his discourse, first of all, brings out a section on ‘UFT and quantum theory’, that too just before the section on ‘A glimpse of today’s status of unification’; further, most importantly, mentions in the first line ‘Einstein’s position with regard to quantum mechanics, particularly his resistance to the statistical interpretation of it is well known’ [2014, 191]. Though ‘Einstein’, along with ‘Planck’, originally founded the quantum theory and others namely, ‘Bohr, Born, Schrodinger, Heisenberg, Hilbert, Dirac, Compton, Pauli and de Broglie’ continued to develop it further; even he attempted few times to include this theory in his effort of developing UFT; yet, he was never in favour of this theory be part of UFT [Felker 2005, 56, note 14]. Probably, he was looking for a day when quantum mechanics will develop into a complete deterministic theory, instead of an incomplete probabilistic one; he would accept it whole-heartedly, because he was well aware of this theory’s relevance to UFT.&nbsp;&nbsp;&nbsp;&nbsp;</p>
<p>Now, let us come to its relevance to UFT. Felker reports that ‘Among the things which up until now relativity has not been able to describe while quantum mechanics has, are the quantum packets of energy, the particle-wave duality of existence, and the angular momentum (spin) of particles’ [2005, 56]. Basically, quantum mechanics describes the basic particles such as photons, electrons etc which are also parts to be unified into UFT along with the fundamental forces. As regards the particles present in the complicated structure of all matter we see, Indian physicist Professor Niranjan Barik provides a clear picture in his article published in the last issue of this journal [2025]. Primarily ‘two kinds of fundamental particles’ called ‘fermions and bosons’ constitute all matter; ‘quarks and electrons belong to this class of fermions which provide the material content’, and the bosons include another class of ‘force-carrying particles called gauge bosons’ ‘which provide all types of bindings to these material contents necessary for various structure formations’ [132]. Further, he goes ahead – ‘(B)besides these fundamental fermions and bosons, science has discovered a zoo of subatomic particles and their mirror world of antiparticles revealing a far greater structure – these subatomic particles display contradictory dual behaviour as waves and particles – the location of such a particle is only probabilistic –. These quantum particles do not have any definite property of their own including any definite location or motion at any instant of time before observation – these constituent parts are in a constant state of flux and the propeller of this flux is energy – they are nothing but discrete packets of energy’ [132]. Then he brings in the abstract notion of field ‘where the matter fields of fermions and the force fields of bosons seem to be more primary than matter itself, since these fields behave as the breeding ground for the so-called elementary particles’ [133]. Very soon, Prof. Barik nears his conclusion – ‘Thus, science seems to have found the most crucial elements of existence in quantum vacuum by comprehending this intrinsic fundamental reality of our cosmos in support of the concept of the ‘one source’ – the nothingness or sunyata of Buddhism or the ‘Brahman’ of the Vedantic tradition [134]. He is not the only physicist to have this view.</p>
<p>Where does quantum mechanics stand today? According to Felker [2005], quantum mechanics is the foundation incorporating into it ‘quantum electrodynamics which includes electromagnetic phenomena and quantum chromo-dynamics which adds the quark color theory’ [56]. Utilizing Planck’s parameters, it has developed full-fledged ‘mathematical ability to make most precise predictions of the results of experiments concerning the mutual interaction between particles,’ and even polarization of the ‘vacuum’ [57]. Starting from the development of particle physics from its foundations till the discovery of Higgs boson, bringing in phenomena like scattering matrix or S-matrix and spontaneous symmetry breaking, quantum field theory and Standard Model have arrived to take care of present-day complexities [Mulders 2008 and Schwartz 2014]. In this context, Goenner’s statement – ‘—already at the time suggestions for a ‘unitary’ field theory in the framework of quantum (field) theory were made’ [2014, 192]; and Beichler’s mention – ‘During the 1970s the tables started to turn and quantum theorists became interested in unifying physics’ [2015, 1] bears a lot of significance. Specifically, Beichler stresses on two points regarding the quantum theorists’ claim that ‘quantum theory was more fundamental than relativity’ and ‘the quantum and relativity are mutually incompatible’; then, he says, that is the reason why they are set to replace relativity completely by quantum once and for all [1].&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;</p>
<h4><b>Grand Unified Theory (GUT)</b></h4>
<p>The period beyond mid-1960s can be counted as the period of modern UFT. In 1963, American theoretical physicist Sheldon Lee Glashow (1932- ), for the first time, proposed that the weak nuclear force, electricity and magnetism could arise from a partially unified electroweak theory. Within four years, in 1967, Pakisthani theoretical physicist Abdus Salam (1926-1996) and American theoretical physicist Steven Weinberg (1933-2021), ‘working independently’, revised Glashow’s theory to hypothetically unify ‘the weak and electrical forces into a single entity ‘the electroweak force’’ [Tiwary 2011, 19]. This model (unified theory) ‘given by Glashow, Salam and Weinberg is commonly known as ‘Standard Model’’, and ‘according to this model, all the leptons and quarks are also mass-less and below the symmetry breaking scale they have their masses. – The standard model predicts the existence of new particles like w+ w+, w- w-, z and Higgs bosons’ [19]. This theory got the first experimental support when discovery of weak neutral currents was made in 1973, then in 1983, Italian particle physicist Carlo Rubbia (1934- ) came up with the discovery of w and z bosons at CERN by using the reactor erected based on stochastic cooling by Dutch physical engineer Simon van der Meer (1925-2011). All these five people received Nobel Prize for their discoveries, the first three, Glashow, Salam and Weinberg in 1979, and the later two, Rubbia and Meer in 1984. Later in 2012, two theoretical physicists Francois Englert (1932- ) from Belgium and Peter Higgs (1929-2024) from Great Britain discovered Higgs boson in the ATLAS and CMS experiments at CERN’s Large Hadron Collider; and both of them received Nobel prize in 2013. Further, Dutch theoretical physicist and Nobel Laureate (1999) Gerardus’t Hooft (1946- ) showed that this theory is mathematically consistent; thus, this theory was thoroughly established.</p>
<p>In the meanwhile, in 1974, Glashow with American theoretical physicist Howard Mason Georgi III (1947- ) brought out what is called Georgi-Glashow model, the first Grand Unified Theory (GUT). According to Goenner, at first, GUTs were ‘unifying only the electromagnetic, weak, and strong interactions’ that is ‘with gauge group SU(5)’ [2014, 195]. They would have observable effects for energies much above100 GeV. Subsequently, many proposals for GUT have emerged; one of them is Pati-Salem Model. (Jogesh) Pati (1937- ), an Indian-American theoretical physicist, has contributed in collaboration with Pakisthani Nobel Laureate Abdus Salam to formulate a GUT proposal called Pati-Salam model. John Ellis, from the Theoretical Physics Division of CERN, reports – ‘Even before the discovery of neutral currents, the restless spirit of Abdus Salam have led him and Jogesh Pati to propose the idea of grand unification of the strong and electroweak interactions &#8211;. They are the first to propose, in a motivated way, that quarks and leptons should be treated together in a common theory’ [1996, 3]. The specialty of Pati-Salem model is its suggestions such as the symmetry of SU(4)-color, left-right symmetry, and the associated existence of right handed neutrinos. They provide some of the crucial ingredients for understanding the observed masses of the neutrinos and their oscillations. After discoveries of gauge coupling unification and neutrino-oscillation, Pati himself says – ‘(I)in this context, it is remarked that with neutrino masses and coupling unification revealed, the discovery of proton decay, that remains as the missing link, should not be far behind’ [1998, 1]. Alas, after so many years, proton decay still remains eluded.</p>
<p>Another GUT, the authors call it Grand Unified Field Theory, GUFT, that is Einstein-Cartan-Evans (ECE) Unified Field Theory will be briefly discussed here. This theory has been developed by the Welsh chemist and physicist Myron Wyn Evans (1950-2019), and being with him for almost 30 years and moving the theory ahead after him is the noted physicist and computer engineer of Germany Horst Eckardt (1954- ). Laurence George Felker (1946&#8211;) in his book <i>The Evans Equations of Unified Field Theory</i> [2005] tells us – ‘The combination of general relativity and quantum theory into one unified theory was Einstein’s goal for the last 30 years of his life. &#8212;. This has been achieved by Professor Myron Wyn Evans using Einstein’s general relativity as the foundation, Cartan’s differential geometry to define the space-time, and his own wave equation to describe both relativity and quantum mechanics’ [4]. Then follow a series of claims such as – ‘Evans does not reject quantum theory, he shows that it emerges from general relativity and with a few paradigm changes, unification occurs’ [57] – ‘The Evans principle of least curvature indicates that there is a calculable minimum volume for every particle’ [67] – ‘This is a wonderful example of how general relativity and quantum electrodynamics can work together’ with the mathematical methods coming ‘from quantum theory and the minimum volume is defined in general relativity’ [67] – ‘The term Grand Unified Field Theory (GUFT) describes the combined theories &#8211; The Evans equations are equations of GUFT’ [68] – ‘Quantum gravity is any of a variety of research areas that have attempted to combine gravitational and quantum phenomena’ [68] – ‘The Evans equations show that the 3-dimensional quantum descriptions emanate from Einstein’s general relativity’ [69] – ‘Only four dimensions are needed’ [69] – ‘The Evans Wave Equation mathematically combine the two theories rigorously’ [69] – ‘The Evans equations indicate that R = -kT applies to all radiated and matter fields, not just gravitation. This was Einstein’s unfinished goal’ [126] – ‘The development of the Evans Wave Equation in Chapter 7 unites general relativity and quantum theory, completing unification’ [145] – ‘The Evans metric of spacetime has both curvature and torsion – gravitation and spin’ [154] – ‘Einstein shows the gravitational field is space-time curving. Evans shows the electromagnetic field is space-time spinning’ [155] – ‘The Evans Wave Equation of unified field theory: (equation 2). It is the link between general relativity and quantum mechanics and is the unification equation’ [157], and finally &#8211; ‘The Evans equations complete Einstein’s unification goal’ [266]. Apparently, Felker’s claims have not yet been accepted by mainstream physics community.</p>
<h4><b>Theory of everything</b></h4>
<p>Besides the major problems faced by GUTs such as, the experimental verification of predictions at extremely high temperatures, as well as, proton decay; even if GUTs become successful in these ventures, they still cannot include gravity. Therefore, there was an attempt by some physicists to unify the quantum mechanics, that describes the very small, with general relativity, which describes the very large, into one constituent theory named ‘Theory of Everything (TOE)’; which is, in the words of Goenner ‘as the modern equivalent to UFT’ [2014, 196]. The first candidate of this attempt was string theory which attempts to unify all gauge interactions with gravity following string phenomenology, that is, search for the standard model of elementary particles in super-symmetric string theory. The other candidates for TOE are superstring theory, M-Theory, Loop Quantum Gravity (LQG) brane-world scenarios, and many more. In fact, there are vast literatures; however, only two of them will be briefly discussed below.</p>
<p>The first one is a paper ‘Theory of Everything’ by Cao et al [2015], where the authors mention – ‘The Torque Grid is the fundamental unit of universe. It is driven from gravity forces as result of space-time-energy-force unification. &#8211;. UFT unifies four major forces by resonance conditions with help of an arbitrary 3D prime wave model in which the twist/stretch ratio is 137. The resonance condition (distortion equals original size) of the gravity force decides the size of universe and UFT concludes that the Grand universe is hierarchical’ [31]. The authors claim this UFT theory as Theory of Everything (TOE), the final theory of the Physics. In the second paper, the authors Javier Munoj de la Cuesta and Grok [2025] present an UFT ‘that integrates gravity, electroweak, and strong interactions, alongside cosmological phenomena into a single coherent framework’. They claim – through use of ‘layered structure of interacting fields and resonance mechanism’, the UFT ‘bridges General Relativity (GR) and Quantum Mechanics (QM), unifying all fundamental forces – at the Grand Unification Theory (GUT) scale.’ – ‘Through 200 trials involving mathematical analysis, 3D simulations, and real-data-validation’, they ‘refined the theory to achieve an error margin below 0.0001%’ [1]. They conclude that – by ‘addressing the incompatibilities between GR and QM and offering a novel mechanism for force unification, the UFT positions itself as a robust candidate for a Theory of Everything’ [17].</p>
<p>In spite of vast literature, claims and criticisms, theoretical physicists have not yet accepted a consistent TOE; besides the still unexplained elementary particle mass-spectrum, they cite combining the graviton with the strong and electroweak interactions, and incompatibility between GR and QM as major reasons. As regards the incompatibility between GR and QM is concerned, Beichler provides an interesting observation; he writes – ‘Relativity is first and foremost about form (structure) and the quantum is primarily all about function, which come together as one of the most fundamental dualities (known as non-commuting quantities in physics) in nature, but there is always a bit of each in other. However, these two ideas, form and function, are not necessarily incompatible since there is always a little of one in the other at a higher level of understanding’ [95]. Here, most interestingly, the author puts a picture of the ancient Chinese symbol called ‘<i>T</i>‘<i>ai-chi T’u’</i>, or ‘Diagram of the Supreme Ultimate’, meaning – GR and QM can combine the same way as<i> ‘yin and yang’,</i> the universal archetypal opposite poles of nature combine.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;</p>
<h4><b>Conclusion</b></h4>
<p>At the outset of the conclusion, an honest submission may be made that in spite of availability of vast literature on the selected topic; only a very brief paper is presented using arbitrarily chosen limited literature. The reason for this approach is to put up the facts in a clear and concise manner; against the background that no concrete final result has yet emerged. There have been efforts after efforts to advance UFT following <i>Grand Unified Theory</i>, as well as, <i>Theory of Everything</i> path. Volumes of results are already generated, though the theoretical physicist fraternity is yet to approve one theory as consistent and accepted theory. Here, it is apt to conclude the way Beichler has concluded – ‘The unified field theory is now a done deal. If it is not taken seriously now, it will be in the future’ [2015, 100].&nbsp;&nbsp;&nbsp;</p>
<h4><b>References</b></h4>
<ul>
<li aria-level="1">Barik, Niranjan. 2025. “Nature of Truth and Reality.” <i>Towards Unification of Sciences</i> 3 (3): 129-163.</li>
<li aria-level="1">Beichler, James E. April 2015. “The Einstein unified field theory completed.” Preliminary Paper.<a href="https://de173.com/wp-content/uploads/2019/04/Einstein_Unified_Field_Theory_Completed.pdf">https://de173.com/wp-content/uploads/2019/04/Einstein_Unified_Field_Theory_Completed.pdf</a>.</li>
<li aria-level="1">Bergmann, Peter G. 1979. “The Quest for Unity: General Relativity and Unitary Field Theories.” <i>Syracuse Scholar (1979-1991)</i>: Vol.1, Iss. 1, Article 4. Pages 8-18. <a href="https://surface.syr.edu/suscholar">https://surface.syr.edu/suscholar</a>.</li>
<li aria-level="1">Cao, Zhiliang, Cao, Henry Gu, and Qiang, Wenan. 2015. “Theory of Everything.” <i>Frontiers of Astronomy, Astrophysics and Cosmology</i><b>1</b>(1): 31-36.doi: 10.12691/faac-1-1-4.</li>
<li aria-level="1">de la Cuesta, Javier Munoj and Grok. 2025. “A Unified Field Theory: Comprehensive Unification of General Relativity, Quantum Mechanics, and Fundamental Forces Through Resonance and Layered Dynamics.” <a href="https://www.researchgate.net/publication/391526716">https://www.researchgate.net/publication/391526716</a>.</li>
<li aria-level="1">van Dongen, Jeroen. 2010. <i>Einstein’s Unification</i>. Cambridge University Press, New York.&nbsp;</li>
<li aria-level="1">Eckardt, Horst. 2022. <i>Einstein–Cartan–Evans Unified Field Theory: The Geometrical Basis of Physics</i>. Volume 1: Classical Physics. Published by the Author.</li>
<li aria-level="1">Ellis, John. 1996. “Abdus Salam: A pioneer in Physics.” CERN Libraries, Geneva. CM- P00058518. December 1995, Archives.</li>
<li aria-level="1">Felker, Laurence G. October 2005. <i>The Evans Equations of Unified Field Theory</i>.&nbsp;</li>
</ul>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<a href="https://www.upitec.org/documents/uft/Evans_Equations_Rev3.pdf">https://www.upitec.org/documents/uft/Evans_Equations_Rev3.pdf</a>.</p>
<ul>
<li aria-level="1">Goenner, Hubert F. M. 2014. “On the History of United Field Theories. Part II. (ca. 1930-ca. 1965)” <i>Living Rev. Relativity</i><b>17</b>: 5- 241. <a href="http://www.livingreviews.org/1rr-2014-5">http://www.livingreviews.org/1rr-2014-5</a>. doi: 10.12942/1rr-2014-5.</li>
<li aria-level="1">Hlavaty, Vaclav. 1957. <i>Geometry Of Einsteins Unified Field Theory</i>. Groningen: P. Noordhoff Ltd.&nbsp;</li>
<li aria-level="1">Ho, Vu B. 1995-1. “A geometric formulation of the strong interaction.” Available online at airXiv.org/abs/hep-th/9504072.</li>
<li aria-level="1">Ho, Vu B. 1995-2. “A metric of Yukawa potential as an exact solution to the field equation of general relativity.” Available online at airXiv.org/abs/hep-th/9506154v3.</li>
<li aria-level="1">Moffat, John W. 1979. “New theory of gravitation.” <i>Phys. Rev. D</i> 19: 3554-3558.</li>
<li aria-level="1">Moffat, John W. 1995. “Nonsymmetric Gravitational Theory.” <i>Phys. Lett. B</i> 355: 447-452. Available online at arXiv:gr-qc/9411006.</li>
<li aria-level="1">Mulders, P. J. 2008. <i>Quantum Field Theory</i>. Vrije Universiteit Amsterdam.</li>
<li aria-level="1">Paramguru, Raja Kishore. 2025. “Unified Field Theory: Envisioned by Einstein.” <i>Towards Unification of Sciences</i> 3 (3): 153-163.</li>
<li aria-level="1">Pati, Jogesh C. and Salam, Abdus. 1974. “Lepton number as the fourth color.” <i>Phys. Rev.</i><b>D10</b>: 275-289.</li>
<li aria-level="1">Pati, Jogesh C. 1998. “With neutrino masses revealed, proton decay is the missing link.” UMD-PP99-052.<a href="https://arxiv.org/pdf/hep-ph/9811442">https://arxiv.org/pdf/hep-ph/9811442</a>.</li>
<li aria-level="1">Popli, Rakesh K. 2003. <i>A Stroll Through Space-Time: A Leisurely Discourse on Einstein’s Relativity Theory</i>. Vigyan Prasar, New Delhi.</li>
<li aria-level="1">Schwartz, Matthew D. 2014. <i>Quantum Field Theory and the Standard Model</i>. Cambridge University Press, New York.</li>
<li aria-level="1">Tiwari, Dhananjay K. 2011. “Fundamental Forces and Unified Field Theory.” <i>Academic Voices </i>1 (1): 16-19.</li>
<li aria-level="1">Tonnelat, Marie-Antoinette. 1966. <i>Einstein’s Unified Field Theory</i>. Gordon and Breach, NY.</li>
<li aria-level="1">Tonnelat, Marie-Antoinette. 2014. <i>Einstein’s Theory of Unified Fields</i>. Translated by: Richard Akerib. Routledge, London.</li>
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		<title>Yoga Darshana The Unique Contribution of Ancient Indian Philosophy</title>
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		<dc:creator><![CDATA[Niranjan Barik]]></dc:creator>
		<pubDate>Sat, 25 Oct 2025 11:58:21 +0000</pubDate>
				<category><![CDATA[Journal Vol 3]]></category>
		<category><![CDATA[Vol3 Issue4]]></category>
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					<description><![CDATA[<p>Download Article Abstract Broadly speaking, philosophy is the pursuit of wisdom in understanding the fundamental questions concerning of knowledge, values, reality, existence with the purpose and meanings in all of them. It involves a systematic, critical and rational enquiry into the core ideas allowing individuals to examine their believes, to reflect on their experiences and to develop a deeper understanding of themselves and the world around them. In such a perennial pursuit, the ancient seekers in India contributed to the world the Vedic wisdom which we call ‘Darshan’ instead of philosophy. There are six systems of this Vedic philosophy called…</p>
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							<h4><b>Abstract</b></h4><p>Broadly speaking, philosophy is the pursuit of wisdom in understanding the fundamental questions concerning of knowledge, values, reality, existence with the purpose and meanings in all of them. It involves a systematic, critical and rational enquiry into the core ideas allowing individuals to examine their believes, to reflect on their experiences and to develop a deeper understanding of themselves and the world around them. In such a perennial pursuit, the ancient seekers in India contributed to the world the Vedic wisdom which we call ‘Darshan’ instead of philosophy. There are six systems of this Vedic philosophy called ‘Shada Darshana’ such as Nyaya, Baisheshika, Mimansha, Shankhya, Yoga and Vedanta. Out of these six main school of thoughts it is the Yoga Darshana which is the unique one to practice for perfection in bring the mind body complex into a deep realisation of the fundamental truth, the Unit Source as the divinity within one’s own self. There is a wide verity of methods of techniques at one’s disposal according to individual propensities and stages in life. These Yogic doctrines are such as Karma Yoga, Bhakti Yoga, Jnana Yoga, Raja Yoga/Kriya Yoga, Mantra Yoga, Kundalini Yoga etc. All these doctrines fall into the realm of Yoga Darshana a glimpse of which is provided in this article in view of the fact that this has captured the world attention by a UNESCO declaration to celebrate the International Yoga Day every year on June 21st. </p><p><b>Keywords:</b> <i>Ancient Indian philosophy, Vedic wisdom, School of thoughts, Yogic doctrines, Universal supreme consciousness, Cosmic intelligence, Ultimate liberation, Primacy of mind, All round wellness. </i></p><h4><b>Introduction</b></h4><p> The Sanskrit word &#8216;Yoga&#8217; is derived from its generic verb &#8216;Yuj&#8217; which means to link or to connect. The ancient Vedic text Bhagabat Geeta explains this as a process of connecting the individual consciousness to the Universal supreme consciousness. Vedic philosophy holds that there is definitely an all-pervading energy and consciousness with cosmic intelligence as an absolute potentiality which one may call &#8216;Brahman&#8217; or God. This is the supreme metaphysical unit source as the possessor and controller of the universal energy, which is un-manifested, undifferentiated potentiality for everything in this phenomenal world including the individual selves. The individual consciousness is a manifestation of this supreme spirit or soul inside the individual body. Shamkshya darsana envisages that on its manifestation in dual form, it is known as Purusha the universal consciousness and &#8216;Prakriti&#8217; the universal matter or energy. &#8216;Purusha&#8217; becomes bonded being embedded in &#8216;Prakritti&#8217; or the material body when it establishes contact with &#8216;Prakriti. In that sense; the individual soul or conscious being bonded in the material body, needs to be liberated for its realization in its full potentiality as the supreme soul. This can happen when the individual can establish a link with the supreme soul. The purpose of &#8216;Yoga&#8217; is to effect this link or to put it in another way to connect the individual being to its ultimate the supreme Brahman&#8217;. This is considered as the ultimate goal of human life. Hence Yoga&#8217; is a divine union not in the sense of merging and becoming one with the Supreme Being in some physical sense. This oneness is spiritual but not physical, which means that without losing the individuality one becomes united with the Supreme Being residing within one&#8217;s own self in a deep loving relationship with eternal bliss. This is called &#8216;Mokshya&#8217; or &#8216;Nirvana&#8217;, the ultimate liberation from the bondage of the phenomenal world.</p><p>In order to understand this so-called bondage and liberation; we may discuss here a holistic perception of the human system and its possible. Subtle evolution according to shamkshya as well as Vedantic traditions. In science, when we talk about human evolution, it refers to morpho-logical changes that occur in a natural process with absolutely no human control. However, it is believed to be possible within human capabilities to accelerate the evolution of certain human attributes like consciousness. This is achievable by adopting some internal technology offered by our ancient saints and seers through spiritual practices including meditative process, what we call &#8216;Yoga&#8217;.</p><h4><b>The Metaphysical Basis</b></h4><p> As human beings, we are made up of body, mind and soul. The physical body consists of flesh and blood of matter. Besides this gross material body (Sthula Sharira), it is believed that there is a subtle or Astral body (Shukshma Sharira) which is simply energy and vibrations that we identify with heart and mind. Finally, there is a third one called the casual body (Karana Sharira) at the center or the base of our existence which we identify with the individual soul or the Atman. The Sthula Sharira or the physical body does not evolve any more in this life after the homeostasis stage had been perfected in the natural evolutionary path lasting over billions of years since the sprouting of life in the past, culminating ultimately in the emergence of human beings on earth. The Karana Sharira or the causal body or soul is also unchanging. So, what really can evolve or transform is the Sukshma Sharira or the subtle body or the mind. In fact, the subtle body consists of four functional parts such as,</p>						</div>
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							<p>&nbsp;These four works together to make up what we know as mind. Here Chitta or Consciousness is like the canvas of a painter on which the interplay of the other three subtle body components is orchestrated daily. In other words, manasa, buddhi and ahamkara have their existence and action within the field of consciousness. Hence Consciousness does not evolve on its own. It evolves with the help of the other three. If thought evolves into feelings, intellect evolves into wisdom and ego transforms into loving selflessness then only consciousness becomes able to expand from its static narrowness to become dynamic and universal in nature. Such a transformation can be possible, if one can train, control and regulate one&#8217;s mind. In fact, our mind in general is always restless and disturbed like an ocean in a storm, pulled by wishes and desires, worries and anxieties, fears and apprehensions. It becomes restless and at times turbulent due to various urges and habits in many different directions being scattered in so many different channels. On the other hand, a balanced and regulated mind is well focused to promote wellbeing. The imbalance or restlessness of the mind in general is due to the fact that the three Gunas (innate tendencies or attributes) such as Sattva, Rajas and Tamas, according to Shamkshya, are present ordinarily in different inhomogeneous proportions in all beings. The fundamental nature and psychological disposition of beings is a consequence of the relative proportion of those three gunas. When &#8216;Tamas&#8217; overwhelms the other two, it leads to ignorance, delusion, lethargy, destructive behavior. When Rajas predominate, attachment, craving, passion-driven activity and restlessness manifests. But when sattva guna overwhelms the other two, it develops qualities of lucidity, wisdom, constructiveness, harmony and peace of mind. Thus, it is the overwhelming Sattva Guna, if it can be established by some means; which can elevate divinity with purity and perfection. It can make the self no longer confined to the painful limitation of &#8216;I&#8217; and &#8216;mine&#8217;. This is what is called liberation when one becomes aware of the true self-the &#8216;Brahman&#8217; or the &#8216;Purusha&#8217; and realizes Brahman everywhere and in everything. But ordinarily the mind gets scattered under the continuous changing proportions of the Gunas. This Guna theory of Shamkshya in fact underpins the philosophy of mind in Yoga Schools. Accordingly, Yoga Schools of various traditions prescribe various systematic techniques and practices through which one can control and regulate the mind. It is believed that through the systematic techniques of spiritual practices and meditation as well as through the discriminating discernment of correct knowledge and self-awareness, one&#8217;s mind can be made purer, simpler and lighter in sattvik influence. Then one&#8217;s individual consciousness or &#8216;Chitta&#8217; can naturally evolve so as to be able to dive deeper and deeper levels of one&#8217;s existence. This would open up more of one&#8217;s inner potential to become a seer, a divya drusta. This is the divine potential of human existence one can experience to realize the mahavakya &#8216;Aham Brahmasmi&#8217;. This is the ultimate goal of human life which can be attainable through proper Yogic method by persistence and practices.</p>
<p>Based on this metaphysical foundation Yoga can be defined in effect as the inhibition (nirodha) of the fluctuation or modification (vritti) of the mind (chitta) which is often stated as &#8220;<i>Yoga as Chitta-Vritti-Nirodha</i>&#8220;. Vivekananda says Yoga is restraining the mind stuff (chitta) from taking various forms (vritti). Thus, Yogic practices culminate in attaining a state of consciousness free from all modes of active discursive thought and eventually leading to attain a state where consciousness is unaware of any object external to itself and is only aware of its own nature as pure consciousness which is the self -Ultimate, the &#8216;Brahman&#8217;.</p>
<h4><b>Various Yoga Doctrines</b></h4>
<p>Throughout the centuries following the ancient Vedic era; there have been several Yoga doctrines and schools. Bhagabat Geeta literally meaning song of the divine Absolute, has been written around 3000 BC, as a conversation between Arjuna representing a common individual and Sri-Krishna, the God-incarnate representing the supreme being, which took place in the battle field of Mahabharat. Through Arjuna&#8217;s question and Sri Krishna&#8217;s Answer; the complete science of Yoga had been revealed in a systematic step-by-step way. It tells one which path of Yoga one should follow and how, depending on one&#8217;s own innate temperament and individual disposition. This may be considered as the earliest scripture on Yoga that emphasizes mostly three different paths (marga) called Karma Yoga, Bhakti Yoga and Jnana Yoga. Besides this the other important texts available for the medieval Yoga schools were &#8216;Yoga-Vasistha&#8217; written by Maharshi Valmiki and Yoga Yajnyabalka written by sage Yajnyabalka. However, it was sage Patanjali, who compiled the &#8216;Yoga-Sutra&#8217; sometimes between 500 BC to 400 BC; synthesizing and organizing all knowledge about Yoga from much older traditions. Yoga &#8211; Sutra is held as one of the foundational texts of classical Yoga philosophy and is a condensation of two different traditions namely Kriya Yoga and Astanga Yoga. This is also called &#8216;Raja Yoga&#8217;. Here we would describe mainly these four important Yogas such as (i) Karma Yoga (ii) Bhakti Yoga (iii) Jnana Yoga and (iv) Raja Yoga. There are also several other schools like Mantra Yoga, Trantra Yoga or Kundalini Yoga which would find some mention hereafter.</p>
<h5><b>(i) Karma Yoga:</b></h5>
<p>Karma Yoga is the path of action, performing one&#8217;s duty with mindfulness as selfless service to others without any expectation for the fruits of action. It is said in Bhagabat Geeta that</p>
<p><b><i>&#8220;Karmanyebadhikaraste&nbsp;</i></b></p>
<p><b><i>Ma phalesu kada-chana&nbsp;</i></b></p>
<p><b><i>Ma karma-phala-hetur-bhur</i></b></p>
<p><b><i>Ma te-sango &#8216;styakarmani&#8221;&nbsp;&nbsp;</i></b></p>
<p><i>(Bhagabat Gita 2.47)</i></p>
<p>which means &#8211; <i>&#8220;you have a right to perform your duty prescribed, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities and never be attached to not doing your duty.&#8221;</i></p>
<p>&#8220;Karma&#8221; is both action and the result of this action in the form of its reaction. So, what we experience today is the result of our &#8216;karma&#8217; &#8211; both good or bad, created by our previous actions. This chain of cause and effect that we ourselves have created can be snapped by disengaging our ego from the work process. We must realize that so much of our lives run simply in expectations of future results that we do it unconsciously and automatically. But our expectations and desires are unending and at times unappeasable leading us from disappointment to disappointment. Since our motivation is to enlarge our ego, instead of breaking the bonding of karma, we go on forging fresh chains. Breaking this bond is possible through our work dedicated to the higher power, the supreme soul or to a personal God; renouncing the result of action as a spiritual offering rather than hoarding the results for our own self. Since action is inevitable as it is an integral part of being alive, we need to re-orient it into a path of divine realization and by doing so we can stop this chain reaction of cause and effect. Therefore, Sri Krishna in Bhagabat Geeta says to Arjuna-</p>
<p><b><i>&#8220;Whatever your action, food or worship,</i></b></p>
<p><b><i>&nbsp;Whatever the gift you give to another,</i></b></p>
<p><b><i>&nbsp;Whatever you vow to the work of spirit,&nbsp;</i></b></p>
<p><b><i>Lay these also as offerings before me.&#8221;</i></b></p>
<p>Karma Yoga can easily be practiced by any one of any temperament. Just as devotees offer flowers and incense in their loving worship, so can actions and thoughts be offered as divine worship. In fact, karma compels everybody to be active, to work industriously at least for one&#8217;s own good or for the good of society. According to Vivekananda, one’s pre-occupation in doing work for the common goods, sacrificing one&#8217;s personal interest, is not less important than believing in God or studying philosophy. Vivekananda said &#8211; <i>&#8220;Although a man has not studied a single system of philosophy, although he does not believe in any God; and never has believed, although he has not prayed even once in his whole life, if the simple power of good actions has brought him to that state where he is ready to give up his life and all else for others, he has arrived the same point to which the religious man will come through his prayers and the philosopher through his knowledge.&#8221;</i></p>
<p>&#8216;Karma&#8217; or action here not only means external physical work, it also includes our thoughts, speech, our words and deeds. Karma Yoga says- like fire in a flint, knowledge also exists in the mind, the impressions received from objects and phenomena of the external world are the strikes producing fire. All that we feel and all that we live for &#8211; the smiles, the tears, the joy and the grief, pleasure and suffering everything is brought from within us by so many such blows. The result is what we are; all these blows taken together are also called &#8216;Karma&#8217;. Every mental and physical blow that is given to the soul, by which, as it were, fire is struck from it, and by which its own power and knowledge are discovered, is karma &#8211; the world used in the widest sense. Thus, we are all doing karma all the time. Everything we do, physical or mental is karma which leaves its mark on us.</p>
<p>Religious symbols and rituals are also recognized to be part or aspects of Karma-Yoga. This aspect arises from the premise that any religion consists of three principal parts; philosophy, mythology and ritual. Philosophy is regarded as the essence of religion. Mythology is intended to explain and illustrate religion by means of legendary lives of great men, stories and fables of wonderful things and so on. Ritual is supposed to give to that philosophy a still more concrete form, so that everyone may grasp it. Thus, ritual is also &#8216;Karma&#8217; which is in fact concretized philosophy.</p>
<p>These are the principal aspects of Karma Yoga. Having realized that all that is manifested (the whole material world) is only part of one &#8216;Brahman&#8217;, we have to understand why everything in this world is imperfect. But knowing that everything in this world including ourselves is a derivative of the one, of the integral, of the perfect, we have to understand we are striving towards perfection. The path to perfection lies through our struggles, we call our Karma, which creates fetters for us. Hence the ultimate goal of individual self (soul) is the release, i.e., to become free from the fetters of work. Karma Yoga prescribed to work incessantly, but be not attached to it so as to attain the supreme.</p>
<h5><b>(ii) Bhakti Yoga:</b></h5>
<p>Bhakti Yoga is the path of devotion with all actions as services in the name of the Divine. This includes prayer with offerings as well as chanting the name of the divine with overwhelming spirit of love and submission. Bhagabat Geeta said;</p>
<p><b><i>&#8220;Patram Puspam Phalam toyam</i></b></p>
<p><b><i>&nbsp;Yo me bhaktya prayachati,&nbsp;</i></b></p>
<p><b><i>Tat aham bhaktyupahritam</i></b></p>
<p><b><i>&nbsp;Ashnami prayatatmanah.&#8221;</i></b></p>
<p><i>(Geeta 9.26)</i></p>
<p>which means &#8211; <i>&#8220;Whoever offers me with devotion a leaf, a flower, a fruit or a little water; that so offered devotedly by the pure minded, I accept.&#8221;</i></p>
<p>For those individuals more emotional than intellectual, this path of Bhakti Yoga can be the most natural spiritual path to feel oneness with the Divine. Because in loving spirit, one forgets one&#8217;s own self devoting one&#8217;s whole attention to the object of adoration. The ego loosens its grip when one thinks the welfare of one&#8217;s loved one more than of his own self. Love gives concentration against the will. Thus, in an easy and totally effortless manner, love can create the pre-condition necessary for a spiritual life. One can have a loving devotional attitude towards one&#8217;s personal God, thinking Him as Father or Mother, Friend or Child or even the beloved; whichever one feels natural to the self to bring him / her closest to God. In fact, from the standpoint of Bhakti Yoga, divinity by any name or form; be it Ishwara or any other personal God, it all refers to the highest possible reading by human mind of &#8216;Brahman&#8217; the Absolute, which is too much of an abstraction to be loved and worshiped. As written in the Upanishads, Brahman is the clay or substance out of which an infinite variety of articles are fashioned. As clay, they are all one, but form or manifestation differentiates them. They all existed potentially in the clay before every one of them was made. Hence Ishwara or any personal God for worship is precisely a concretization of the idea of Brahman which stands as the eternal inexpressible (sphota), the manifester as logos or world. In other words, sphota is the forefather of all ideas, their common basis and even the essence. Swami Vivekanada in his &#8220;The complete works, vol. III, P-36&#8221; says like this, <i>&#8220;If the peculiarities which distinguish one word from another be removed, then what remains will be the sphota.&#8221;</i> Man found the appropriate sound (language) form to express particulars ideas. But what form can express this inexpressible &#8216;Sphota&#8217;? If we express it by giving a definition, a sound form, it would be restricted and will cease to be itself. Bhakti Yoga prescribes a most appropriate sound form for this &#8216;sphota&#8217; &#8211; the sound &#8216;OM&#8217;. Here the word (symbol/sound) ॐ/OM is intended as a generalized symbol of all possible sounds. &#8216;Sphota&#8217; being the potentiality of all those possibilities is often referred to as &#8216;Nada Brahman&#8217; or sound &#8211; Brahman. Hence &#8216;OM&#8217; stands as the &#8216;Bija-Mantra&#8217; in chanting devotional hymns in prayers addressing the divinity in all spiritual activities.</p>
<p>Bhakti-Yoga according to Vivekananda is divided into two stages, the preparatory one (gaunli) and the supreme one (para). The preparatory or the lower form of Bhakti is for those who do not rise above sensuous pleasures of earthly life. They must wait and go through many more births and reincarnations to learn to feel even the faintest necessity for anything higher. But for whom, the eternal interests of the soul are much higher than the fleeting interests of this mundane life, the gratification of the senses is like the thoughtless child-play for them. God and love of God form the highest and the only purpose in human existence. Lower stage of Bhakti at times may lead to fanaticism so that such Bhaktas become incapable of distinguishing between truth and error. Therefore, great significance has been ascribed to mythology and rituals as the auxiliary method in the transition from gaunli-bhakti to para-bhakti. In those systems of religion in which there exist in its spiritual texts rich mythology and ritualism, spiritual masters have been produced to show the light of wisdom. Vivekananda writes that a bhakta must be aware that there are different religions in the world with different methods of worship. Entering upon earthly life, man has to choose an ideal and be loyal to it to the end of his days with a motive to develop a spiritual personality. This requires strict observance of the rules of moral hygiene and purity of mind. Ramanuja said that there are five such rules of moral hygiene such as:</p>
<p>(i)<i> Satya</i> (truthfulness)</p>
<p>(ii) <i>Arjava</i> (sincerity)</p>
<p>(iii) <i>Daya</i> (kindness)</p>
<p>(iv) <i>Ahimas</i> (non-injury to others by thought or word or deed).</p>
<p>(v) <i>Abhidhya</i> (not coveting other&#8217;s goods, not thinking vain thoughts, and not brooding over injuries received from others).</p>
<p>Strict observance of these five principles would mean in Vivekananda&#8217;s view, renunciation or transition to the higher form of worship called para-bhakti. In fact, preaching of renunciation is found in all types of Yoga in one form or the other, since it is the cornerstone of any spiritual perfection. Karma Yogi&#8217;s renunciation is in the form of giving up all the fruits of his actions, all attachment to the results of his labor and all expectations for any reward here or hereafter. However, Bhakti Yogi&#8217;s renunciation is quite natural in the sense that it does not require suppression of anything. It is in fact similar to the presence of intensely strong light for which less intense ones appear dimmer and dimmer till they vanish completely. So, in ascending to the summits of para-bhakti, cravings for sensual pleasures including even the obsession of the intellect grows weaker and finally vanishes altogether.</p>
<p>&nbsp;At this summit stage of para-bhakti names and forms vanish, rituals become meaningless, scriptures are superseded, images, temples, places of worship, religion etc. like little limitations and bondages fall off by their own nature. Nothing remains to bind man or fetter his freedom. The soul or the self becomes free of all bondages and becomes released in the sense of attaining Mokshya or Nirvana.</p>
<h5><b>(iii) Jnana Yoga:</b></h5>
<p>Jnana yoga is the mode of release through knowledge (Jnana). As soon as ignorance (avidya) is destroyed, the human soul (Jibatma) becomes free. Jnana Yoga is also known as Shamkshya Yoga. According to Advaita Vedanta the entire phenomenal world including man himself is a derivative of &#8216;Brahman&#8217;, the Absolute. Man consists of the same stuff as the Universe, being a Universe himself in miniature. Hence Jnana Yoga proclaims that- <i>&#8220;Know thyself and thou shalt know the basis of all that is.&#8221;</i></p>
<p>Those who are endowed with intensive discriminating intellect motivated by reason could be better suited for the path of Jnana Yoga in striving for perfection through the power of reason. This is the path of knowledge, wisdom, introspection and contemplation. Knowledge here is not in the intellectual sense, but the spiritual knowledge of the Brahman and Atman and the realization of their unity. In Bhakti Yoga, the spiritual aspirant follows the promptings of one&#8217;s heart, whereas in Jnana Yoga, one uses the power of one&#8217;s mind to discriminate between the real and the unreal, the eternal and the temporal. There is no need to look outside for the divinity. We ourselves are already divine. This is our real nature as well as the nature of the whole world around us. Realization of this truth involves deep exploration of one&#8217;s own self by setting aside false identities. We can reasonably set aside those as unreal, which are transitory, imperfect being subjected to change. So also, we can accept those as real in the absolute sense which are eternal, perfect and unchanging. In that sense the universe that we apprehend is unreal. The universe and our perception of it may have only a conditional reality, but not an ultimate one. This is because of our perception through our senses; our mind and intellect, everything has been conditioned inherently by the very nature of our body-mind complex. Brahman being the all-pervading infinitude by nature, normal human mind and intellect cannot apprehend the fullness of Brahman. Upanishads declare that Brahman is beyond the reach of speech and mind. But yet what we perceive can be nothing other than Brahman. This contradiction can be removed by self-assertion, when we continually affirm what is real about ourselves. Actually, we are not limited to a small physical body with an&nbsp;</p>
<p>individual mind. Our existence is spiritual as we were never born, will never die. We are pure, perfect, eternal and free. That is the greatest truth of our being. The philosophy behind this is &#8216;as you think, so you become&#8217;. We have programmed through our several lifetimes to think of ourselves as limited, weak and helpless. These wrong thoughts had gone into our mind again and again to create the wrong impression, we call that ignorance. We must reverse the process by right thought about the true nature of our &#8216;self&#8217; as the divine pure consciousness. Jnana yoga uses our considerable internal powers to realize that we have always been and we are even now, perfect and immortal, free and infinite as well. In Advaita Vedanta as well as in other Indian Philosophical schools, it is believed that knowledge is not to be acquired from without. Upanishads declare that Brahman Atman holds the key to all knowledge. Therefore, it is the innate nature of the human soul &#8211; the Jibatma or the Atman the repository of infinite wisdom. This infinite wisdom potentially remains always the same and is never lost, but man is not ordinarily conscious of this. Swami Vivekananda writes in his <b>&#8216;The Complete Works&#8217;</b>, vol.IV, p-365 that &#8211; <i>&#8220;when the individual mind, on the one hand favorable time, place and causation on the other, can act and react upon one another, then highly developed consciousness of knowledge is sure to follow&#8221;.</i> &#8220;Consciousness of knowledge&#8217;, as explained further by Vivekananda can be stated as follows. From the standpoint of Jnana Yogis, man does not receive knowledge from objects and phenomena of the external world. Man, always has knowledge as stated earlier through the innate nature of his &#8216;soul&#8217;, but it is covered by a veil or hidden like fire in flint. The objects and phenomena of the external world are absolutely necessary in a way to reveal this knowledge. They bring out knowledge from the soul by raising the veil from over knowledge in the same way as the steel strikes fire from a flint. Thus, it appears that knowledge is realized within, not obtained from without. Vivekananda recognizes three states of consciousness as instinct/unconsciousness, reason/consciousness and the super conscious state; all of them belong to the same consciousness. Each state in fact develops into another. Consciousness itself when develops to super-conscious state that is superior to intellect. One can possess knowledge that is superior to intellectual knowledge. In this supreme state the spiritual knowledge of the divinity, purity and perfection of one&#8217;s own self or soul descends in one&#8217;s realization. Then one can recognize the same in other beings. No longer feeling confined to the painful limitations of &#8216;I&#8217; and &#8216;Mine&#8217;, one becomes able to see &#8216;Brahman&#8217; everywhere and in everything and thus attains liberation or Mokshya.</p>
<h5><b>(iv) Raja Yoga:</b></h5>
<p>This is the royal path of meditation to maintain control over the vast and varied territory of our mind. It can be practiced by people of all temperaments. It helps in achieving balance and harmony on all levels of human existence-physical, mental and spiritual so as to have the full realization of the inner self. The basic premise of Raja Yoga is that our perception of the divine nature of our inner self is obscured by the fluctuating patterns and disturbances of our mind. If the mind can be made still and pure, the self will automatically and instantaneously shine fourth. Bhagabat Geeta proclaims</p>
<p><b><i>&#8220;When through the practice of Yoga</i></b></p>
<p><b><i>The mind ceases its restlessness,</i></b></p>
<p><b><i>Movements, And becomes still,</i></b></p>
<p><b><i>The aspirant realizes Atman.&#8221;</i></b></p>
<p>Raja Yoga is also called Astanga Yoga or eight-fold path, since it enjoins eight steps to be practised systematically and methodically. Then in due course one can realize the orderly process of self-transformation beginning on the level of the physical body and eventually involving the most subtle levels of our existence. Raja Yoga is a scientific discipline that does not impose unquestioning faith. It rather encourages healthy self-examination and scientific verification by experimenting with its methods. Thus, Raja yoga can be considered as the most suitable path for the modern world, where scientific skepticism is so prevalent.</p>
<p>The eight steps of Astanga Yoga are:</p>
<p>(i) <i>Yama</i> (abstinences or ethical practices)</p>
<p>(ii) <i>Niyama</i> (Observances)</p>
<p>(iii) <i>Asana</i> (Physical Postures)</p>
<p>(iv) <i>Pranayama</i> (breath control)</p>
<p>(v) <i>Pratyahara</i> (Withdrawal of senses)</p>
<p>(vi) <i>Dharana</i> (Concentration)</p>
<p>(vii) <i>Dhyana</i> (Meditation)</p>
<p>(viii) <i>Samadhi</i> (Absorption)</p>
<p>The first five steps which are the external preparatory stages constitute what is called &#8216;Hatha Yoga&#8217;. The last three stages are internal ones involving mind and consciousness.</p>
<p>The preliminary preparatory stages involving the mind, such as &#8216;Yama&#8217; and &#8216;Niyama&#8217; constitute ethical vows as moral imperatives or commitments for practicing virtuous habits, behaviours and observances. The five &#8216;Yama&#8217; of restraints are;</p>
<p>(i) <i>Ahimsa</i> (non-violence in speech and action.</p>
<p>(ii) <i>Satya</i> (truthfulness)</p>
<p>(iii) <i>Asteya</i> (Non-stealing, honesty)</p>
<p>(iv) <i>Brahmacharya</i> (Chastity, sexual restraints)</p>
<p>(v) <i>Aparigraha</i> (greedless, non-possessiveness)</p>
<p>These five great ethical vows are called &#8216;Mahabratam&#8217; which lead to the abandonments of enmity, falsehood, lust and greed and hence a perfection of inner and outer amity with everyone and everything. Practicing of these &#8216;Mahabratas&#8221; need not be limited to any class, place, time or circumstances.</p>
<p>Similarly, there are five &#8216;Niyamas&#8217; or observations for virtuous habits and behaviors. They are:</p>
<ol>
<li aria-level="1"><i>Saucha</i> (Purity and cleanliness of body mind and speech).</li>
<li aria-level="1"><i>Santosha</i> (Contentment, acceptance of others and circumstances, optimism).</li>
<li aria-level="1"><i>Tapas</i> (Persistence, perseverance, austerity).</li>
<li aria-level="1"><i>Svadhyaya</i> (Self-reflection, introspection and Self-study of scriptures).</li>
<li aria-level="1"><i>Isvara Pranidhana</i> (contemplation of the Brahman, the ultimate Supreme Being reality).</li>
</ol>
<p>The last three &#8216;Niyamas&#8217; such as Tapas, Svadhya and Ishwara Pranidhana constitute what is called &#8216;Kriya-Yoga&#8217;. Thus, the ten commitments, through the observances of five &#8216;Yamas&#8217; and five &#8216;Niyamas&#8217; in the yogic tradition, lead to the cultivation of the behavior and attitude necessary in a virtuous individual personality.</p>
<p>The next step in Astanga Yoga involves physical postures in Asanas. There are several types of asanas by different names. The first kind of asanas are practiced to perfect the body making it free from disease by stimulating specific muscles and nerve systems promoting ample physical wellness. The second kind are stable comfortable meditative postures to attain serene breath and calm mind. In general asanas are body postures that one can hold for a period of time, staying relaxed, steady, comfortable and motionless. Some of the well-known asanas can be named here as for example are:</p>
<p>(i) <i>Padmasana</i></p>
<p>(ii) <i>Bajrasana</i></p>
<p>(iii) <i>Virasana</i></p>
<p>(iv) <i>Bhadrasana</i></p>
<p>(v) <i>Svastikasana</i></p>
<p>(vi) <i>Dandasana</i></p>
<p>(vii) <i>Dhanurashana</i></p>
<p>(viii) <i>Nalashana</i></p>
<p>(ix) <i>Matchhyasana</i></p>
<p>(x) <i>Mayurashana</i></p>
<p>(xi) <i>Shirshasana</i></p>
<p>(xii) <i>Shabasana</i></p>
<p>The correct postures for the respective asana can be learnt through active instructive demonstrations by yoga gurus and should be practiced regularly as per instructions.</p>
<p>The fourth step of Asatanga yoga is pranayama or breath control. Prana here is symbolized as breath and &#8216;ayama&#8217; meaning restraining, extending or stretching. In fact, &#8216;prana&#8217; by some interpretations means the vital energy that sustains the body and the mind and its grossest manifestation is in the form of breath.</p>
<p>After a desired comfortable posture is achieved pranayama is practiced by consciously regulating breath (inhalation and exhalation). This is done in several ways inhaling and then suspending inhalation for a period; slowing the inhalation and exhalation consciously changing time with one nostril at a time or both, length of the breath (deep, short breathing) etc. These breathing exercises are well known by different processes in different names such as (i) Kapalabhati (ii) Anuloma Biloma (iii) Bhramari or sometimes by the general name Sudarshana Kriya etc. This assertion of &#8216;Prana&#8217; being represented by breath and &#8216;Pranayam&#8217; as the control of breathing as per many texts on yoga, is considered by several other schools to be an imprecise expression of the category in question. Vivekananda interprets &#8216;Prana&#8217; the vital force or everything that we call force as a manifestation of energy. It is &#8216;Prana&#8217; that manifests as actions of the body as nerve currents, as thought-force as well. The knowledge and control of the &#8216;Prana&#8217; according to Vivekananda is really what is called Pranayama. Pranayama really means controlling the motion of the lungs which is associated with our breath. The Prana in fact moves the lungs and the movement of the lungs draws in the air as breath. So, Pranayama in controlling that muscular power which moves the lungs, that muscular power which goes out through the nerves to the muscles and from them to the lungs, making them move in a certain manner, is the &#8216;Prana&#8217; according to Videkananda. Taking this conception of &#8216;Prana&#8217; and of the Pranayam as their basis, Raja Yogis maintains that one can be capable of controlling almost any part of his body, the muscles, the nerves, groups of cells and even individual cells. If that be the case, then all the sickness and misery felt by the body can be eliminated by perfectly controlling the body in this manner. In any case; Pranayama no doubt leads to calmness and concentration, which is essential for the practice of subsequent steps of Astanga Yoga.</p>
<p>Now coming to the fifth step, it is &#8216;Pratyahara&#8217; or withdrawal and control of senses. Ordinarily the mind constantly gathers sensations from the external world and reacts to them. One needs to develop the ability to voluntarily remove the distractions of the outer world. So &#8216;Pratyahara&#8217; means not to take any input or any information from the sense organs. It is a process of retracting the sensory experience from external objects. It is a process of self-extraction and abstraction, not by consciously closing one&#8217;s eyes to the sensory world but rather consciously closing one&#8217;s mind to all that. Pratyahara empowers one to stop being controlled by the external world so as to focus one&#8217;s attention in seeking knowledge and experience one&#8217;s inner world with its innate freedom. It marks the transition of yoga experience from outside to inside, from outer space of the body to the inner space of spirit. These first five stages of Astanga yoga called the &#8216;Hatha Yoga&#8217; prepare one for the last three internal practices of &#8216;Dharana&#8217;, &#8216;Dhyana&#8217; and finally &#8216;Samadhi&#8217;; which focus more directly on the control of the mind and consciousness.</p>
<p>The sixth step &#8216;Dharana&#8217; means concentration in which the scattered mind is coordinated and focused on any particular thing like an object one wants to observe, a concept or an idea on which one wants to introspect. The mind can also be fixed on one&#8217;s breath or navel or the tip of one&#8217;s nose or a mantra like the simple &#8216;OM&#8217;. This requires a conscious effort of the will and continued voluntary attention to fix the mind with one pointed focus without drifting or jumping from one topic to another. Then the mind becomes more powerful, calm and serene to go to the next step &#8216;Dhyana&#8217; or Meditation.</p>
<p>Dhyana means contemplation, reflection or profound abstract meditation. It is an uninterrupted train of thought or current of cognition or a flow of awareness on the topic of &#8216;Dharana&#8217;. Thus, Dhyana is integrally related to Dharana. Dharana is the state of the mind while Dhyana is the process of the mind by which the one-pointed mind expands beyond its conscious and subconscious levels and finally assumes the flow of the super-consciousness Adi Shankara states that &#8216;Dhyana&#8217; is the Yoga state when there is only the stream of continuous thought about the object, uninterrupted by other thoughts of a different kind for the same object. On the other hand, Dharana is focused on one object with awareness of its many aspects and ideas about the same object. For example, if in Dhyana state one contemplates on the Sun&#8217;s orbit alone without being interrupted by its color, brilliance or any other ideas; in &#8216;Dharana&#8217; on the morning Sun, one may be aware of its color, brilliance and other related ideas.</p>
<p>Deep and intense mediation prolonged in the &#8216;Dhyana&#8217; state leads to climax, the final stage called &#8216;Samadhi&#8217;, when one experiences oneness with the subject of contemplation. There is then no distinction between the meditator, the act of meditation and the subject of meditation. It is that spiritual state when one&#8217;s mind is so absorbed in whatever it is contemplating on, the mind loses the sense of its own identity. The thinker, the thought process and thought fuse together with the subject of thought. There is only oneness of the observer and the object along with the process of observation in one&#8217;s mindscape. One experiences oneness with the higher self, transcending all limitations and imperfection. It is the fourth state of consciousness transcending the three normal states of waking, dreaming and dreamless sleep. This super conscious level is our human essence which is universal. In this state where ecstatic awareness develops, deep intuitive knowledge dawns on the mind. One starts the process of becoming aware of one&#8217;s true self the &#8216;Purusha&#8217; or the Super-consciousness as claimed by Shankshya darshana. It further claims that this awareness is eternal and hence once this awareness is achieved, a person cannot ever cease being aware. This leads to one&#8217;s ability to discern the difference between Sabda (word) artha (meaning) and pratyaya (understanding), so as to empower one to compassionately comprehend the absolute truth. One masters by that unusual power, intuition, self-knowledge freedom and kaibalya. This is the real goal of Yoga-spiritual emancipation, the mokshya. One must emphasize again that all limbs of Astanga Yoga are necessary foundations to reach this state of self-awareness, freedom and liberation.</p>
<h5><b>(v) Mantra Yoga:</b></h5>
<p>Mantra Yoga can be Said to have its origin in Vedic Science, where all the verses are called mantras. Mantra is defined in Sanskrit as <i>&#8216;Mananat Trayate&#8217; iti Mantra&#8217;</i>, which implies that by chanting or singing of these particular combinations of words in Sanskrit properly, one can achieve the ultimate salvation or union with the supreme consciousness. Hence Mantra Yoga is an easiest way to achieve the difficult states of &#8216;Dhyana, Dharana and &#8216;Pratyahara&#8217; in Astanga Yoga, which is required to internalize the sense-oriented mind away from the external world focusing it on the inner consciousness. By chanting mantras in a repetitive manner; one&#8217;s awareness can be made to revolve around the sound and vibrations generated by that particular combination of words, syllables or alphabets in the mantra. The repetitive action leads to the awakening of a powerful inner force by which the consciousness or awareness can be made concentrated for the ultimate state of the &#8216;Samadhi&#8217; for salvation. Hence &#8216;mantra&#8217; is a tool for the mind designed to help the practitioners access a higher power and its true nature. The sound vibration it produces can carry with it the focused mind with all its thoughts, feelings and intentions. Over the time the vibration sinks deeper and deeper into the consciousness, helping one eventually to feel its presence as &#8216;Shakti&#8217;, a powerful though subtle force working inside each of us that carries into the deeper states of awareness. So, a mantra can generate the creative force and bestow eternal bliss. Each mantra is constructed from a combination of sounds derived from the fifty letters of Sanskrit (Devanagari) alphabets. Sanskrit language is known as the language of consciousness. Sages and seers of ancient India were well aware of the inherent power contained in sound and they utilized proper combination of sounds to set up specific vibrations so that a mantra would function as an encased mystical energy in its specific sound structure. The combined effect of such a sound structure on the physical plane can be observed specifically on the brain via EEG; to find that the brain wave emission patterns get affected by chanting of mantras. The alpha activity of the brain can be observed during mantra chanting. Mantras affect the subconscious mind by influencing the thinking pattern. Negative impressions such as fear, anger, jealousy etc. are removed from the subconscious level while positive impressions are programmed on it. Practice of mantra chanting increases concentration, memory, and logical thinking. Mantra chanting has also soothing effects on the nervous system which helps in relaxing the muscles and reducing stress. Neuro scientists equipped with advanced brain imaging tools are beginning to study and confirm some of the health benefits of this ancient practice such as its ability to free the mind from the background chatter and to calm the nervous system. Researchers have measured the activity of the default mode network region of the brain. This is the region that is active during self-reflection and mind-wandering. An overactive default mode network would mean disturbed mind. However, it has been observed that during mantra meditation, this default mode network activity gets suppressed and the suppression becomes more and more with repetitive mantra chanting and practice.</p>
<p>In Sanskrit texts there are millions of mantras. It is believed that most of these mantras were originally revealed to the sages who achieved self-realization. One of the most universally recited mantras is AUM/OM, considered to be the sound of creation of the universe. This is called the &#8216;Bija-mantra&#8217;, the &#8216;Nada-Brahman&#8217; or &#8216;Pranaba&#8217;. It is the supreme symbol of Brahman or the Absolute. It consists of A, U, M and ardha matras like &#8216;nada&#8217;, &#8216;bindu&#8217;, kala and shakti. They act directly on Nadis or nerve channels of the subtle body. It is believed to contain every vibration that has ever existed or will exist in future. It has been used as the energetic root of all other mantras like &#8216;Om Namah Shivaya&#8217;, &#8216;Om Namah Bhagabate Basudevaya&#8217; etc. It has deep roots in every major spiritual tradition. The important mantras triggering the sympathetic and parasympathetic nervous systems are the Gayatri Mantra and the Maha-Mruttunjaya Mantra respectively. Quoting explicitly, they are:</p>
<ul>
<li aria-level="4"><b><i>Om bhūr bhuvaḥ svaḥ,</i></b><b><i><br></i></b><b><i>tat savitur vareṇyaṁ,</i></b><b><i><br></i></b><b><i>bhargo devasya dhīmahi,</i></b><b><i><br></i></b><b><i>dhiyo yo naḥ pracodayāt.&#8217;</i></b></li>
</ul>
<p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;And</p>
<p><b><i>&#8216;Om Trayambakam Jajamahe</i></b></p>
<p><b><i>&nbsp;Sugandheem Pustibardhanam,&nbsp;</i></b></p>
<p><b><i>Urbarukamiba bandhanat&nbsp;</i></b></p>
<p><b><i>Mruttyormukshiya mamrutat.&#8217;</i></b></p>
<p>There are also puranic or deity mantras which are relatively simple and can be practiced by anybody which help purify emotions of the human mind. These are such as:</p>
<p><b><i>&#8216;Om Namah Narayanaya,&nbsp;</i></b></p>
<p><b><i>&#8216;Om Namah Shivaya&#8217;&nbsp;</i></b></p>
<p><b><i>&#8216;Hare Krrishna Hare Ram&#8217;</i></b> etc.</p>
<p>In these mantras, a specific form or image with attributes is visualized along with their repetitive chanting or Japa. Hence such mantras aid the conceptualization process in spiritual aspirants just as do visual symbols like images or bigrahas of deities. Japa is one of the most direct ways of self-realization. Constant practice of continuous chanting called Japa produces in the mind the form of the deity connected with the mantra, since this form becomes the center of one&#8217;s consciousness to be directly realized. The mantra of the presiding deity is therefore the same as the deity. Japa meditation is therefore a method of channeling one&#8217;s consciousness from the lowest to the highest level of pure thought. Regardless of any chosen one a mantra can be enlivened through a regular practice over a period of time. It is like rubbing a flint against a stone to strike fire by friction. The focus of bringing oneself back to the sound structure of the mantra again and again and especially the attention one pays to the resonating mantra in one&#8217;s awareness, eventually opens the energy in the mantra. Then it stops being just mere words to become a living energy that one feels in lifting the inner state to the higher level. Repeated verbally or mentally, a mantra lifts one into the telepathic state and beyond to the transcendental when name, form and one&#8217;s own self as a witness are indistinguishable. They unite and a state of bliss prevails. This is the true experience of meditation. Japa meditation had been propagated by Shaivaits and Vaishnavits. Sri Chaitanya of the Bhakti movement exemplifies such practice.</p>
<p>Although mantra yoga is generally considered as the innovation of Hinduism, it has also been adopted and developed by Buddhism, Jainism and other religions.</p>
<h5><b>(vi) Kundalini Yoga:</b></h5>
<p>Kundalini Yoga is an ancient practice followed by many systems of yoga through pranayam, asana, meditation and chanting of mantras. It is based on an important concept of Shaiva tantra according to which kundalini is a form of divine feminine energy believed to be passively located at the base of the spine in the human body. The concept of Kundalini has been mentioned in Upanishads during 9th to 7th century BC. In Shaiva tantra tradition, Kundalini is considered as the innate intelligence of the embodied consciousness or the &#8216;Prana Shakti which is spread over both the macrocosm (entire universe) as well as the microcosm, the human body. This subtle energy in the body, when cultivated through tantric practice is believed to lead to spiritual liberation. Kundalini is associated with the formless aspects of Goddess Parvati or Adishakti, the supreme divinity in Shaktism and also with Goddesses Bhairavi and Kubjika by other names. This feminine spiritual force signifies its strong connection to bliss and pleasures, both mundane physical pleasure and bliss of spiritual liberation or mokhshya, which is identified with the enjoyment of Shiva&#8217;s creative activity and ultimate union with the Goddess. Tantra Sadbhava-Tantra of 8th Century mentions visualization of shakti in the central channel of the spine and the upward movement of prana associated with Kundalini. This belief along with the practice of Hatha Yoga was adopted in the 9th century by shaivism and since then been taken up by other forms of Hinduism as well as modern spirituality.</p>
<p>According to an esoteric description of the subtle body of human organism; it is believed to consist of energy channels called <i>nadis</i>, psychic centers called <i>chakras</i>, subtle energy called <i>&#8216;prana&#8217;</i> and drops of essence called <i>&#8216;bindus&#8217;</i>. Kundalini is described as a sleeping dormant potential force coiled up at the base of the spine in the triangular sacrum bone in three and half coils. Hence the name Kundalini resembling a coiled-up serpent (Kundalini in faminine sense coming from the word Kundali which means coil). This is supposed to be the life force of a person, the creative potential of an individual. It travels through the chakras to distribute its energy throughout the body. The main purpose of Kundalini Yoga is to target the nervous system and create harmony in the body. The yoga consists of breathing exercises like pranayam, body postures like asanas, meditation like dhyana dharana and pratyahara mentioned earlier together with chanting of mantras like <i>Satnaam</i>, meaning truth is my identity.</p>
<p>We know that our spinal cord is structured in a peculiar manner. The vertebras of the spinal column are in the shape of figure eight written horizontally as (∞) and are piled up one on top of the other. The left-hand side is called Ida and the right side, the pingala providing channels for nerve current. The hollow canal running through the centre of the spinal cord is called <i>Sushumna</i> nadi. Where the spinal cord ends in some of the lumbar vertebras, a fine fiber issues downwards with the central canal running through this fiber. This finer canal in a coiled-up form is closed at the lower end which is situated near the sacral plexus. According to modern physiology the sacral plexus is triangular in form. The different plexuses such as the coccyreal, sacral, lumbar, dorsal, cervical, medullar, third eye and sahasrara; that have their centres in the spinal canal can very well stand for different lotuses or chakras of the yogis. At the lower most end of the hollow central canal is what the yogis call, the lotus of Kundalini or the <i>Muladhara</i> <i>Chakra</i>.</p>
<p>In fact, according to yogic descriptions chakras are the nerve centers and there are 1,72,000 nadis or channels of metaphysical energy as prana in our body. The nerve centers for these nadis are 109 in number out of which nine centers are important. Again, out of these nine, seven of them have primary significance which are called Chakras. The bottom most chakra located at the base of the spine as mentioned before is called the <i>Muladhara</i> <i>Chakra</i> where the Kundalini energy lies dormant in potential form. Just above the Muladhara behind the genitals is the second Chakra called <i>Svadhistana</i> <i>Chakrra</i>. <i>Manipuram</i> <i>Chakra</i> is the third one situated just above the navel. At the central region of the chest lies the <i>Anahata</i> <i>Chakra</i>. Above this around the neck region is the <i>Visudha</i> <i>Chakra</i> and in between the eyebrows lies the <i>Ajna</i> <i>Chakra</i>, which is called the third-eye. Finally, on the top of the head lies the <i>Sahasrara</i> <i>Chakra</i>.</p>
<p>When Kundalini at the Muladhara Chakra lying dormant is awakened, it tries to force a passage through the central hollow canal, the Sushumna nadi inside or outside the spinal and as it rises step by step through the various chakras; layer after layer of the mind becomes open and all different visions with wonderful power come to the yogi. When it reaches the top at Sahasrara Chakra in the brain the yogi feels perfectly detached from the body and the mind and the soul finds itself free or liberated. Thus, the progress of Kundalini through different chakras is believed to promote different levels of awakening leading to mystical experience until it finally reaches the crown chakra-the Sahasrara producing an extremely profound transformation of consciousness. Swami Sivanananda in his book &#8216;Kundalini Yoga&#8217; states that<i>-&#8220;Super sensual visions appear before the mental eye of the aspirant, new worlds with indiscernible wonder and charms unfold themselves before the yogi. Planes after planes reveal their existence and grandeur to the practitioner and the yogi gets divine knowledge, power and bliss in increasing degrees, when Kundalini passes through chakra after chakra, making them to bloom in all their glory.&#8221;</i></p>
<p>To be a little more explicit, it is said that ordinarily when Kundalini is not activated it promotes dullness and inertia with no interest in anything. However, when it is activated in Muladhara Chakra, one experiences enthusiasm. This activated energy then moves upward to the second chakra-Svadhistana behind the genital region to manifest its procreation impulse as sex drive as well as creative activities. Reaching the Manipuram Chakra, the next above in the naval region; it generates four flavours to the emotions as greed and jealousy as well as joy and generosity. From the naval region, this energy moves upward to the heart region, the Anahata Chakra manifesting thereby love, hatred and fear as well with any one of these three emotions taking precedence at a time. Rising up to visuddha chakra at the throat region it manifests as grief and gratitude. We know that the throat chokes in either of these two emotions. When it moves to the centre of the forehead to the Ajna Chakra it manifests as alertness, awareness, knowledge as well as anger. This region is also said to be the mystical third eye which is described as the seat of divine wisdom as well as the seat of anger. Finally, when Kundalini Shakti moves to the Sahasrara Chakra at the top of the head, one experiences bliss only. No longer one feels any duality, any sense of conflict or separation. One feels totally connected and one with everything. This upward as well as downward flow keeps on happening very naturally and spontaneously in life all the time.</p>
<p>Thus, one has an elaborate series of associations, all conveying the central concept of the cosmos as a manifestation of consciousness of pure subjectivity with Kundalini understood as the force or the energy inseparable from consciousness which animates the creation and in its peculiar form in the body, causes liberation through its illusion-shattering upward movement. In order to integrate this spiritual energy, a period of careful purification and strengthening of the body and one&#8217;s nervous system is very much required beforehand. Without a Guru, it is said that the awakening of Kundalini cannot take any one very far on the path. However, for the spiritual transmission by a Guru called the <i>Shaktipata</i> method to be effective, the body and spirit of the disciple must be prepared by yogic austerities such as pranayama, asana, meditation and chanting. The Guru who has already experienced Kundalini can raise Kundalini temporarily in his disciple to give him an experience to use it later as a basis for practice. Kundalini enables one to consciously cross the lower planes to ultimately merge into the universal cosmic power of which it is a part.</p>
<h4><b>Conclusion</b></h4>
<p>In the foregoing sections we have provided a cursory look to the vast literature of ancient Indian Vedic literature with all its ancillaries codifying the Indian Philosophy encompassing all aspects for living a meaningful and righteous life. We have mentioned here the six major schools of Vedic philosophy &#8211; Nyaya, Vaisheshika Purva Mimamsa, Shamskhya, Vedanta and Yoga belonging to the so-called orthodox category, which did not question the basic tenets of Vedic Philosophy the hallmark of Indian Spirituality preaching objective idealism. However, since ancient Indian spirit in its maturity of wisdom encouraged free flowing thoughts in all possible angles contributing even to rationalistic philosophy like Nyaya and Vaisheshika as well as materialistic philosophy of Charvak &#8211; Lokayat School including the Sramanic Schools like Jaina and Buddhists. These Sramanic Schools and Charvak-Lokayat belong to the un-orthodox schools. But as of now, there would be no denying of the fact that the Ancient Indian Wisdom prescribing a unique mind-body technology through &#8216;Yoga&#8217; asserting primacy to mind over body for all round wellness in living a life has now captured the attention of the whole world.</p>
<h4><b>Reference</b></h4>
<ol>
<li aria-level="4">Boorstin. D. J; ‘The Seekers, the story of man’s continuing quest to understand the world’, ECK Diana India, A sacred geography, Harmony Books, New York (2013).</li>
<li aria-level="4">Frawley David; ‘What is Hinduism? A guide for the global mind’, Bloomsbury Publishing, India Pvt Ltd. New Delhi (2018).</li>
<li aria-level="4">Ghose Aurobindo; ‘Thoughts and glimpses in Sri Aurobindo &amp; mental Manifestation and other writings’, Vol. 16. Birth Centenary Library. All India Press, Pondicherry (1971).</li>
<li aria-level="4">May Muller, F. ‘The six systems of Indian Philosophy’. Associated Publishing house, New Delhi (1973).</li>
<li aria-level="4">Ramanchandra Yogi; ‘Hatha Yoga or The Yogic Philosophy of Wellbeing’, L. N. Powers Co. London.</li>
<li aria-level="4">Swamy Vivekananda; The Yogas and other works of Ramakrishna, Vivekananda Center, New York (1953).</li>
<li aria-level="4">The Song Celestial- Bhagabat Geeta, Jaico Publishing House, Bombay (1957).&nbsp;</li>
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		<title>A New Vision of Light and Space: The Cause Behind Constant Velocity</title>
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		<dc:creator><![CDATA[Bishnu Charanarbinda Mohanty]]></dc:creator>
		<pubDate>Sat, 25 Oct 2025 11:43:20 +0000</pubDate>
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					<description><![CDATA[<p>Download Article Abstract At present light particles are considered massless, structureless and without having charge. The physical space is also conceptualized to have mathematical structure with less known mathematical objects and events. A clear picture of the structure of physical space with perceivable space matter particles in finer domains is missing. The 3D perceivable geometry has become unperceivable by clubbing the nongeometrical time-parameter with geometrical parameters. The prevailing concepts of light particles and the vacuum/space medium are hurdles in applying the conventional dynamics to light particles in space medium. Finding no way to analyse the constant speed of light in…</p>
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							<h4><b>Abstract</b></h4><p>At present light particles are considered massless, structureless and without having charge. The physical space is also conceptualized to have mathematical structure with less known mathematical objects and events. A clear picture of the structure of physical space with perceivable space matter particles in finer domains is missing. The 3D perceivable geometry has become unperceivable by clubbing the nongeometrical time-parameter with geometrical parameters. The prevailing concepts of light particles and the vacuum/space medium are hurdles in applying the conventional dynamics to light particles in space medium. Finding no way to analyse the constant speed of light in vacuum, scientists have assumed it to be a universal physical constant of nature requiring no further analysis. This author has already introduced the new mass-space structure of light particles having mass, non-electric charge in non-equilibrium mass-space structure as well as the new concept of physical space containing space matter particles of micro-micro domain in his earlier publications in this journal. The new structural concepts of light particle and medium increases the scope of analysing the constant velocity of light in vacuum &amp; other mediums besides the scope of understanding the different phenomena of light in a clear conceptual manner. The present paper makes the analysis of the cause of constant velocity of light in vacuum and other mediums by drawing similarity with the terminal velocity of macro particles.   </p><p><b>Keywords:</b> <i>Light particles, Physical space, Structure of light particle, Micro-micro-domain, Constant velocity of light, Terminal velocity.</i></p><h4><b>Introduction</b></h4><p>Velocity of light is constant in a given medium and is the highest in vacuum/space medium which is generally denoted by ‘c’. This is considered as the fastest speed at which anything can travel in the universe. The logic and reasoning for constant velocity of light lacks in present science thus it stands as an observed fact and ‘c’ is considered as a universal physical constant. Velocity of light is found to be a function of density of the medium and no space is a perfect vacuum. At present the reduction of the speed of light in denser mediums is hypothesized to have been caused due to electromagnetic delay by atomic interactions but not due to drag/friction. In either way the velocity of light could have slowed down gradually due to repeated absorption and emission in its path associating cumulative electromagnetic delay or due to friction. The concept of electromagnetic delay has some coherence with “Tired light theory” suggested for an alternative explanation of red shift of light coming from distant stars of galaxies. However, observation shows the velocity of light remains constant in a medium. Obviously, there is some unknown mechanism in action for the constant velocity of light in a specific medium including the vacuum/space medium. The article ‘Critical analysis on physical reality of light’ published in this issue by this author reveals that only the particle concept of light is feasible, therefore has the stand [1]. The wave concept of light is not feasible hence it is hypothetical. But the unreal wave concept of light answers to some phenomena of light which the particle concept fails. This made the unreal wave concept, established as reality. It is something like the honest client loses his case in the court of law due to the weak argument of his pleader. The author has identified the new physical properties of light-particles such as mass, non-electric charge, structure and spin [2], [3]. Again, the rest-existence of fine particles of micro-micro domain (light particles in neutral state) gives rise to the less-known fine structure of vacuum/space medium. The fine structure of the space medium is again modified (restructured) at locations closer to the surface of dense bodies. The new understanding of light particle and medium renders new scope of understanding the different phenomena of light in a natural manner without involving the hypothetical wave concept of light. It is desirable to explore the physical reality of light in a natural manner and make use of mathematics for enabling quantitative analysis. On the other hand, exploring nature by probing through mathematical models and equations <b>deviates away from reality of nature </b>due to some <b>unnatural axioms/hypotheses</b>. The axiomatic mathematical quantum approach produces results but fails to describe the path function of the quantum event such as the basis of the quantum assumptions. Again, the unreal assumption-based truth may succeed in justifying one aspect of a reality but may fail in justifying other aspects of the same reality [1]. Scientists biased with one aspect of a reality, ignoring other aspects are likely to develop concepts and theories deviating away from reality. Such an understanding develops barriers in realizing the uniformity of nature and introduces isolation barriers among macro domain science, micro domain science and micro-micro domain science (spiritual science).  </p><p>According to this author, the particle theory of light being the reality can be augmented by realizing the new features of the particle and the medium to explain different phenomena of light thereby keeping physics within the frame of reference of reality. The accepted &#8220;Latest&#8221; Atomic Model refers to the Quantum Mechanical (Electron Cloud) Model. This remains as the foundational and widely accepted model of atomic structure. It is <b>not the final word</b> since it has limitations like multi-electron atoms cannot be solved exactly, no explanation of <i>why</i> quantization exists etc. The author feels that the latest atomic model has been developed by making domain specific assumptions which is a violation to the similarity of structure and feature in different domains as envisaged in Veda, Vedanta and Bhagavad Geeta mentioned below.  </p><h4><b>How does the Vedic concept help in conceptualizing the structure of light particles? </b></h4><p>It is not easy to directly visualize the structures of light particles and the medium in finer domains. In this regard the references of the teachings of Vedas, Vedanta, Upanishads and Bhagavat Geeta give an insight into the nature of structure of light particles and the medium.</p><ol><li><b> Veda References</b></li></ol><p>The Vedas often establish the unity between the human being and the cosmos, suggesting that <b>what exists in the macrocosm also exists in the microcosm.</b></p><p><b>Ṛgveda (10.90 – Puruṣa Sūkta)</b><b><br /></b>The cosmic being (Puruṣa) encompasses the entire universe; the same Puruṣa manifests as the individual soul.</p><p>“puruṣa evedaṃ sarvaṃ yadbhūtaṃ yacca bhavyam” </p><p>(The Cosmic Person is all that was and all that will be.)</p><p>→ Shows correspondence between <b>cosmic Puruṣa (macrocosm) and individual beings (microcosm).</b></p><p><b>Atharvaveda</b> (10.2.31)</p><p>“Yathā piṇḍe tathā brahmāṇḍe, </p><p>yathā brahmāṇḍe tathā piṇḍe.” </p><p>(As is the body [microcosm], so is the cosmos [macrocosm]; as os the cosmos, so is the body.)</p><p>→ This is the clearest Vedic statement of micro–macro reflection.</p><ol start="2"><li><b> Bhagavad Geeta</b></li></ol><p>The Geeta frequently relates the kṣhetra (the individual field, body) and kṣhetrajña (knower of the field) to the universal. Bhagavad Geeta 13.2</p><p>“idaṁ śarīraṁ kaunteya kṣetram ity abhidhīyate<br />etad yo vetti taṁ prāhuḥ kṣetrajña iti tadvidaḥ”<br />(This body is called the field [microcosm]; one who knows it is the knower of the field.)<br />→ Establishes correspondence between the body (microcosm) and cosmic field (macrocosm). Bhagavad Geeta 10.20</p><p>“aham ātmā guḍākeśa sarva-bhūtāśaya-sthitaḥ<br />aham ādiś ca madhyaṁ ca bhūtānām anta eva ca”</p><p>(I am the Self, O Arjuna, seated in the hearts of all beings.)<br />→ The cosmic Lord resides in the microcosm of each being</p><p>Bhagavad Geeta Chapter 11 (Viśvarūpa Darśana Yoga)<br />The vision of the universal form (Viśvarūpa) directly links the individual Arjuna’s perception to the cosmic totality.</p><ol start="3"><li><b> Vedānta</b></li></ol><p><b>Chāndogya Upaniṣad</b> (3.18.1)</p><p>“sarvaṃ khalv idaṃ brahma.” (All this is indeed Brahman).</p><p>Also, in the teaching of “Tat Tvam Asi” (You are That).</p><p>→ The individual self is not separate from the universal.</p><p>Vedānta develops the equivalence of Jīvātman (individual soul) and Paramātman (universal soul), which is exactly the microcosm–macrocosm correspondence.</p><p><b>Bṛhadāraṇyaka Upaniṣad</b> (2.5.18)</p><p>“yathāgneḥ kṣudrā viṣphuliṅgā vyuccaranti, evam eva asya sarvāṇi bhūtāni vyuccaranti.”<br />(As tiny sparks fly from the fire, so do all beings emerge from the cosmic Self.)</p><p><b>Māṇḍūkya Upaniṣad</b> (mantra 2 &amp; 3)</p><p>The four states of consciousness (jāgrat, svapna, suṣupti, turīya) reflect the structure of both the individual mind (microcosm) and the universal consciousness (macrocosm).</p><p><b>Śaṅkara’s Advaita Vedānta</b></p><p>Emphasizes “brahma satyaṁ jagan mithyā jīvo brahmaiva nāparaḥ.”<br />(Brahman is the reality, the world is a superimposition, the individual is not different from Brahman).<br />→ The microcosm–macrocosm distinction is ultimately dissolved in non-duality.</p><p>The wisdom of Veda, Bhagavad Geeta and Vedanta resounds with a single truth that the human being is the miniature form of the vast universe. This implies, there is no difference between the structure of the solar system and the structure of the atom. The development of the planetary atomic model was the right approach by Rutherford but he couldn’t succeed due to incomplete modelling of all structural features of the solar system in his model of atoms. In this regard the present author has proposed a new atomic model in the light of Vedantic philosophy which goes to establish similarity of structures and features between micro domain and macro domain. The author visualized the existence of mass in finer domain, below micro domain, (micro-micro domain) [4]. With the new classification of domains of nature, the significance of Vedantic philosophy stretches over a wide range and can be interpreted to hold good for macro domain, micro domain and micro-micro domain. This provides the scope of modelling the structure of unseen material systems of finer and finer domains [micro domain and micro-micro domain] from the structure and features of observable macro solar system. </p><p>A system in a given domain has its internal structure involving particles of lower domain and the said system as a whole goes to build up the internal structure of a larger system in a higher domain. For example, an atomic particle in a micro domain has its structure and the atoms go to build the structure of the celestial body system. This hierarchy is uniformly present from lowest perceivable domain (below micro-micro domain) to domains above macro domain, having its upper limit confined to the physical universe or the greater universe as some have anticipated. The centrally organised systems in different domains have scope of developing coordinated structure such as: the molecules, crystals, solids, binary and ternary stars and clusters of galaxies. The coordinated structure gives rise to formation of different objects with definite shape and size. The centrally organized structures of the same or different domains such as the galactic system, solar system, planet system, atomic system, photonic system have similar structure, features and similar functional properties. The above hypothesis matches well with philosophy of Vedas, Vedanta and Bhagavad Geeta.</p><h4><b>Perceptual Geometry versus Abstract Space: A Rational Inquiry</b></h4><p>If the revised particle concept explains all phenomena of light then duality would disappear from the theory of light. Duality is against the norm of nature therefore it is not a reality for the light particles and the electrons. The author has shown elsewhere that the light particles are particles of matter in finer domain (micro-micro domain) having mass in photonic mass units [2] and non-electric charge in photonic charge unit [3] and the mass-space structure having nucleus and extra-nuclear space structure [5]. Thus, the laws of dynamics of matter in space are equally applicable to light particles. Following the uniformity of nature, one can extend the similarity of dynamics of matter from one domain to another. In this view, the constant speed phenomenon of light is expected to have its replica in other domains including macro domain. We would therefore explore extending the theory of constant velocity of macro particles (macro domain physics) to light particles. </p><p>The constant velocity of light is a fundamental postulate of Einstein&#8217;s theory of special relativity. Einstein considers, the constant velocity of light is not just a property of light itself, but rather a fundamental aspect of how space and time are interwoven in our universe. If somehow, it is possible to understand the cause of constant velocity of light particles in vacuum medium then the equation of motion of particles in high speed condition (approaching the velocity of light) can also be derived as an alternative to special relativity. If this is possible then we need not have to follow the complex interwoven state of space-time of the medium. However, a clear conceptual understanding of the physical space is essential for understanding light and its phenomena. </p><p>In the new concept space itself is physical and has a continuum in the entire universe. Again, space is compressible and attracted by matter [2]. Thus, different space pockets have different space densities (space content per unit volume). Further, the number density of space matter particles in space is in direct proportion to space density due to space-mass attraction. Space associated with matter can have both rotational and linear motion along with the motions of the matter. All physical entities including matter and space have 3-D geometrical properties of shape, size, location and orientation besides their non-geometrical properties of density, charge state, temperature, pressure, velocity and gradient of these properties (different fields). The geometrical parameters of 3-D geometry are the distances of the three co-ordinates. These three co-ordinates are enough to define the spatial location of a point in space. Any other parameter of physical space varying spatially in 3-D geometry is non-geometrical parameters. Our natural mental perception is linked to 3-D geometry therefore we are able to perceive an object or event conceptually. If now the 3-D geometry is distorted by introducing any non-geometrical parameters such as the spatial dynamism or time parameter of physical space as the additional dimension of geometry then the 4-D space-time geometry becomes unperceivable. Very long distances even though it is expressed in light years. This is not to confuse that time is a unit of distance and a dimension of geometry. The 4-D space-time geometry is an unnatural geometry therefore it is unperceivable. The inverse of dynamism is the true significance of time [6]. In the dynamic state of a physical entity, time is associated with matter/physical-space as the parameter of duration (time required for completion of an event with its prevailing dynamism). Time is not a physical entity nor does it flow in flat space or curved space. The dynamic equation of matter developed for the stationary medium is not valid in a moving medium without modification. The equation of dynamics developed for a static physical space needs to be modified appropriately for the moving physical space (space medium associating a dynamism or time parameter). The problems of physics requiring 4-D space-time geometry for their solution can as well be solved considering 3-D geometry with spatially varying dynamism or time of the physical space. Why invite 4-D space-time geometry when the solution is feasible in 3D geometry with time as a non-geometrical parameter without disturbing the perception of reality.</p><p>If four variable parameters are required for the dynamics of the particle in the space then mathematically it is feasible to work out the dynamics in two different ways: with or without fusing the non-geometrical parameter with geometrical parameters. It is not proper to consider the non-geometrical time-parameter as an additional parameter of 3-D geometry thereby making the unnatural 4-D geometry which is purely hypothetical. The 3-D volumetric geometry is complete with 3 observable parameters of the geometry. The problem arises due to improper understanding of the physical nature of space and the presence of space matter particles of finer domain which is required for conceptualizing the non-geometrical parameter. The dynamic state property of non-physical (relational) space is unthinkable to visualize the motion of space associating time. In such a situation the non-geometrical time-parameter is conceptualised from the hypothetical 4-D geometry. It is rational to think that physical entities (matter or space) have both state property and geometrical property. <b>When the reality of the physical nature of the space is not perceived properly then the state property of physical space is erroneously considered as a parameter of hypothetical 4-D geometry. </b></p><p>The new concept of physical space provides enough scope of finding spatial variations of the state property parameters such as space density (space content per unit volume), number density of space matter particles, gradient of space density (space field), gradient of number density of space matter particle (mass field) and the non-electric charge state of space matter particles &amp; their gradient (non-electric charge field). Due to the lack of perception to the above non-geometrical parameters of physical space, the motion of physical space could not be visualized thus the time/motion-parameter of the moving physical space is unduly clubbed into geometry making it an unrealistic 4-D space time geometry. In the dynamics of macro bodies, we make use of the three parameters of geometry separate from the non-geometrical state properties of the physical entity such as velocity, pressure, temperature, charge, time (reciprocal of dynamism) in solving the problems. The unperceivable geometry of space-time becomes perceivable when the non-geometrical time-parameter is taken out from geometry and dealt separately as a parameter of the dynamics. The distances of stars are expressed in light years but time is not distance, it is basically a state property of a physical entity by virtue of its dynamism and not something that flows [6]. The 3-D geometry is enough to define and locate any spot in space and the non-geometrical relative motion of the space medium at any location can be described through its dynamism/time. The physical space described in 3-D geometry can have spatial variation of state property (dynamism/velocity/time). Thus, a moving physical space in 3-D geometry can experience different spatial velocity of the space medium thereby the dynamics of the object (particle) would differ from the static nature of the medium. Solution of problems of dynamics of bodies in stationary medium and moving medium at constant or varying speeds is quite common in the macro domain. The new perception of structural features of space media reveals that space or vacuum can be considered as a different kind of gas/air by replacing the atomic and molecular space matter particles by the micro-micro domain space matter particles (light particles in neutral states). In macro domain physics time is not a geometric parameter but it has its role in the dynamics. If three geometrical parameters and one dynamic parameter (time) are required in solving problems of dynamics then, one can do so by 1) clubbing the time parameter with geometric parameter of space or 2) considering the geometrical parameters and the non-geometric parameter (time) separately. Then, why go for fusing space and time and formulating the new unperceivable 4-D geometry? </p><p>In the new concept, the light particles have mass and mass-space structure. The medium also has a micro-micro structure. Hence, the new concepts of light particle and the medium have scope of explaining the cause of constant velocity of light in vacuum or space medium. Einstein assumed the observed constant velocity of light in vacuum as a physical constant and he built his theories around it. It is equally important to understand how the velocity of light is constant in a given medium and the velocity is highest in a vacuum medium. Once we are able to understand the dynamics of light particles thereafter it becomes easier to understand then it is possible to show how the velocity of light is maximum in vacuum medium. So far, our best theory for why the bulk of the universe is the way it is, almost entirely hinges on the notion that the speed of light in vacuum is the universal speed limit, which is why it is called one of the fundamental postulates of special relativity. It is fine to make a postulate like this but at the same time it is also important to justify the postulate to strengthen the theories based on the postulate. Events happening in a system take the reference of the system to describe and analyse because reality always corresponds to the object and event frame of reference irrespective of what one sees in another frame of reference. It looks, the equation of special relativity is just a mathematical correlation which helps in predicting the unknown parameter of the dynamics. However, the nature of description backing the relativistic equation does not correspond to reality. The dynamics of matter is a reality when the parameters of dynamics are described in relation to the frame of reference of the object and event but not relating to any other frame of reference. This author feels, the relativistic equation for velocity of an object approaching the speed of light can be derived from meta-physical consideration of the event expressed in the frame of reference of objects and events. Thus, the reality in special relativity considerations has to be pursued. </p><h4><b>Analysis of constant velocity of light </b></h4><p>In the new concept proposed by this author, the light particles are having mass in photonic mass units [2], hence they are particles of matter in finer domains. Following the uniformity of nature (similarity of structure and feature in different domains), all centrally organized systems including the solar system and atomic system are expected to have similarity in structure and features [5]. The present mathematical atomic model makes use of quantum assumptions deviating away from the reality of nature experienced in other domains however the model agrees on the existence of nucleus and extra nuclear structure. Though the mathematical atomic model is a deviation from reality, it got established due to its ability to explain the spectra of hydrogen atoms. This does not stop our hunt for the reality-based model of atomic structure having similarity with centrally organized structures in other domains. The new atomic model proposed by this author has complete similarity with the structure of the solar system and the model has scope to explain the spectra of atoms and the stability of atomic structure without making any domain-specific assumptions [7]. For the unified understanding of nature, there should be only one set of common universal assumptions for all domains of nature. The common-sense knowledge and cause-to-effect analogy are valid in macro domain and spiritual domain (consciousness-domain/micro-micro domain) and there is no valid reason why it should not be entertained for the atomic-domain (micro-domain). Hence, the new solar atomic model [7] has a better stand for comprehensive understanding of nature. The light particle bears mass in the new concept [2], hence it should find a place in the atomic structure and in the structure of the space medium. Further, the light particles also have a structure having a nucleus and extra nuclear space structure containing orbital particles and space matter particles in finer domains [5], [7]. The extra-nuclear structures of systems in different domains are likely to have similarity to the uniformity of nature. One can visualize the nature of extra-nuclear structure from the study of the observable extra-nuclear structure of the earth. If we ignore some finer features of extra-nuclear structure of the earth then we would fail to understand the science of the rain fall and the effect of atmosphere, ionosphere and magnetosphere. Similarly, we need to explore the extra-nuclear structure of light particles to understand different phenomena of light. The schematic view of the structure of a light particle static and dynamic state is shown in Fig.1.</p>						</div>
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				<section class="elementor-section elementor-top-section elementor-element elementor-element-1a1ba79 elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no" data-id="1a1ba79" data-element_type="section">
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							<p>Like the structure of a gaseous medium composed of atomic particles, the commonly referred vacuum medium also has a structure comprising less known fine particles of micro-micro domain in neutral state in the new concept. However, some micro-micro particles may remain in charge states carrying photonic charge like the presence of ions and free electrons in the atmospheric air of the earth. One can visualize similar phenomena in different domains of nature due to similarity of structure and features as discussed above. Therefore, it is possible to find some cases of constant velocity of particles in the macro domain like the constant velocity of light particles in the micro-micro domain. The constant velocity cases in the macro domain and their prevailing dynamics is expected to help in analysing the dynamics of constant velocity of light particles. There are many examples of constant velocity cases in macro domain such as the raindrops/hailstones, sediment particles in water, oil droplets in air (Millikan’s experiment), ash/volcanic dust settling in the atmosphere, snowfall in calm air, droplets in fog or mist. </p><p> The freely falling rain drops accelerate under the action of constant gravity. Again, the falling raindrops experience the resistance to motion from the air medium. The resistance to motion increases directly as the square of the velocity. Thus, at a certain velocity, the force of gravity becomes equal to the resistive force of the medium where further acceleration becomes zero and the object moves at a constant velocity known as terminal velocity. The velocity of raindrops is directed along the direction of the gravitational field. On the other hand, the light particles have constant velocity in a medium in all directions irrespective of the direction of any interactive external field. Any external field has a particular direction which may or may-not remain aligned with the direction of motion of the light particles. Thus, any external field has a little role in forcing the light particle by field-particle interaction against the resistance of the medium to result in terminal velocity. </p><p>It is a general feeling that the vacuum or space medium doesn’t offer any resistance to motion of material particles since it is understood as empty space. But in reality, the so-called empty space, though empty of any known form of matter (atomic and sub-atomic particles), contains less-known matter particles of finer domain (micro-micro domain) which offers insignificant resistance to motion of material particles. However, the resistance to motion offered by vacuum medium becomes highly significant at the speed of light which is realised from the wind thrust equation. The wind thrust on a stationary object is the same as that of a moving object on the stationary air at the same relative velocity. The equation of wind thrust on an object [8] is therefore applicable to the moving objects in a stationary medium which is given as under:</p>						</div>
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															<img loading="lazy" decoding="async" width="661" height="292" src="https://philosophyofnature.org.in/wp-content/uploads/2025/10/v3i4a3fig1.png" class="attachment-full size-full wp-image-4723" alt="" srcset="https://philosophyofnature.org.in/wp-content/uploads/2025/10/v3i4a3fig1.png 661w, https://philosophyofnature.org.in/wp-content/uploads/2025/10/v3i4a3fig1-300x133.png 300w" sizes="auto, (max-width: 661px) 100vw, 661px" />															</div>
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															<img loading="lazy" decoding="async" width="656" height="494" src="https://philosophyofnature.org.in/wp-content/uploads/2025/10/v3i4a3fig2.png" class="attachment-large size-large wp-image-4722" alt="" srcset="https://philosophyofnature.org.in/wp-content/uploads/2025/10/v3i4a3fig2.png 656w, https://philosophyofnature.org.in/wp-content/uploads/2025/10/v3i4a3fig2-300x226.png 300w" sizes="auto, (max-width: 656px) 100vw, 656px" />															</div>
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							<p>Because the velocity of light remains constant reveals the existence of a hidden constant motive force acting along the direction of the motion of the particle. Such a directional motive force along the direction of motion of a light particle is feasible only if the very motion of the light particle produces the interactive field in the medium. The following discussion explains how the field is created in the medium by the motion of the light particles.</p><p>It is essential for the light particles to have an interactive field for developing a motive force on the light particles to overcome the resistance of the medium resulting in a constant terminal velocity in a medium. It is well known that light particles do not carry electric charge hence it is neutral to the electric field. In other words, electric fields have no effect on the path of light particles. Hence, the possibility of any motive force from the electric charge field doesn’t arise. But in the new concept light particles carry photonic charge and the medium also can have a photonic charge field due to the non-electric charge effect of space matter particles in the micro-micro domain. Any external photonic charge field in the medium, if present, will be directional which may not remain aligned with the direction of motion of the light particle. Hence, the effect of any interactive external field for light particles is ruled out. Since a light particle moving in a medium maintains constant velocity <b>in all directions</b> implies that the photonic field is not external but auto-generated due to the motion of light particles in the medium. The direction of the auto-generated field remains always aligned with the direction of motion of light particles, which produces a motive force by field-particle interaction that counters the resistance to motion of light particles helping to attain the terminal velocity. Before we try to understand the mechanism of formation of an auto generated field in the space medium, it may be desirable to understand the fine structure of the space medium. </p><h4><b>Structure of vacuum/space medium </b></h4><p>Following the philosophy of Vedas, Vedanta, Upanishads and Bhagavat Geeta, discussed above, the author proposed the structural model of light particles having similarity with the structure and features of the solar system as well as the new atomic system [7]. Based on the above philosophy the author proposed the existence of a fine structure of vacuum/physical space having similarity with the structure and features of air medium. Conventionally any gas including the air is otherwise a space fluid containing micro particles (atoms and molecules) as space matter particles. Following the hierarchy of this reality, the structures of extra nuclear space of atoms and the inter-atomic space presumably contains space matter particles of finer domains (micro-micro domain). If the atomic and molecular particles are removed from a chamber containing gas/air, then the volume of the chamber is referred to the state of vacuum in the present concept. However, complete removal of atomic and molecular particles from an air vessel is also not practicable; hence the so-called vacuum refers to partial vacuum only. Again, the so-called vacuum may contain less known space matter particles of finer domain (micro-micro domain) [4], [9] for which the present science has no comment since we fail to examine the existence of such matters. It is something like the screening of a pond by a net to catch bigger fish cannot ensure that pond is free of fish since smaller fishes exist in the same pond. Thus, any referred vacuum is only a partial vacuum of known micro particles in the present concept of science. We are unaware of the nature of physical space and the space matter particles present in unknown finer domains. Thus, we are yet to understand the true significance of vacuum. The structure of the vacuum is schematically shown in Fig.2. It may be noted here that the size of the extra nuclear space structure of a space matter particle is a function of the nucleus and the background space density (pressure) [5]. The effect of external pressure on the size of the extra nuclear structure is schematically shown in Fig.3 which is also reflected in Fig.2. In general, the commonly referred vacuum/free-space is a physical fluid medium which is resistive to the motion of particles. Though the resistance to motion of particles offered by vacuum medium is insignificant for particles moving at lower speeds but becomes highly significant for light particles due to extra ordinary high-speed motion. This implies that theoretically, light particles can’t have a constant speed due to the resistance offered by the medium in the absence of a motive force in the direction of motion of the light particle.</p>						</div>
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															<img loading="lazy" decoding="async" width="671" height="553" src="https://philosophyofnature.org.in/wp-content/uploads/2025/10/v3i4a3fig3.png" class="attachment-large size-large wp-image-4721" alt="" srcset="https://philosophyofnature.org.in/wp-content/uploads/2025/10/v3i4a3fig3.png 671w, https://philosophyofnature.org.in/wp-content/uploads/2025/10/v3i4a3fig3-300x247.png 300w" sizes="auto, (max-width: 671px) 100vw, 671px" />															</div>
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				<section class="elementor-section elementor-top-section elementor-element elementor-element-61a556f elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no" data-id="61a556f" data-element_type="section">
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															<img loading="lazy" decoding="async" width="605" height="318" src="https://philosophyofnature.org.in/wp-content/uploads/2025/10/v3i4a3fig4.png" class="attachment-large size-large wp-image-4720" alt="" srcset="https://philosophyofnature.org.in/wp-content/uploads/2025/10/v3i4a3fig4.png 605w, https://philosophyofnature.org.in/wp-content/uploads/2025/10/v3i4a3fig4-300x158.png 300w" sizes="auto, (max-width: 605px) 100vw, 605px" />															</div>
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				<section class="elementor-section elementor-top-section elementor-element elementor-element-1a78395 elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no" data-id="1a78395" data-element_type="section">
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							<p>The structure of light particle (photon) can be conceptualized to have a nucleus and extra nuclear space structure. We are conversant with the existence of light particles in the state of motion where it is active and carries energy. In the new concept, it also carries photonic charge that distinguishes its existence by interaction. But we are not aware of their rest existence in zero charge and zero energy states. It is like a positive ion reveals its existence distinctly whereas the passive neutral atom doesn’t. However, a neutral atom plays the role of a space matter particle in the space medium revealing their existence indirectly. Like-wise, the light particles in neutral state with zero energy laden photons become the space matter particles in vacuum/space medium. The extra nuclear space structure of light particles at rest, in neutral state, has structure and features (Fig.1) similar to that of a neutral atom. The positive charge state of light particles is comparable to the positive charge state of ions with loss of electronic shells. Thus, the ionic radius of a photon is much less than that of a neutral photon. The spherical extra nuclear space structure of the light particle in motion deforms to spheroidal form (Fig.1) due to the resistance offered by the medium since the extra nuclear space structure is highly elastic. The deformed spheroidal shape of the extra nuclear space structure can be approximated to the shape of an ellipsoid. The longitudinal cross-section of an ellipsoid is an ellipse where the nucleus is located in the focus of the ellipse located at the leading end. The extra nuclear space structure of atomic particles and the inter-atomic space in gas contains light particles in neutral state as space matter particles. Thus, any gas contains atomic particles and light particles in neutral state as space matter particles of different domains. Hence, any conventional vacuum can be more appropriately called a <b>photonic gas</b>, however, the presence of few atomic particles is inevitable. If the atomic gas offers resistance to motion of macro and micro particles, there is no reason why the photonic gas wouldn’t offer resistance to motion of light particles. The light particles have an elastic extra-nuclear space structure like that of atom [5], [7] and the elastic structure is subject to deformation when placed in a pressure field or in motion in a resistive medium including the vacuum medium. The physical space with or without the space matter particles is a compressible fluid [2]. Depending on the nature of space matter particles present in the compressible space fluids it forms different gaseous fluids such as air, oxygen gas, nitrogen gas, water vapor, electronic gas and <b>photonic gas</b>. The space devoid of micro particles is not an empty space as it contains particles of micro-micro domain (light particles in neutral state). However pure space without space matter particles is only a hypothetical case. When the light particle moves in space medium (photonic gas medium) at the speed of light, the extra nuclear space structure of the light particle is compressed at the leading end and elongated at the trailing end. The medium (photonic gas) is compressed at the leading end and rarefied at the trailing end due to the high-speed motion of the light particles. The deformed shape can be approximated to an ellipsoid having its longitudinal section as an ellipse where the nucleus is located on the focus of the ellipse at the leading end. The deformation of the extra-nuclear space structure of light particles and the space density field of the adjacent space medium is shown in Fig.4. Due to mass space attraction in the deformed state of the light particle and the space medium, the nucleus experiences a pull from the compact space of the medium that goes to neutralise the resistive thrust on light particle from the medium, thereby helping the light particle to move at a constant speed.</p>						</div>
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															<img loading="lazy" decoding="async" width="641" height="445" src="https://philosophyofnature.org.in/wp-content/uploads/2025/10/v3i4a3fig5.png" class="attachment-large size-large wp-image-4719" alt="" srcset="https://philosophyofnature.org.in/wp-content/uploads/2025/10/v3i4a3fig5.png 641w, https://philosophyofnature.org.in/wp-content/uploads/2025/10/v3i4a3fig5-300x208.png 300w" sizes="auto, (max-width: 641px) 100vw, 641px" />															</div>
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				<section class="elementor-section elementor-top-section elementor-element elementor-element-314e1f8 elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no" data-id="314e1f8" data-element_type="section">
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							<p>The space density gradient in the premises of a light particle forms the space density field in the medium along the direction of motion of the light particle (Fig.4). The light particle experiences an accelerating force due to field-particle interaction in excess of the resistive force of the medium where the light particle goes on accelerating to reach the velocity ‘c’. Further increase of ‘c’ to ‘c+∆c’, causes detachment of the outer shell from the extra nuclear space structure of a light particle. The detachment of the outer shell occurs when the resistive thrust of the medium exceeds the bond strength of the shell with the nucleus. Thereafter, the projected area of the reduced extra-nuclear space structure of light particle is decreased by a quantum jump which in turn makes a quantum drop in the space density field. The decrease of the space density field decreases the motive force which in turn decreases the velocity of light particles to ‘c-∆c’. Thereafter, the outer shell of the extra nuclear space structure forms again which increases the velocity of light particle to ‘c+∆c’ due to increased field effect. The quantum attachment and detachment of the outer shell is a cyclic process (Fig.5). Thus, the average velocity of light particles remains constant with auto generated field particle interaction. The acceleration and deceleration around ‘c’ help to maintain the constant speed ‘c’ of light particles in vacuum medium.</p>						</div>
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															<img loading="lazy" decoding="async" width="649" height="281" src="https://philosophyofnature.org.in/wp-content/uploads/2025/10/v3i4a3fig6.png" class="attachment-large size-large wp-image-4718" alt="" srcset="https://philosophyofnature.org.in/wp-content/uploads/2025/10/v3i4a3fig6.png 649w, https://philosophyofnature.org.in/wp-content/uploads/2025/10/v3i4a3fig6-300x130.png 300w" sizes="auto, (max-width: 649px) 100vw, 649px" />															</div>
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							<p>A definite thrust is required for removal of a specific shell of the extra nuclear space structure of a light particle which it experiences at velocity ‘c’ in vacuum medium. But the thrust on light particles is directly proportional to the density of the medium. Hence the required thrust for removal of a specific shell of extra nuclear space structure of a light particle is experienced at a lower value of ‘c’ when the light particle travels in a denser medium. This is the reason for different constant velocities (terminal velocities) of light particle in different mediums.&nbsp;</p>
<p><i>It is interesting to note that for light particles the decrease of speed from ‘c’ is the cause of the increase of speed above ‘c’ and the increase of speed above ‘c’ is the cause of the decrease of speed from ‘c’.&nbsp;</i></p>
<p>The mechanism for constant velocity of light is equally applicable to the constant velocity of sound when sound is considered as a particle [10].&nbsp;</p>
<h4><b>Conclusion</b></h4>
<p>The terminal velocity of rain drops, particles in sea in the sedimentation process and the laboratory experiment on Stokes’ Law are some examples of constant velocity of particles in the macro domain. The velocity of micro particles in solar wind also exhibits constant velocity. These constant velocities have justification through scientific analysis. But we do not find any means of justifying the constant velocity of light. The author in this paper has developed a new understanding of the fine structure of light particles and the space medium. Following the new concept, the author has proposed a new way of justifying the prevailing constant speed of light. The insight into the fine structure of light particles and the medium also has a greater scope of explaining different phenomena of light in a conceptual manner without duality.</p>
<h4><b>Reference</b></h4>
<ol>
<li aria-level="1">Critical Analysis on Physical Reality of Light, Volume-3, Issue-4, Towards unification of Sciences.</li>
<li aria-level="1"><a href="https://philosophyofnature.org.in/towards-a-new-comprehensive-universal-science">https://philosophyofnature.org.in/towards-a-new-comprehensive-universal-science</a>.</li>
<li aria-level="1"><a href="https://philosophyofnature.org.in/electric-and-non-electric-charges-and-their-inter-conversion">https://philosophyofnature.org.in/electric-and-non-electric-charges-and-their-inter-conversion</a>.</li>
<li aria-level="1"><a href="https://philosophyofnature.org.in/different-domains-of-nature">https://philosophyofnature.org.in/different-domains-of-nature</a>.</li>
<li aria-level="1"><a href="https://philosophyofnature.org.in/mass-space-structure-of-centrally-organized-systems">https://philosophyofnature.org.in/mass-space-structure-of-centrally-organized-systems</a>.</li>
<li aria-level="1"><a href="https://philosophyofnature.org.in/revised-concept-of-time">https://philosophyofnature.org.in/revised-concept-of-time</a>.</li>
<li aria-level="1"><a href="https://philosophyofnature.org.in/modelling-atomic-system">https://philosophyofnature.org.in/modelling-atomic-system</a>.</li>
<li aria-level="1"><a href="https://en.wikipedia.org/wiki/Drag_(physics)">https://en.wikipedia.org/wiki/Drag_(physics)</a>.</li>
<li aria-level="1"><a href="https://philosophyofnature.org.in/vedic-shanti-mantra-reveals-universal-truths-of-the-physical-world">https://philosophyofnature.org.in/vedic-shanti-mantra-reveals-universal-truths-of-the-physical-world</a>.</li>
<li aria-level="1"><a href="https://philosophyofnature.org.in/revival-of-the-particle-concept-of-sound">https://philosophyofnature.org.in/revival-of-the-particle-concept-of-sound</a>.</li>
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		<p>The post <a rel="nofollow" href="https://philosophyofnature.org.in/a-new-vision-of-light-and-space-the-cause-behind-constant-velocity/">A New Vision of Light and Space: The Cause Behind Constant Velocity</a> appeared first on <a rel="nofollow" href="https://philosophyofnature.org.in">Institute of Philosophy of Nature</a>.</p>
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		<title>Critical Analysis on Physical Reality of Light</title>
		<link>https://philosophyofnature.org.in/critical-analysis-on-physical-reality-of-light/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=critical-analysis-on-physical-reality-of-light</link>
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		<dc:creator><![CDATA[Bishnu Charanarbinda Mohanty]]></dc:creator>
		<pubDate>Sat, 25 Oct 2025 11:35:44 +0000</pubDate>
				<category><![CDATA[Journal Vol 3]]></category>
		<category><![CDATA[Vol3 Issue4]]></category>
		<guid isPermaLink="false">https://philosophyofnature.org.in/?p=4702</guid>

					<description><![CDATA[<p>Download Article Abstract The modern scientific concept of light started from Newton in his corpuscular theory of light. Newton’s particle theory though justified the rectilinear propagation, the reflection of light and colours of light from the mass property of light particles; but faced problems in explaining other phenomena of light such as refraction, diffraction, interference and polarization. A different school of thought suggested that light is communicated as waves in a medium like the propagation of waves on the surface of water. The wave concept of light lacking physical reality did not appeal to Newton and his followers. However, the…</p>
<p>The post <a rel="nofollow" href="https://philosophyofnature.org.in/critical-analysis-on-physical-reality-of-light/">Critical Analysis on Physical Reality of Light</a> appeared first on <a rel="nofollow" href="https://philosophyofnature.org.in">Institute of Philosophy of Nature</a>.</p>
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							<h4><b>Abstract</b></h4><p>The modern scientific concept of light started from Newton in his corpuscular theory of light. Newton’s particle theory though justified the rectilinear propagation, the reflection of light and colours of light from the mass property of light particles; but faced problems in explaining other phenomena of light such as refraction, diffraction, interference and polarization. A different school of thought suggested that light is communicated as waves in a medium like the propagation of waves on the surface of water. The wave concept of light lacking physical reality did not appeal to Newton and his followers. However, the unrealistic wave properties (wave-length and frequency) could justify the unexplained phenomena of light. On the other hand, the wave theory of light could not explain the rectilinear propagation of light precisely and the photoelectric effect of light. In the above circumstances both the particle concept and the wave concept were accepted for light even though the two concepts are of diverse nature and cannot supplement one another. Then, it was presumed that duality of light exists in nature. Thus, scientists exploring light would discover only the duality. Thereafter light was conceptualized as a particle associated with wave property although it is difficult to comprehend this unnatural physical concept. This author considers the reality is always one and not this way as well as that way. He considers the particle concept of light as the reality since it is functionally feasible and ignores the wave concept of light despite its merit in explaining many phenomena of light, because it is just not functionally feasible. A particle can associate only the properties which are inherent to a particle but not the wave properties which are inherent to a medium. It is possible to improve the particle model of light to justify all phenomena of light by identifying the less known intrinsic properties of light particles and by developing a deeper understanding of the fine structure of the space medium through which light particles move and interact in its path. This is possible by exploring into micro-micro domain structure (one domain below micro domain) of matter. If a new particle theory of light with new insight to the structures of particle and medium has scope of explaining all phenomena of light, there is no reason why it should not be pursued? In another view, light is an electromagnetic wave. In yet another quantum view, photons are the field quanta. In the new proposed concept light particles (photons) are particles of matter in the micro-micro domain. They are now reported to have mass, structure, non-electric charge and spin hence they have the ability to form fields in space by their physical presence as space matter particles. This is against the prevailing concept that the EM field, which is independent of particles. The new concept, in a way, supplements the quantum view by their direct physical presence. The new particle theory of light has scope of explaining all phenomena of light.</p><p><b>Keywords:</b> <i>Physical reality of light, Newton’s particle theory, Corpuscular motion, Wave concept, Space medium, Micro-micro-domain, Electromagnetic wave.</i></p><h4><b>Historical and recent developments on concept of light</b></h4><p> Man became curious to understand light right from the day he saw the sun and other objects during the day with the help of sunlight. Human consciousness-based spiritual knowledge formed the early philosophical conclusion on light. Due to lack of clear perception of light, the philosophical concept of light was described in many different ways during 15 century BCE to 15 century CE. Jyoti/Tejas (Divine Light or Energy), was first mentioned orally in Rig Veda and Atharva Veda (~1500–1200 BCE) and then appeared in written form (~1000 BCE) [1]. Rigveda describes the sun&#8217;s chariot being drawn by seven horses. This imagery, interpreted through a modern lens, can be seen as referring to the seven colours of light, each a distinct &#8220;particle&#8221; of energy. Approximately in 2nd century BCE, Vaiśeṣika Sūtra 5.1.6 authored by Acharya Kaṇāda (paraphrased):<i>Tejas (light) is of the nature of particles, and its motion causes visibility and contact. </i>This suggests that light is composed of minute particles that travel and interact with objects, allowing them to be seen. He also described, light reflects off of smooth surfaces. Democritus (460 BC–370 BC) believed that the visual image did not arise directly in the eyes but the air between the object and the eye is contracted and stamped by the object seen and the observing eyes [2]. Epicurus (341 BC–270 BC), proposed that atoms flow continuously from the body of the object into the eyes [3]. In 300 BCE, Euclid described light as rays that travel in straight lines from the eyes to objects [4]. Claudius Ptolemy developed theories of reflection and refraction from geometrical principles in 100 CE [5]. The ancient Indian text “Surya Siddhanta” narrates the optics and behaviour of light. Surya Siddhanta, implicitly assumed the rectilinear propagation of light and described the speed of sunlight which is close to the modern value [6]. The Surya Siddhanta is a treatise on astronomy that dates back to the 4th or 5th century AD. In 1000 CE – Alhazen (Ibn al-Haytham) in his ‘<i>Book of Optics’</i> proposed that light comes from luminous objects and enters the eyes—correcting the emission theory of vision [7]. He studied reflection, refraction, and camera obscura. Bhaskaracharya, is credited with describing the phenomenon of refraction of light in the 12th century. He wrote about it in his treatise, Siddhanta Shiromani, which was completed around 1150 CE [8].</p><p>The early modern theories were put up between 1600 and 1700. In the 1670s Isaac Newton proposed the corpuscular theory assuming light as tiny particles and explained reflection, refraction and dispersion of white light into colours thus making a strong foundation. In 1678 Christiaan Huygens described light as a wave in ether and explained the reflection and refraction. Thomas Young advocated the wave theory while questioning the particle concept of light. Young&#8217;s Double-Slit Experiment demonstrated interference, which supported the wave theory of light. During 1815-1820 Augustin-Jean Fresnel developed a mathematical wave theory of light and explained diffraction and polarization. Fresnel and Arago in 1821 showed that light is a transverse wave. In 1860 Jemes Clerk Maxwell unified electricity and magnetism in Maxwell’s equation where he predicted light as electromagnetic waves. </p><p>In 1900 Max Planck assumed that electromagnetic waves (light) is emitted or absorbed by matter in discrete packets (quanta) of energy which gave birth to the quantum theory. In 1905 Einstein proposed that light consists of photons to explain the photoelectric effect. This revived the particle concept of light in modern physics. Louis de Broglie in 1924 suggested that matter particles also have wave properties, thereby formally introducing the wave-particle duality of light which is also a foundational concept in quantum physics today. In 1927 Arthur Compton demonstrated that X-rays scatter off electrons with particle-like behaviour supporting photon theory. In the period between 1930s–1950s, Quantum Electrodynamics (QED) was developed by a group of scientists (Dirac, Feynman, Schwinger and Tomonaga) which suggests light as the exchange of photons within quantum fields.</p><p>The Quantum Field Theory (QFT), though successful in predicting the behaviour of light through quantum electrodynamics (QED), also has limitations. Fundamentally, QFT describes light as quantized excitations of the electromagnetic field—photons—but <b>it does not provide an ontological understanding of what a photon truly is</b>. It operates within flat spacetime, thus making it incompatible with general relativity, hence fails under extreme gravitational conditions. The QFT also does not address the measurement problem: it can predict probabilities of outcomes but not how or why a specific outcome occurs when a photon is detected. Moreover, it lacks a clear explanation for nonlocal correlations between entangled photons, offering only mathematical descriptions without physical mechanisms. Renormalization, though effective, is mathematically artificial, hinting that QFT may be an effective rather than a fundamental theory. <b>Thus, QFT remains incomplete in capturing the full physical reality of light.</b> In view of the above incompleteness of QFT, the present author feels, only predicting the behaviour of light mathematically without a conceptually feasible mechanism describing the fundamental theory, QFT is not a complete understanding of light. The scope of a new discovery of the theory of light having compatibility with other theories cannot be ruled out. The standing theories of light during their era subsequently became the history of light. It would not be surprising, if a new comprehensive complete theory of light would replace the presently established QFT concept thereby relocating QFT in the history of light. The new theory of light can as well bring clarity in the understanding of Laser and light-matter interaction.</p><h4><b>Introduction</b></h4><p>Vedic science identifies Brahman as the supreme reality of the universe and beyond, implying theory of everything [9]. Different theories are developed to understand different aspects of nature in different domains. All of them can be considered as derivatives of the single supreme unchangeable reality. If the supreme reality is unchangeable then the derived laws are also unchangeable. The laws of nature being invariant successfully predict different happenings of nature. On the other hand, if the norms of nature would have been changing with time then no scientific law could have been feasible. The fact that the scientific laws are found valid reveals the norms of nature are invariant. Hence the scientific understanding of light involving duality does not correspond to the reality of nature. Thus<b>, the duality of light is an outcome of improper understanding of reality.</b> Interestingly enough, the man-made duality of light is imposed on nature, as if the duality is an inherent reality of nature itself. It is therefore, absolutely necessary to examine the feasibility of the two concepts of light for ascertaining the reality. Thereafter, the accepted concept is required to be upgraded for justifying different phenomena of light. </p><p> The wave theory of light is just not feasible since the space medium lacks the required modulus of elasticity for propagation of high frequency light waves. Hence, only the particle concept of light has the stand. The wave equations capable of producing results can otherwise be derived from an advanced particle theory by realizing the true significance of wave parameters in the particle model. This is possible only by furthering our understanding of the structure of <b>light particles and the medium</b> through which light passes. On the other hand, in promoting the unreal wave-particle dual theory of light we may have to assume additional unnatural assumptions to explain different phenomena of light. The present author emphasizes the importance of reality-based assumptions in developing a theory in any domain for a comprehensive unified understanding of nature without contradiction with common-sense and cause to effect analogy.</p><p><b>The new finding of rest mass of light particle </b>[10]<b>, the new mass-space structure of light particle </b>[11]<b>, the presence of non-electric charge in light particle </b>[12]<b>, the physical spin state of light particle, the mass-space structure medium </b>[13]<b> and the presence of non-electric charge field in the medium, all play their roles in producing different phenomena of light. </b>Because the tiny light particle with its structural features essentially moves through the physical space medium having structure and features in finer domain. The non-electric charge state of a photon (light particle) goes to explain the energy level of a photon [14]. One can visualize the limitations of the structure-less atom (Dalton’s atom) in explaining the atomic spectra without the extra-nuclear structure. These limitations of Dalton’s atom could have been otherwise resolved by incorporating wave-particle duality and considering the wave parameters (wave-length and frequency) of the atom to justify different atomic phenomena. The atomists, however, realized the reality, and developed the atomic structure to explain the atomic phenomena. Though the concept atom rightly changed from structureless hard ball to structural particle, the subatomic particles remained as structureless particles. The hard ball concept of fundamental and elementary particles could have been conceptualized with having an extra-nuclear space structure comprising space and space-matter-particles (light particles). Had it been the case then classical physics would have been enough to explain all phenomena in different domains. The unnatural assumptions made in modelling the atomic structure have deviated away from the reality of nature. The unnatural atomic model ignoring the structural features in finer domain (micro-micro domain) necessitated many hypothetical assumptions including the wave particle duality of electrons to proxy the role of fine structure composed of space matter particles (light particles) [15]. It is something like to protect one unreal statement. One needs many hypothetical deviations from reality to justify the primary statement. Since the present atomic model has deviated away from reality it fails to entertain the common-sense logic and cause to effect analogy. The common-sense knowledge comes from the impressions created by consciousness, the natural process of the brain, without the aid of any man-made model. Therefore, common-sense knowledge is free from manmade intervention causing deviation from the reality of nature. Thus, common-sense can be powerfully used as a tool to understand whether a manmade theory has deviated away from reality. Again, the cause-to-effect analogy is the primary basis of exploring nature. Further, uniformity of nature in respect of structure and feature is expected to exhibit similarity in different domains of nature. Developing any model in any domain by ignoring the similarity of structure and features leads to deviation from reality of nature. <b>The mathematical models based on axioms deviate away from reality if the axioms lack feasibility.</b> For example, the sand particles are of different sizes, which correspond to reality. If the sand particles are not observable, then one may make a mathematical axiom that the sand particles are identical and develop the following equation to establish his axiom as the reality.</p><p>M = Nm &#8212;&#8212;&#8212;- 1</p><p>Where M is the mass of a sand packet, m is the mass of each sand particle by axiom/hypothesis and N is the number of sand particles in the packet</p><p> The above equation holds good for quantitative analysis. By knowing any two parameters the third parameter can be determined from the above equation. Hence the equation holds good. The mathematical axiom that the sand particles are identical has a stand because the quantitative analysis yields result. The misconception of identical sand particles gets established mathematically as a reality of nature though it is far from reality. It is well known that the sand particles are of different sizes. Following reality, one can as well develop a mathematical correlation for quantitative evaluation of parameters.</p>						</div>
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							<p>The mathematical qualitative analysis in equation-1 ignores the reality by assuming the sand particles are identical, however the mathematical quantitative analysis in equation-2 accepts the reality. The mathematical assumption that the sand particles are identical is successful in determining the mass of the sand packet but fails in justifying other aspects of the sand particles. The mathematical assumption of identical nature of sand particles fails in justifying the phenomenon observed in sieving operation. But the quantitative analysis following the qualitative reality does not face any problem to justify how some sand particles pass through the sieve while others do not. To justify the hypothesis of identical nature of sand particles one may require another unreal hypothesis like tunnelling of sand particles. Again, all sand particles projected vertically upward at a given velocity goes to the same height which apparently shows the sand particles are identical and they have the same energy. But in reality, all sand particles big or small go to the same height if their vertical velocity is the same which corresponds to energy level.</p>
<p><b>Hence, no mathematical science basing upon unrealistic axioms lacking feasibility, can describe the reality of nature.</b> Thus, both qualitative and quantitative aspects of any phenomenon are required to be satisfied in understanding the reality. Science would remain close to reality by accommodating common-sense knowledge and cause-to-effect analogy in all its exploration of nature. This is a serious consideration in macro domain physics. If such a realization is kept in mind while developing different sciences then the sciences would have built-in harmony among themselves. The wave theory of light lacks feasibility therefore it is simply a mathematical axiomatic theory and it does not correspond to the reality of nature. Hence, the feasible particle-theory of light could have given importance and augmented to justify different phenomena of light in the natural manner.</p>
<p>We somehow carry a feeling, as if modern science has the complete knowledge of light which has been developed by working for a couple of decades. This feeling may change once one realizes that a couple of decades is too small compared to a couple of centuries spent in conceptualizing light in the long past. Even today we lack a clear concept of light for all its phenomena. Though light is considered as a particle of finer domain, yet, we have never gone ahead to look for its extra-nuclear structure. Observation to a distant star reveals only the structureless existence of the star. This concept changes drastically while observing our star, the solar system. We need to realize the structures of light particles and the space medium for a conceptual understanding of the reality of light and all its phenomena. The new understanding has scope to dispense with the erroneous concept of duality of light. Nature may be simple without duality and having consistency &amp; uniformity in structure and feature of systems in different domains. In our understanding of nature, we have made different unnatural assumptions and mathematical axioms which have deviated away our understanding from reality. The scientific approach for light is no exception. Again, studying any system within the integrated universe without the boundary conditions promotes domain-based knowledge ignoring the universal linkage. By this domain-based study only local laws are established.</p>
<p>In Fizeau&#8217;s experiment, the observed speed change in moving water was&nbsp;significantly less than what classical physics predicted from the wave concept of light [16]. There are two ways of looking at the result. One way is to straightaway reject the wave concept of light because the result does not agree with the predicted value with wave nature of light and further the physical property of the space medium does not support the feasibility of the light wave. The second way is to accept the wave concept of light by associating a cause such as the partial dragging of ether within the moving water. The wave motion of light in ether medium is not feasible because transmission of high frequency light waves in ether requires very high elastic modulus which would prevent free motion of bodies through ether. The free motion of celestial bodies is also not feasible with such property of ether. Hence the drag concept in wave motion is purely hypothetical. On the other hand, partial drag is a common phenomenon for moving particles in a stationary or moving medium. Thus, the result of Fizeau’s experiment is a confirmation to the particle nature of light.</p>
<h4><b>Discussion</b></h4>
<p>Simply identifying any kind of medium is not enough for propagation of energy-wave since the medium is required to have the essential functional properties to propagate a definite energy wave. Lack of perception to the structure of vacuum (space medium) doesn’t reveal the physical reality of the functional property of the medium required for a wave propagation. Thus, it is difficult to perceive the physical nature of the reality of electromagnetic waves without the knowledge of the constituents and the structure of space in finer domain (micro-micro domain). Therefore, we are made to accept the&nbsp;electromagnetic (EM) field&nbsp;itself as a fundamental entity in physics where the fields in space does not require the existence of particles. But in the quantum view the photons are field quanta and the field is mediated by photons. The quantum view is relatively more fundamental as it has scope to explain the cause of the field. However, the quantum assumptions are questionable. The following example shows how particles contribute towards the formation of a field.</p>
<p>Macroscopic examination of the atmosphere of the earth reveals the presence of a pressure field in vertical (radial) direction. But, the pressure field is caused by the gradient of number density of atomic and molecular particles. Understanding the field from variation of number density of micro constituents is more scientific than simply noting down the pressure field as a fundamental entity. One can find the pressure at a point in the atmospheric pressure-field using the pressure field equation as well as obtain the spatial pressure from the number density of micro particles (quantum concept). Thus, the quantum concept of the EM field perceived through mediation of photons appears realistic. The new consideration of the rest existence of light particles (photons) having rest mass in photonic mass unit [10] and non-electric charge of photon in photonic charge unit [12] promotes similarity between the structure of atmospheric air comprising atoms and the structure of space medium comprising photons. Like the neutral atoms and molecules forming neutral gas, the neutral photons in their rest existence forms a neutral space pocket. And again, like the assembly of unequal positive and negative charge developing electric charge state of the gas, the assembly of photons carrying unequal photonic charge produces photonic and electric charge in the space pocket due to inter-conversion of charge [17]. A macro space pocket composed of photons carrying photonic charge would exhibit electric charge property without the presence of electric charge bearing particles. In the existing concept the mass of photons is considered zero in atomic mass units and charge of photons is zero in electronic charge units but in the new concept photons carry tiny mass in the photonic mass unit and carry non-electric charge in the photonic charge unit.</p>
<p>In light of the existence of the extranuclear space structure of the galaxy, star system, planet system, asteroid system and atomic system, the subatomic particles and photon particles also have their extra nuclear space structures for the uniformity of nature. Irrespective of domain, charge appears in matter (mass-space integral system) due to the non-equilibrium state of mass-space ratio of the matter relative to that of matter in the locality [18]. However, the range and strength of charge interaction being different for matters of different domains the light particles and celestial bodies carry non-electric charge. <b>In the new concept, the light particles have mass, hence they are particles of matter of micro-micro domain and they have extra nuclear space structure. The photon particles also carry photonic charge in the mass-space non-equilibrium state in a locality.</b></p>
<p>Any matter of the macro domain is known to have micro structure and again the microstructure has less known micro-micro structure. Hence, a macro body has three-domain-structure comprising macro structure, microstructure and micro-micro structure [10]. Any pocket of vacuum or space medium devoid of matters of macro and micro domain have structure composed of particles of micro-micro domain. The spatial variation of mass and charge in a medium occurs through variation of number densities of neutral and charge particles of different domains thereby having scope of forming different fields. One can formulate a mathematical expression for any phenomenon of nature by making axioms without looking into its feasibility. Alternatively, he can formulate a mathematical expression by making such assumptions which are feasible. The new science accounting the matters of micro-micro domain deals with reality and at the <b>same time entertains common sense knowledge and cause-to-effect analogy. The new structural understanding of light particles and the new perception of the fine structure of the medium has scope of explaining all phenomena of light.</b></p>
<h4><b>New interpretation of light for a unified understanding of nature&nbsp;</b></h4>
<p>The particle concept of light is feasible therefore it is a reality. On the other hand, the wave concept of light is not feasible due to inadequate structural properties of the space medium therefore is not a reality. If the unnatural wave concept of light has scope to explain the phenomena of light by some unnatural means then there is no reason why the particle concept of light being a reality would fail to explain the natural phenomena of light? Obviously, there is something wrong in our perception of light particles and the medium. The corpuscular theory of light proposed by Newton did not go deep into the existence of mass, structure, charge and spin of light particles. Newton, however, suggested variations in <b>sizes or momenta</b> of light particles to explain different colours of light which may be loosely interpreted as different &#8220;masses&#8221;. Further, he considered space to be devoid of matter (empty-space) without having any influence on the movement of objects. Thus, Newton could explain the rectilinear propagation of light and reflection of light successfully with his prevailing concept of light particle and space medium. This further supported him for the free motion of celestial bodies in space. The new structure and properties of light particles and the medium are discussed below which helps to promote the new particle theory of light enabling to explain all phenomena of light to be discussed in subsequent publications. It is also necessary to understand how the velocity of light remains constant in a given medium and how the velocity is less in denser medium. This question has not been addressed yet. If the denser medium offers greater resistance then it would go on lowering the speed of light. Why does this not happen? Obviously there exists a motive force to counter the resistive force for maintaining constant speed of light in a denser medium and we need to discover the same.</p>
<h4><b>Identification of structure and properties of light particle</b></h4>
<p><b>Structure: </b>The galaxies, the star systems, planet systems, atomic systems and hopefully the subatomic particle systems and light particle systems are centrally organized mass-space systems in different domains having nucleus and extra-nuclear space structure exhibiting uniformity of nature [19]. Thus, the light particles are not structureless particles as they have nuclei and extra-nuclear space structure in the new concept. The extra-nuclear space structure has a space density gradient and contains space matter particles that form the shell features [19]. The extra-nuclear space structure also contains orbital particles. The extra nuclear space structure of light particles deforms directionally in motion which produces a self-generating motive force by mass-space interaction (attraction) that overcomes the resistance to motion resulting in a constant velocity in a medium. The motive force is caused by the mass-space interaction of the particle and the compressed space at the leading end of the light particle.</p>
<p><b>Charge:</b> The light particles carry photonic charge in the non-equilibrium state of mass-space association relative to the equilibrium mass-space association of particles in its locality. Light particles having the same charge potential state (same space holding per unit of mass) produce monochromatic light. Again, monochromatic light with the same spin direction produces LASER. The light particles carrying photonic charge while moving in a photonic charge field are subject to field-particle interaction.</p>
<p><b>Spin: </b>Like the celestial bodies, micro particles, the light particles can have clockwise or anticlockwise spin with respect to the direction of motion. The unidirectional spin property of light explains the polarization of light.</p>
<p><b>Surface structure of object: </b>The reflection and refraction of light occurs at the interface of two different mediums. The surface of a solid is also the interface of the solid and gas or space medium. Thus, it is important to understand the fine structure of the interface or the surface and the nature of the field present in it. Any object has three domain structures (macro structure, microstructure and micro-micro structure) [10]. The surface of an object in macro domain scale has zero thickness, but it has definite thickness in micro domain scale and a magnified thickness in micro-micro scale. The surface is formed by the array of atoms of the denser medium therefore it is very rough in micro domain scale with ups and downs. One can visualize the roughness of the surface of a macro body formed by packing solid balls. Hence, light falling on the micro surface with microscopic unevenness is expected to reflect in all directions violating the law of reflection. The micro-micro domain structure composed of micro-micro domain particles has a plane surface in micro domain scale but again the surface is highly uneven in micro-micro domain scale. The light particles (micro-micro domain particles) recognize the surface roughness of the micro-micro structure, therefore are expected to reflect in different directions. For obeying the law of reflection, we need an optically plane surface. This is provided by the polarized photonic charge fields in micro-micro domain scale. Every interface/surface though has zero thickness in macro scale; it has definite thickness in micro-micro scale. The thick surface in micro-micro domain scale stands as a barrier between the two different photonic potentials of the interfacing mediums thereby forming a strong photonic field within the thick surface. There exists a stiff photonic potential gradient within every thick surface in micro-micro domain scale which promotes the charge polarized field features. The charged polarized planes are optically flat for a flat macro surface and the optically flat surfaces respond to reflection and refraction. This will be discussed in detail with figures while explaining the reflection and refraction of light from the new particle concept of light.</p>
<p>The light particles entering a transparent denser medium essentially pass through the surface of the medium where the light particles interact with the photonic charge field within the surface and experience a pull towards the normal to the surface. After crossing the surface, the light particles proceed straight within the body structure of the denser medium where the field is zero. Thus, light travels unaffected while passing through the body structure till it meets again the surface on the opposite side. This time the field is negative where the light particles are pushed away from the normal. The refracted ray leaving the surface goes parallel to the incident ray.</p>
<p>A thin layer of fluid remains attached to the surface of the solid due to mass-space attraction which remains associated even when the body moves in the fluid or the fluid moves over the surface of the solid. This phenomenon is well known to thermal equipment designers who consider the presence of a stationary layer of fluid on the surface of the heat exchanger pipes. The photonic charge polarized field extends to this stationary fluid layer and beyond. Light passing near the corners and edges of a solid travels along equipotential planes within the polarized photonic charge field, resulting in diffraction.</p>
<p>When a pebble is dropped onto the water it forms ripples on the surface that spread outward from the point where the pebble hits the surface. This is a reality. If the pebble hits a multi layered immiscible liquid then ripples would form on the interfaces of the composite fluid system. At no instant the ripples on the water surface disappear instantly forming a pebble. The pebble thrown on to a multi-layered immiscible liquid progressively goes on producing ripples on successive interfaces and finally reaches the bottom of the liquid. Thus, the pebble existed before it was thrown, was existing in its transit and after coming to rest. Therefore, the pebble did not disappear any instant. Hence, the ripples (wave) caused by the particle is not a substitution of the particle. Therefore, both particle and wave exist simultaneously at every instance and not the wave exists at the cost of the particle and vice versa. Where is the question of duality? However, the waves formed in the medium during transit of the particle are only short lived. Waves in its propagation spreads and extends to larger and larger volumes of the medium thereby dissipating energy resulting in decrease of amplitude and increase of wavelength.</p>
<p>The state property of the particle is localized within the premises particle therefore cannot be found in the medium and the wave property of the medium with spread out nature cannot be localized within a particle. The motion of pebble and the motion of ripple/wave in the above example are interlinked in transit but are different from one another. Hence, we can’t say, ‘light particles are associated with wave properties and vice versa because the wave cannot be found within the particle and vice versa. Hence, it is difficult to conceptualize the accepted notion of ‘particle associated with wave’ as a reality of nature. Therefore, the wave-particle duality is not a reality of nature even though it is productive in explaining some phenomena of light.</p>
<p>Transverse waves are formed at the surface of the water when a pebble is thrown into the water. The formation of a wave requires energy which the pebble provides from its possessed kinetic energy thereby the velocity of the pebble drops. Again, waves in a medium have short-range activity and the amplitude of the wave goes on decreasing in forward direction, ultimately approaching zero. The wavelength goes on increasing as the wave spreads outwardly. Hence, the assumptions of wave theory of light and sound that the frequency and amplitude remain constant are questionable. On the other hand, the state property of a particle being intrinsic to the particle doesn’t change appreciably in its transit where the energy and the energy level of the particle can be assumed almost constant. However, some loss of energy from particle to medium is inevitable. This loss of energy of the particle is made up by a self-generated motive force due to the new mass-space attraction in the deformed state of the extra-nuclear structure of the light particle. On the other hand, it is not possible to maintain the constant amplitude and wavelength in spreading of waves. Thus, the wave concept of light and sound is a deviation from reality. The author has shown elsewhere [20] that the particle concept of sound is more appropriate. It is also possible to explain all phenomena of light from the particle concept of light.</p>
<h4><b>Conclusion</b></h4>
<p>Light has been conceptualized as a particle, as a wave, as a particle associated with waves and as a quantum of electromagnetic field to explain different phenomena of light. Except the particle concept all other concepts of light lack feasibility. The wave theory was accepted when the particle theory had limitations to explain some phenomena of light. Again, the particle theory revived when Einstein explained the photoelectric effect of light. Since particle theory of light is the only feasible concept and productive in explaining rectilinear propagation, reflection and photo electric effect of light, it is close to reality. The new particle concept of light has scope of explaining all phenomena of light with improved understanding of the structure and features of light particles and the medium through which light particles move.</p>
<h4><b>Reference</b></h4>
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		<p>The post <a rel="nofollow" href="https://philosophyofnature.org.in/critical-analysis-on-physical-reality-of-light/">Critical Analysis on Physical Reality of Light</a> appeared first on <a rel="nofollow" href="https://philosophyofnature.org.in">Institute of Philosophy of Nature</a>.</p>
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		<title>The New Micro-Micro Domain Physics: Bridging Classical, Field, and Quantum Theories</title>
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		<dc:creator><![CDATA[Bishnu Charanarbinda Mohanty]]></dc:creator>
		<pubDate>Sat, 25 Oct 2025 11:28:41 +0000</pubDate>
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					<description><![CDATA[<p>Download Article Abstract The micro phenomena take place in unseen domains therefore, they are not directly observable. Thus, following uniformity of nature, we conceptualize the structure and features of different existences in unseen finer domains assuming similarity with the structure in observable domain. For example, the atomic structure was modelled by Rutherford considering the similarity of the structure of the solar system which is known as planetary atomic model. But the model could not explain the atomic spectra and further faced the problem of stability of orbital electron. The reality based planetary model was replaced by the abstract quantum atomic…</p>
<p>The post <a rel="nofollow" href="https://philosophyofnature.org.in/the-new-micro-micro-domain-physics-bridging-classical-field-and-quantum-theories/">The New Micro-Micro Domain Physics: Bridging Classical, Field, and Quantum Theories</a> appeared first on <a rel="nofollow" href="https://philosophyofnature.org.in">Institute of Philosophy of Nature</a>.</p>
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							<h4><b>Abstract</b></h4>
<p>The micro phenomena take place in unseen domains therefore, they are not directly observable. Thus, following uniformity of nature, we conceptualize the structure and features of different existences in unseen finer domains assuming similarity with the structure in observable domain. For example, the atomic structure was modelled by Rutherford considering the similarity of the structure of the solar system which is known as planetary atomic model. But the model could not explain the atomic spectra and further faced the problem of stability of orbital electron. The reality based planetary model was replaced by the abstract quantum atomic model. The reality-based planetary atomic model could have been improved in the light of reality by overcoming the limitations instead of jumping to abstract mathematical quantum atomic models with unrealistic assumptions. The solar system is much more than the sun-planet system. Hence, the Rutherford model is incomplete which could have been improved by accommodating the extra nuclear space structure with space matter particles in the model having similarity with the space structure (atmosphere) of celestial bodies. The improved planetary atomic model with additional structural features has the new scope of overcoming the limitations of the Rutherford atomic model. Instead of improving the reality based atomic model scientists develop the abstract mathematical quantum atomic model to explain the spectra by making many unrealistic assumptions such as the wave particle duality of electrons and sub-atomic particles. Thereafter the assumed unrealistic wave-particle property of electrons and other micro particles became the standard practice for micro domain physics. The unrealistic assumptions for particles of micro domain physics proliferated to different theories thereby making deviations from reality. The field theory was introduced by Maxwell to explain the electromagnetic interaction. The field theory and quantum theory were then clubbed resulting in the QFT as the standard model in particle physics. QFT helped in obtaining the Grand Unification of forces of nature except gravity. Hence, we are yet to develop a complete unified understanding of nature covering different domains. Many new models are being developed to achieve the super unification of all the fundamental forces of nature. This author has identified the feasibility of the existence of matter in the micro-micro domain. This has made a change in the existing structure of atoms and other micro particles including the structure of vacuum/space medium. The new interaction of mass and space as the common cause of fundamental forces. This paper discusses the state of the art of existing abstract theories and proposes the reality aspect of micro structure of matter having micro-micro structure comprising so-called massless particles having mass and rest existence. The important part of the new reality-based physics is that the common-sense knowledge, cause to effect analogy are made valid in micro domain physics which helps the unification of Vedic science, spiritual science and modern science.&nbsp;</p>
<p><b>Keywords</b>: <i>Vedic science, Spiritual science, Modern science, Micro-micro domain, Solar system, Planetary atomic model, Classical theory, Quantum Field Theory, String theory, Theory of Everything, Grand Unified Theory, Loop Quantum Gravity.</i></p>
<h4><b>Introduction</b></h4>
<p>In field theory, fields are considered fundamental entities of nature that describe interactions in space and they do not require particles for forming the fields (gravitational and electromagnetic field etc.). On the other hand, quantum mechanics describes the behaviour of matter at the atomic and subatomic levels. Recent quantum field theory (QFT) combines the field and quantum concepts to describe particles as excitations of underlying fields thus providing a framework for understanding the fundamental forces and particles of nature.&nbsp;</p>
<p>Any form of potential gradient in space develops a field. Thus, field can form in space devoid of micro particles by smooth gradient of number density of particles of finer domain, say micro-micro domain, yet unknown. The field forming micro-micro domain particles skips the notice of scientists, hence the field stands alone as the fundamental entity. An object forms a field in its surrounding, therefore, two objects placed nearby have their fields overlapping one another. Thus, the fields of different bodies mediate interactions among bodies, meaning- they are the way objects exert forces on each other.&nbsp;The anticipated reality may not be true. Proper understanding of the structure of vacuum/space composed of particles of micro-micro domain gives a metaphysical understanding of the field-field interaction through the interaction of field forming particles. The electro-magnetic field-field interaction resulting from abrupt creation of particles (photons) could otherwise be interpreted in a simple manner through the interaction of different micro-micro particles (photons) belonging to different fields that result in release of photons to neutralize the instability. The new model dispenses with the difficult science of creation of photons in field-field interaction.</p>
<p>&nbsp; Quantum mechanics describes the physics of very small entities, where energy, momentum, angular momentum, and other physical properties of particles are quantized, meaning they can only take on discrete values.&nbsp;It is easy to accept the assumptions of quantum mechanics but difficult to realize why such peculiarities exist in the micro domain alone? Again, quantum mechanics accepts the wave-like behaviour of particles and waves can exhibit particle-like behaviour. But in reality, the particle-like behaviour is confined to the particle whereas the spreading nature of waves is a property of the medium. Hence the assumptions do not correspond to reality even though the quantum theory describes events quantitatively. The accepted duality of electrons is not a reality of nature and the electrons without duality can as well explain diffraction and interference. Duality of electrons is a requirement only for the structureless concepts of electron and space medium. A real concept without duality, becomes unreal when examined in the unreal frame of reference.</p>
<p>&nbsp; The field theory is clubbed with quantum theory forming the quantum field theory (QFT). The QFT takes the principles of quantum mechanics and applies them to fields, treating them as fundamental entities that can be quantized.&nbsp;In QFT, particles are understood as quantized excitations or vibrations of these underlying fields.&nbsp;The basic concept of duality as considered in quantum mechanics is also carried over to QFT. If duality of electrons is not a reality then the QFT also becomes unreal. The light particles and other micro-micro domain particles are now found to have rest mass therefore they are particles of matter [1]. Hence the naturally occurring micro-micro particles in space are the field forming particles therefore we need not have to consider them as quantized excitations of the field any more. Thus, when the field is excited then some loosely bound micro-micro particles (photons) are released from the peak potentials of the polarized field of the medium [2]. If the presence of naturally existing micro-micro particles forming the field is not perceived properly, then the other option is to create these particles from the excitations or vibrations of the underlying fields. The existence of less known finer domain particles being a natural reality, it is possible to conceptualize the structure of electrons and the structure of vacuum/space medium. The rest-existence of field forming particles brings a significant change in the basic hypothesis of QFT. The standard QFD model&nbsp;though considered a success but has limitations therefore it is not a complete theory.&nbsp;The Standard Model doesn&#8217;t include gravity, one of the four fundamental forces of nature.&nbsp;Attempts to unify gravity with other fundamental forces within the Standard Model framework have been unsuccessful so far. The Standard Model doesn&#8217;t fully explain why particles have masses they do, although the&nbsp;Higgs boson&nbsp;plays a role.&nbsp;The Standard Model doesn&#8217;t account for the existence of dark matter and dark energy, which make up a significant portion of the universe&#8217;s mass-energy density.&nbsp;The Standard Model predicts equal amounts of matter and antimatter, but the universe is predominantly made of matter.&nbsp;The Standard Model relies on a mathematical technique called&nbsp;renormalization,&nbsp;which some consider unsatisfactory.&nbsp;Additionally, the weak force lacks systematic analytic methods of QFT for describing non-perturbative phenomena.&nbsp;The Quantum Flavor Dynamics (QFD), a part of the Standard Model, describing the weak force, has limitations in handling low-energy, non-perturbative phenomena.&nbsp;</p>
<p>Because of the above limitations of QFD, physicists are exploring new models. The following theories are being explored while aiming for success.</p>
<ul>
<li aria-level="1"><b>Grand Unified Theories</b><b>&nbsp;(GUTs):</b>&nbsp;These aim to unify the strong, weak, and electromagnetic forces at <b>very high energies</b>.&nbsp;</li>
<li aria-level="1"><b>Theories of Everything (TOE):</b>&nbsp;These aim to unify all four fundamental forces, including gravity.&nbsp;</li>
<li aria-level="1"><b>Supersymmetry</b><b>:</b>&nbsp;This theory proposes a symmetry between bosons and fermions, potentially solving some problems of the Standard Model.&nbsp;</li>
<li aria-level="1"><b>String Theory:</b>&nbsp;This theory attempts to explain all particles and forces as vibrations of tiny, one-dimensional objects called strings.&nbsp;</li>
<li aria-level="1"><b>Loop Quantum Gravity:</b>&nbsp;This theory offers a different approach to quantizing gravity.&nbsp;</li>
</ul>
<p>&nbsp;The search for a more complete and consistent theory of particle physics is an ongoing endeavour. In the present circumstances this author feels the new natural concept of matter, charge, structure of particles and structure of space medium proposed by the author elsewhere [3] [4] [5] may have comprehensive answers to micro domain physics and macro domain physics.</p>
<h4><b>Discussion</b></h4>
<p>We describe different happenings of nature in an unseen finer domain by modelling the objects, the medium, the event and their interactions in many different ways (say n number of ways) to justify some aspects of reality. The reality is always one. Hence for ‘n’ number of aspect-based models/theories proposed for a reality, the (n-1) models/theories are not real. Thus, for n=10, 9 proposed models/theories are not real provided the real model/theory is one among the 10 proposed models/theories. It may so happen that none of the n proposed theories describe reality and all our theory-based understanding remains away from reality. In view of the above, if a concept, model or theory describing only one aspect of the reality (event) fails to describe other aspects of the reality (event) then the concept, model or theory does not describe the true reality of the event. How to examine which concept, model or theory corresponds to reality in an unseen finer domain?&nbsp;</p>
<p>&nbsp; All human beings including the explorers of nature are natural beings. What we experience through our sense organs directly speaks of nature. Any experiment carried out in a controlled environment also reveals the truth of nature. We do not make any model to understand what we see and perceive mentally in a natural state, because we see and perceive reality directly. The act of seeing and the act of perception are directly governed by the laws of nature, hence, there is no scope of entry of unnatural concepts by way of unnatural assumptions, hypotheses, axioms and modelling. Thus, seeing and perceiving corresponds to the truth or reality of nature. Again, one truth does not contradict the other truth. What we see and what we hear do not contradict. If nature is simple then, only simple science is enough to understand nature. The phenomena/events in finer domains are not observable therefore they are understood through different models. If a model successfully explains <b>only some aspect</b> of a phenomenon/event, then the model gets accepted and established erroneously as the complete truth/reality of the event. But the model that explains all aspects of an object or event corresponds to truth/reality. A model/theory aiming to know the reality should make use of the assumptions which are feasible in order to keep the theory close to reality. The wave transmission in vacuum medium not having adequate physical properties to transmit the energy waves is just not feasible. Thus, the wave theory conceptualized for light and sound are unreal considerations. Extending the wave concept to any micro particles simply goes to integrate error in micro domain theories. Again, the norms of nature are always consistent (invariant). If the norms of nature would have been changing then no law of nature could be feasible. Hence, the concept of wave-particle duality of light, electron and micro particles is a violation of the consistent norm of nature, therefore the dual concept should not be entertained in exploring the reality of nature. Examination of different happenings of nature reveals the most general norms of nature that, 1) The universe and all its constituents (galaxies, stars, planets, satellites, asteroids, macro bodies (leaving and non-living) are continuously decaying from the day they are formed. This matches with the central theme of Buddhist philosophy. One may draw a general conclusion that decay is inevitable for any existence in any domain (macro domain, microdomain and micro-microdomain). Hence the atomic model could have kept a room for decay of non-radioactive atoms, 2) The decay transformation of matter from one microstructural form to another takes place by quantum transition but behind the quantum transition there exists a slow gradual natural decay of continuous nature of the micro-micro structure of microstructure which at a critical state trigger the quantum transition of the microstructure. Thus, the cause of quantum mechanics of micro-domain lies with the classical mechanics of finer domain (micro-micro-domain).&nbsp; The birth and death of any existence in any domain is a quantum event but the cause of the quantum event is the continuous natural decay of the structure in finer-domain (ageing). Nothing can happen abruptly without a precondition (cause). Hence the classical theory and quantum theory are complementary to one another and the cause to effect analogy is valid in any domain. When both cause and the event remain in the perceivable macro domain, there is no difficulty in finding the cause of an event. If the cause of a macro event lies in the known micro domain then also there is no difficulty in finding the cause of the event. But for a micro event, if the cause lies in an unknown micro-micro domain, then we fail to realize the cause of the event. In such a situation we make quantum assumptions for the dynamics of the microscopic world. However, it is desirable to know the basis of the quantum assumptions for clarity of understanding of the quantum theory. Developing any model/theory by ignoring the common-sense knowledge and cause-to-effect analogy deviates away the model/theory from reality of nature. The quantum mechanics developed for the micro domain makes abrupt assumptions ignoring the common-sense knowledge and cause to effect analogy which leaves a doubt on the reality of the mechanics. But quantum theory yields result, therefore the cause of quantum assumptions exists in the unknown finer domain. Thus, the reality of mass-space dynamics of the micro domain involves the interplay of matter and space in three domains (macro domain, micro domain and micro-micro domain). The macro body produces a field around it and the field contains micro particles and micro-micro particles as the space matter particles where the space matter particles go to form the field. The vacuum or space is devoid of micro particles but contains micro-micro particles which form the field in space. All micro particles including the subatomic particles have extra-nuclear space structure containing micro-micro particles as space matter particles and the space medium which is empty of micro particles contains micro-micro particles as space matter particles making the space a fluid of different kind. All macro phenomena are linked to the micro structure of macro bodies. In the like manner, every micro phenomenon is linked to micro-micro structure of micro particles. Hence, the reality-based classical physics could have successfully explained all micro phenomena in a natural manner by exploring the micro-micro domain physics. On the other hand, new quantum mechanics was developed by making unnatural quantum assumptions to obtain the result. How can the mechanics produce results ignoring a part of the structural reality? Quantum assumptions became unnatural because they empowered the micro structure by hypothesis to proxy the functional role of the less known micro-micro structure. The reality-based metaphysics lost its significance in the micro domain as it unknowingly ignored the structure and dynamics in the micro-micro domain. The abstract mathematical physics of the micro domain without the conceptual reality operated in an unreal mathematical world. Due to lack of natural conceptual understanding, the present science stands on mathematical footing where it is impossible to advance physics by logical analysis. Unlike the existing classical mechanics, the new classical mechanics having an insight into the physics of micro-micro domain has scope of explaining all micro phenomena in a conceptual manner. At present, the metaphysical reality is replaced by the abstract mathematical understanding of micro domain physics.&nbsp;</p>
<p>&nbsp; The Standard Model of particle physics,&nbsp;though successful in explaining many phenomena of nature but has limitations for which it is not considered a complete theory.&nbsp;It doesn&#8217;t incorporate gravity, explain the origin of particle masses, or address the matter-antimatter asymmetry.&nbsp;Furthermore, the mathematical framework of the Standard Model finds limitations in the context of the weak force in describing the non-perturbative phenomena.&nbsp;Therefore, physicists are actively seeking new models that can overcome these shortcomings.&nbsp;</p>
<p>Nature is expected to have a common norm for all domains of the universe. Hence one class of theory should have been enough for both macro domain and micro domain. The man-made differentiation of the physics of micro domain and the physics of macro domain is caused due to lack of perception of the existence of micro-micro domain. Proper understanding of finer domains of nature helps to unify the physics of macro domain and micro domain thereby opening up the access to the theory of everything. The undesirable domain-specific understanding of the micro domain stands as a barrier for a unified understanding of nature. This author makes a humble attempt to identify the basic constituents and the basic interaction [3] which is universal covering all domains of nature. The basic formless constituents of the universe and basic interaction of the formless constituents is the cause of different formed constituent matters of different domains having different form-based interaction properties [1]. However, the range and strength of interaction is a function of the nature of state property of matter (mass, charge, mass density and the charge density) and the geometry of the form. One needs to be open in accepting the changes in the established concept of physics for developing a unified understanding of nature.</p>
<h4><b>Scope of the new universal mass-space theory covering all domains</b></h4>
<p>&nbsp; The physical universe comprises mass and space as the only two formless basic constituents [1]. Space is an invisible physical entity and can have different space density (space content per unit volume) [1]. Matter in any state and in any domain, associates space hence it is a mass-space integral system [1]. Space also contains space matter particles therefore it is also a space-mass integral system. The number density of a space matter particle is directly proportional to the space density [5]. The universe governing principle is the basic interaction of formless mass and space.&nbsp; The basic mass-space interaction is the unchanging supreme reality which is the cause of all existences and all dynamics in all domains of nature. The existence of pure mass or pure space is not found in the universe. Thus, we deal with <b>matter</b> (mass-space integral system) and <b>space</b> as space-fluid (space containing space matter particle) [1]. Matter has discrete form but space is a compressible fluid. Unconfined space can expand infinitely. Matter exists in different forms in different domains which includes the visible domains (macro domain and macro-macro domain) and invisible domains (micro domain and micro-micro domain) [6]. The formless interaction property of mass and space give rise to different form-based interaction properties of the formed objects (particles and bodies in different domains). Charge is a derived entity that appears in matter in a non-equilibrium state of mass-pace association relative to the equilibrium mass-space association (neutral matter) in the locality. Therefore, different particles and bodies in different domains have different form-based properties. The form-based properties of matter in different domains follow the domain-specific characterization without the knowledge of the universal form-less interaction of mass and space. The existence of micro-microstructure of micro particles and the micro-microstructure of space was unknowingly ignored. This was the reason for the failure of reality-based classical physics. But quantum mechanics was developed by backward integration from the result to justify the micro phenomena. The very fact that quantum theory is able to predict results reveals that the quantum assumptions unknowingly proxies the functional role of micro-micro structure of the microstructure. Classical mechanics can as well predict the result of microphenomenon by considering the micro-micro structure of microstructure while maintaining the free access of common-sense and cause to effect analogy. After all, classical theory is based on reality hence it would not face any difficulty in explaining any aspect of the reality. There is no difficulty in finding the cause of the fundamental forces and the unification of fundamental forces at the level of a common cause.&nbsp;</p>
<p>&nbsp;Presence of atomic and molecular particles in space forms the gaseous state of matter which in more precise terms can be called atomic or molecular gas. Likewise, if a space pocket is filled with only electrons then it can be called as electronic gas. In the similar manner when a space pocket is filled with photons then it can be called as photonic gas. In the present concept, light particles (photons) have zero mass in the atomic mass unit and no rest exists. But in the new concept light particles have mass in the photonic mass unit and they have a rest in the structure of matter and space as space matter particles. Light particles also carry photonic charge [7] and can form different fields in space. Formation of any field in space requires field forming particles in finer domains.&nbsp;</p>
<h4><b>Conclusion</b></h4>
<p>The insight to the existence of matter in finer domains (micro-micro domain) brings a change in the structure of atoms as well as the structures of sub-atomic particles and the vacuum/space medium.&nbsp; This brings drastic changes in the scientific perception of the structure of matter in finer domains and the structure of space containing space matter particles of micro-micro domain which influences the dynamics of micro particles. The abstract theories of micro domain physics can be translated into reality-based theories by the new understanding of micro-micro structure of matter and space. This new approach on the existence of the micro-micro domain has a far-reaching consequence in the unification of sciences. This paper promotes realization of the harmony among classical theory, field theory, quantum theory and quantum field theory.</p>
<h4><b>Reference</b></h4>
<ol>
<li aria-level="1"><a href="https://philosophyofnature.org.in/towards-a-new-comprehensive-universal-science">https://philosophyofnature.org.in/towards-a-new-comprehensive-universal-science</a>.</li>
<li aria-level="1"><a href="https://philosophyofnature.org.in/modelling-atomic-system">https://philosophyofnature.org.in/modelling-atomic-system</a>.</li>
<li aria-level="1"><a href="https://philosophyofnature.org.in/basic-constituents-of-universe-and-their-interactions">https://philosophyofnature.org.in/basic-constituents-of-universe-and-their-interactions</a>.</li>
<li aria-level="1"><a href="https://philosophyofnature.org.in/new-concept-of-electric-charge-in-matter">https://philosophyofnature.org.in/new-concept-of-electric-charge-in-matter</a>.</li>
<li aria-level="1"><a href="https://philosophyofnature.org.in/mass-space-structure-of-centrally-organized-systems">https://philosophyofnature.org.in/mass-space-structure-of-centrally-organized-systems</a>.</li>
<li aria-level="1"><a href="https://philosophyofnature.org.in/different-domains-of-nature">https://philosophyofnature.org.in/different-domains-of-nature</a>.</li>
<li aria-level="1"><a href="https://philosophyofnature.org.in/electric-and-non-electric-charges-and-their-inter-conversion.">https://philosophyofnature.org.in/electric-and-non-electric-charges-and-their-inter-conversion.</a></li>
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