Abstract

In this work, the facts and figures relating to the phenomenon of global warming are presented and then the remoter causes underlying the immediate, visible causes that have been discussed extensively in the literature on the subject are discussed. Our analysis shows that there are in the collective psyche of mankind deeper problems which need to be addressed in order for us to be able to have any lasting solution worth the name to the various problems that we have been facing. In particular, we show that the very concept of human progress and development that we’ve been adhering to so far is in serious need of a reappraisal in the wake of the myriad global concerns that it has engendered in all spheres of human activity. Our incomplete understanding of ourselves, of mother nature and of the interrelationship obtaining between them, coupled with a serious misunderstanding of the purpose of our existence in the whole scheme of the cosmos, and also, our selfish actions stemming out of such ignorance can be seen to be the true causes behind our sufferings and fears at the individual, social and global levels of existence. We argue that any kind of superficial or half measures (like the carbon trading or the sustainable earth society proposal) in addressing the crises facing us without tackling these fundamental issues will simply push the problems a little farther into the future so that we’ll inevitably have to meet them in future, but in a more dangerous form, and may be, even in a humanly insolvable form. The role of India as a global awakener to these deeper issues is emphasized and exhortations are made through the instrumentality of this article to all Indians to wake up to their sacred duty of leading the global community out of the impending crises by propagating the spiritual vision of life as the supreme ideal and the goal of all humanity at all times and climes.

Keywords: Global Warming, Green House Gases, Carbon trading.

Introduction

A century of industrial civilization has brought mankind face to face with numerous problems arising out of an upsetting of the balance and the rhythm of nature so much so that the alarm bell has been sounded with regard to a possible wiping out of large sections of human population by the end of the current century owing to the flooding and submergence of the coastlands of the world which include some of the world’s most populous and most advanced cities. Disastrous changes in the global and local climatic patterns, increase in the spread of epidemics and in the range and the frequency of natural calamities, food crisis, water crisis and energy crisis are all simultaneously staring at us to completely overthrow our “supreme ruler” status on the planet earth before long. Global warming is one of the stages through which all these terrifying phenomena are going to take their toll on us and its recognition by the world community has come as a timely “global warning”  to call a halt to the ongoing anthropogenic unsettling of the equilibrium of nature in the name of progress of civilization. The warmest decade recorded in history so far has been the decade from 2014 to 2023 [1].

It goes without saying that the extent and the intensity of damage to the environment has increased manifold because of technological applications of scientific knowledge in the production of consumer goods through the setting up of industries on a large scale to meet the ever-growing demands of the burgeoning world population. And we have gotten habituated to the logic that there is no other alternative to the fulfilling of the selfish desires in man through the indiscriminate exploitation of nature. This has resulted in the pollution of all the components of our environment which has been sustaining life on earth since eons. We have land/soil pollution, water pollution, radiation/light pollution, air pollution and also sound/noise pollution– in short, all the five great elements viz. Earth, water, fire, air and space have been polluted. Desires are inevitable; fulfilment is inevitable; increased consumption is inevitable; increase in production is inevitable; industrialization is inevitable; pollution is inevitable and finally, this chain of inevitability lands us in the inevitability of global warming and the associated catastrophic consequences thereof. The warmest year since 1850 has been the year 2023 [2]. This is where in the history of the world we find ourselves now and we shall be discussing these in detail in section-II below.

In section-III, we discuss the true causes behind this scenario with special emphasis on the role of India in this context to rise up to its age-old status of the world-teacher and awakener to the higher ideals of life wherein the perfect remedy to the crises facing mankind are to be found. The lopsided view of human life with its well-known tilt towards sense satisfactions, the lopsided view of nature as a milch-cow for the selfish desires of man and the incorrect understanding and approach in respect of the man-nature relationship have to be set right in the light of the spiritual, all-comprehensive and integral view of life propagated by the great saints and sages of India right from the era of the Vedas up to the present times.

We conclude the essay in section-IV with a discussion of the main ideas presented and the modalities of practically implementing them in our day-to-day lives in right earnest as concerned individuals so as to rid the earth of the impending crises of various hues and dimensions including global warming.

Global Warming: Facts and Figures  

The factors influencing the mean global temperature are many but the most important ones can be listed as follows:

(a) the intensity of solar radiation,

(b) the orbital position of the earth,

(c) the infra-red absorptivity of the earth-atmosphere system,

(d) the forest cover,

(e) the mean annual rainfall, and

(f) the heat produced by natural and anthropogenic combustion,

in order of their effectiveness.

The first two are obviously beyond any human interference or control but the last four have a partial dependence on human activities and it is here that the phenomenon of global warming assumes a human responsibility. In particular, the third factor above, namely, the infra-red absorptivity of the earth-atmosphere system is dependent on the reflectance of the earth surface and the concentration of the so-called greenhouse gases in the atmosphere. Greenhouse gases are the ones that have strong peaks in the infra-red region in their absorption spectra and thus absorb the heat that is radiated by the earth surface thereby trapping the heat in the system. This leads to the phenomenon of global warming that has become a major concern today because the atmospheric concentration of greenhouse gases (GHG_s) like carbon dioxide (CO₂), methane (CH₄), nitrogen oxides (NO_x) and CFC_s (chlorofluorocarbons) has been continuously increasing due to various human activities.

The primary GHG with an appreciable concentration (~350ppm) and also an appreciable rate of increase in concentration is carbon dioxide which contributes around 57% of the total heat trapped, although its global warming potential is low compared to the others. The most dangerous are the CFCs which have a concentration of only 0.32 ppm but contribute around 25% of the total heat trapped because they are 10,000 to 15,000 times more effective in trapping heat compared to CO₂. Methane has a concentration of 1.7ppm and contributes 12% of the heat trapped. These data are displayed in the following two tables to contrast between the year 2003 and 2023[3].

                                                               TABLE – I: The essential facts and figures causing Global Warming (2003 AD)

Sl. No.	GHG	Atm. Conc. (ppm)	Global warming potential (GWP)	Contribution to global warming	Major anthropogenic Sources of production
1	CO2	~ 350	1	~ 57 %	Burning of wood and fossil fuel; deforestation; cement industry.
2	CH4	~ 1.7	25	~ 12 %	Gas, oil and coal production and transmission, bio- mass burning and decay, wetland rice cultivation, landfill waste sites,
3	CFCs	~0.32	15000	~ 25 %	Used for solvents, refrigerants, propellants, aerosol spray, foam packaging etc.
4	N2O	0.336	265- 310	~6%	Fossil fuel and biomass burning, use of chemical fertilizers, heavy tropical deforestation, transportation, industry, testing of thermonuclear weapons, Waste material treatment plants.

(Table – I: The essential facts and figures causing Global Warming)

The CO₂-content in the atmosphere has seen a 30% increase (from ~ 275 ppm nearly 100 years ago it has reached ~ 350 ppm now) in the past century and is projected to increase by 50% by 2050 and to become double by the year 2100. Similarly, the concentrations of all the other GHGs have been showing consistent increase primarily due to the causes mentioned in the tables [4,5]. The global warming potentials (GWP) are estimated over a time horizon of 100 years [6].

The impact of the increase in CO₂-concentration alone has been predicted to be devastating, to say the least. It has been shown that it would result in an increase in the average global temperature by about 1.6 to nearly 6 degrees by 2100 and that most of the coastal areas of the present landmass would be submerged due to sea-level rise following the melting of the polar ice caps. The other major effects would be the drastic global and local climatic changes; upsetting of the biodiversity in the natural habitats like forests due to the extinction or migration of several species which would find it difficult to cope with the changed climatic conditions; alterations in the global cropping patterns; food and water scarcity; very hot and humid summers in India with hovering tropospheric clouds and smog, and a probable ceasing of the monsoon altogether;  increase in the cardiovascular, respiratory and cerebro-vascular diseases due to the increased temperature; increase in the frequency and the spread of tropical epidemics like amoebiasis malaria and worm infections etc. due to the greater rate of spread of vectors and the increased frequency and intensity of the climatic disasters like cyclones etc., all of which are going to be extremely dangerous to our existence[7].

This has sounded the warning bell in all quarters and efforts are now on to somehow cut down or reduce the emission of GHGs. However, the major offenders happen to be the developed nations of the West and they are not ready to compromise on their own development agenda through industrialization and they are also aggressively engaged in the industrial development of other so-called less developed or developing nations which have no other go but to follow the concept of material progress through industrialization held up by the developed ones. As a result, there is an ever-increasing trend in the emission of GHGs in spite of all our knowledge about the hazardous consequences. Tables 1 and 2 give us a clear picture of how the earth is getting warmer year after year.

                                                                                                   Table-2: (2023 AD)

Sl. No.	GHG	Atm. Conc. (ppm)	Global warming potential (GWP)	Contribution to global warming	Major anthropogenic Sources of production
1	CO2	~ 419	1	~64 %	Burning of wood and fossil fuel; deforestation; cement industry.
2	CH4	~ 1.9	25	~16 %	Gas, oil and coal production and transmission, bio- mass burning and decay, wetland rice cultivation, landfill waste sites,
3	CFCs	~0.32	4750-14400	~14 %	Used for solvents, refrigerants, propellants, aerosol spray, foam packaging etc.
4	N2O	~0.336	265- 310	~6%	Fossil fuel and biomass burning, use of chemical fertilizers, heavy tropical deforestation, transportation, industry, testing of thermonuclear weapons, Waste material treatment plants.

The three major blocks to effectively cutting down on the production of GHGs are:

(a) the philosophic block,

(b) the nationalistic block, and 

(c) the individualistic block 

in order of their profundity and these have led to elaborate defense mechanisms from very fertile western minds in the form of the proposals or half measures like (a) the sustainable development Goals (b) carbon trading proposal and also arguments that base themselves on (c) Natural positivism: the assumed self-correcting ability of nature to maintain the ecological balance by setting right any deviations (e. g. by developing new forms of polythene-degrading microbes to take care of the land and water pollution by the dumping of polythene) and, (d) Technological positivism: the assumed future ability of the earthlings (i.e. scientists) to not only develop cleaner, greener and environment-friendly technologies which will replace the currently adopted ones before long, but also by their very ingenious inventions, to set right any damage done to the environment by the continued industrial assault till that time[8,9].

These can very easily be seen to be clever but extremely detrimental arguments advanced for the furtherance of individual or national goals at the expense of the rest of the world stemming from a lack of understanding of the basic purpose of life on earth in general and of human life in particular. We discuss these issues at greater length in the following paragraphs in order to clear the air of misunderstanding now prevailing the world over due to the march of materiality as the sole determinant of progress, the sole marker of development.

Global Warming: Causes and Cures

The questions that are to be addressed are of a very fundamental character like – “why at all we need industrialization?”, and as such cannot be answered within the domain of science and technology. They have more to do with the inner make-up of man as a composite of the body, the senses and the mind which veils his true innermost identity as a ray of divinity. The psychological being of man is such that it wants to acquire, possess and enjoy what it finds is external to itself because of a very deeper connection of itself with the latter in a unity at their common non-dual source [10]. It gets attached to the object thus enjoyed and pines more and more for a more lasting (and if possible, permanent) and more intense (and if possible, the most intense) enjoyment arising out of such contact. Man thus wants his objects to be (a) readily available, i.e., should have less cost, less weight, less size and more portability/mobility, (b) highly durable, i.e., should last longer without wear and tear in spite of continuous use, (c) extremely attractive, i.e., to appeal to the taste of oneself and of others in terms of  shape, colour, polish, finish, appearance etc., and finally, to be  (d) highly versatile, i.e., should have multiple utility, require greater skill, information, knowledge etc.

These criteria are broad enough to apply in respect of both conscious beings and the material things that man desires to acquire, possess and enjoy, and as such, fix the very outlines of man’s inner mental make-up in very general terms. The mind in man works through the senses to rid itself of a peculiar sense of lack of joy in itself and thus prods man to move outwards in pursuit of sense contacts which generate pleasurable sensations through the nervous titillations and give a false sense of enjoyment in the beginning, although, finally they lead to misery and suffering. This is, in a nutshell, the psychology behind all of man’s endeavours on this earth plane all through the millennia of human history [11].

The need felt by man for the technological applications of scientific discoveries and inventions through large scale industrialization and the subsequent notion of progress of civilization based only on such applications is thus seen to be a consequence of this tendency in the psyche of man, or even in the collective psyche of humanity to move outwards in the search of pleasurable sensory contacts and the efforts to cling to such contacts at any cost. And mostly, it is at the cost of one’s own wellbeing, sometimes at the cost of one’s familial or one’s social or national welfare and no wonder then, that one is the least bothered if it is at the cost of the environment [12]. This is what has happened in the end, and we are now having probably the largest number of conferences on the themes relating to the environment because it has been given the least consideration in our selfish agenda of human progress so far.

Having thus briefly pointed out the psychology behind industrialization, we shall now discuss the various blocks that were pointed out in the last section which stand in the way of our cutting down on the GHG output.

(a) The Philosophic Block: The first block that needs to be cleared is the philosophic block which is basically a block in the understanding of the true meaning of life and once this is cleared, the others would not be difficult to overcome. And, this is where the role of India and its spiritual vision of life come as the supreme all-encompassing vision that soothes and embalms the strife-torn nerve fibers of modern civilization. We have strifes of every kind starting from those between individuals and between nations to those between man and nature and even, between man and God Himself!

The philosophic block is cleared once humanity realizes the futility and ephemerality of all endeavors to get lasting happiness out of sense contacts through the falling into the trap of the foolish extroversion of the mind. The mastery over the senses and the mind, known as self-mastery or self-control in spiritual parlance is not such a difficult thing as it sounds on first acquaintance. There have been great self-realized and perfected saints and sages in India in the very recent past like Sri Ramakrishna, Swami Vivekananda, Sri Aurobindo, Paramhamsa Yogananda, Swami Sivananda, Swami Chidananda etc. to name but a few, who not only perfected themselves but also showed by their own personal examples to global humanity the royal road to such perfection and self-mastery through easier and scientifically enunciated steps. But, most unfortunately, their teachings have not found the desired level of favour with their own countrymen who have been blinded, although temporarily, by the hedonistic and consumerist civilization and culture propagated by the west. At the same time their teachings have appealed readily to the westerners who have been searching for inner peace and solace after having tired themselves out in the pursuit of external objects for sense satisfaction. In any case, the Indian mind will- and it must- bounce back from the hedonistic grooves to again set the world on track by propagating the massage of self-control and moderation in respect of sense enjoyments to the whole world at large which is the destined role of India in the world stage- that of the preceptor or teacher of the whole world [13].

The fulfillment of desires is no solution to the problem of desires, since every attempt at such fulfillment increases and intensifies the desire and at the same time has a degrading and debilitating effect on the entire being of man [14] [15]. This, when once understood and internalized as part and parcel of one’s outlook of life and when it starts to guide and direct one’s motivations and actions, one is then said to be on the spiritual path. When this becomes the guiding philosophy of global mankind, truly then shall we have heaven on this very earth. Hedonism, consumerism and all other such crippling isms will take to their wings and industrialization will be seen to be but an aberrant stain, a temporary blot on the spreadsheet of human aspiration for happiness and perfection. The evil effects already generated will die out within no time and humanity would enjoy the supreme calmness, the infinite peace and eternal bliss of God, which is the true goal of civilization.

Once the philosophic block is cleared and humanity clearly sees its well-chalked- out path to supreme felicity, peace and bliss through the spiritual life of absolute harmony with the whole environment, the nationalistic and the individualistic roadblocks can be cleared relatively more easily.

(b) The Nationalistic Block: The most difficult nationalistic block comes from the considerations of not just the economic wellbeing but of the economic growth of a nation, measured in terms of a rising per capita GNP indicative of an increasing per capita consumption. And, this is so ingrained into the thinking of the planners of every nation economic agenda that there is hardly any nation today which would buy the idea of the Physical Quality of Life Indicator (PQLI) which is based on the triple factors of Life Expectancy, Infant Mortality and Literacy, much less the Bhutan King’s proposal of a Gross National Happiness (GNH) as the true markers of a nation’s s developmental status. This situation has to be remedied sooner rather than later if mankind is to see a new dawn at the horizon before the environmental crises really become too severe to be tackled humanly. In fact, the Bhutan king’s proposal is an eye-opener for humanity so that we start asking the right kind of questions at least, if not start following the answers obtained readily. For, to what end are all our attempts at economic growth at the national level if not for the wellbeing and happiness of all citizens of the nation? And, if with the present level of economic growth, we’re not satisfied and happy, what guaranty is there of a satisfaction and happiness suddenly dawning upon the nation at a particular high value of the GNP, since there’s no greatest number and there is no upper limit either to human greed and selfishness apart from that set by the serious reactions set up by the operations of the universal law of action and reaction?

A Human Development Index (HDI) has been proposed to comparatively study the status of human life in various countries which again is based almost entirely on the western notions of development. We wish to move ahead and propose the concept of Spiritual Development Index (SDI) which will be the true marker of the development of a nation for then the index will be based on the virtuous and spiritual qualities of the citizens which are truly above the ordinary level of human qualities like acquiring, possessing and enjoying of objects of sense satisfaction. These higher qualities like  Truthfulness, Nonviolence, Purity, servicefulness, contentment, universal love, compassion, selflessness, endurance, equanimity, control of the senses and the mind, divine contemplation and prayerfulness, and, the spirit of sacrifice for the wellbeing of others etc., can each be measured by adopting appropriate questionnaires as is done in measuring, for instance, one’s leadership skills etc., and appropriately weighted to give the picture of the spiritual quality of the life of a nation.

Indians must pioneer efforts in such directions following the footsteps of the great saints and sages so as to be the harbinger of a new era of spiritual development of the entire humanity. We must forget once and for all our dismal records and scores in terms of indices formulated by western minds which are based on a materialistic understanding of life and thus are of an inferior character compared to the SDI. We must usher in a new dawn of civilization beyond humanity to super-humanity since the human is not the ordained end of evolution but only a rung in the middle, albeit, an extraordinary one at that.

The nationalistic arguments of economic superiority, defence preparedness, rising productivity and rising levels of consumption by the citizens as primary indicators of development would then lose their importance and we must open ourselves up to such broader and deeper understanding of the facts of life than are presently thought of or paraded. A more austere national and global life of reduced consumption, equitable distribution and voluntary sharing of the available resources amongst all members are the wisest course of action and probably the only alternative before global mankind to ensure extinction. Though mankind does not yet seem to be ready for such a paradigm shift in national and international policies, it is easily seen to be gradually and almost inevitably moving towards such an eventuality and, here again, India has to take the lead and show the path by its own example. Are we ready?

(c) The Individualistic Block:   Having thus tackled the nationalistic blocks we can now rather effortlessly handle the trickier problem of the individualistic roadblock to environmental safety. These stem from the vices that the human mind is prone to, namely, lust, greed, hatred, anger, jealousy and egoism. The capitalists want to amass as much as they can by using various tactics and policies that are detrimental to the environment, to their own brethren and in the final analysis, to themselves also. They care not a hoot to cause grave damages to the delicate balance of nature because of being blinded by greed and the profit motive and thus quite unthinkingly exploit natural resources beyond limits. They advance sound arguments and convince the respective governments of the possible benefits that are going to accrue to the state exchequer if their projects are implemented, but, in reality, in their hardened hearts, they want to fatten their own purse and increase the number of digits in their net profit. In the name of liberalization and globalization, the western capitalist forces have now dominated the world’s markets and consumerism has reached new heights, never before scaled in the history of mankind.

Our individual likes and dislikes, prides, prejudices and predilections are to be reigned in by the raising of the cane of self-control and self-abnegation in respect of material enjoyments so that we can make amends for the wrongs already committed and can arrest the trend of environmental degradation by reducing the dependence on industrial products and turning instead to products from small cottage industries. Gandhiji’s call to boost cottage industries can still be the saving grace in this hour of crisis if only we pay heed to wise counsel. Cultivation of contentment in regard to one’s lot is of paramount importance as a value to be inculcated in the minds of the public. A superbly cooperative existence for commonweal is to be the ideal in place of a fiercely competitive flux characterized by restlessness, lack of peace and poise, and a mechanical and fast-paced life as has happened in the metropolises. If we do not consciously adopt such strategies, nature will, of course, sooner or later force us to do so, but is it not wiser for a race like humans to adhere to that which is good rather than that which is merely pleasant?  This is as much a choice of the individual at every moment as also of a nation and of humanity as a whole.

The apparent impossibility of reversing the trend of industrialization owes much to our own weakness in regard to sense satisfactions and is therefore sure to lose its shine once there is an inner awakening to the higher values of life. This is the great task before us now as members of humanity and an even greater task before us as Indians who have the responsibility of leading the rest of the world’s population, by their own austere and simple lives to a spiritual peace and beatitude that is unfathomable.

At the same time, if the US and the other Western nations are to lead mankind on the path of material progress through the concept of a global village, they have the onus to ratify and abide by the KYOTO PROTOCOL on reduction of GHGs first. They have to lead by example and sincerity of purpose and not by arrogance and aggression. The arguments based on “my nation first” do not carry much meaning when we are dealing with the future of the entire world. The individual self, the national self and even the collective self of humanity have to be sacrificed, one succeeding the other, if we are to really have peace profound reign supreme on earth- this is the Vedic vision of life enshrined in the famous peace-chants.

The self-contradictory proposals such as Sustainable Development, stem similarly from a lack of confidence in really having a higher-than-human aspiration and in working sincerely towards the realization of such aspiration which aims at such perfection in the human beings as befits gods. Is it too much to expect from a man? If man can heartlessly exploit his environment and his own brethren in the name of progress, if man can ruthlessly bomb his own brethren in the name of establishing his supremacy in one form or the other, why can’t the same man be called upon to show at least some valor to experiment with these proposals which have not only been experimented in India long since and have been proved to be very much possible of attainment by the modern saints that our motherland has produced[8]?

The carbon trading proposal is yet another artefact of western ingenuity to safeguard selfish individual and national interests at the cost of the environment because the ones forwarding such proposals know very well how inefficient the governments the world over have turned out to be in checking deforestation and in promoting afforestation. That companies and industries and corporations will compensate for their carbon dioxide output by undertaking a suitable number of plantations in another’s backyards is as good as a blatant lie. Where the primary motive is safeguarding the rate of increase of the profit, how can they be expected to undertake such measures which will lessen the profit or its rate by some margin? Human greed will again have the upper hand and the environment will suffer heavily but by the time such fraud is detected, we would already have damaged the prospects of our healthy existence a great deal further through global warming. The international community must take note of these facts stated here for the benefit of one and all, so that we’re not pretending on purpose on the issue [9].

Discussion and Conclusion      

We’ve discussed at great length the various issues at the back of the phenomenon of Global warming and pointed out the true causes lying beneath the surface. We have analysed these causes from the angle of the psychology of human desire for ready availability, great durability, attractiveness of features and cost, and also multiple utility of the consumer goods as the causes behind our going industrial from a pastoral-agricultural background. While, there might have been an element of inevitability in such a shift in the history of human progress, it can’t certainly be taken to mean that humans should industrialize so much so that the earth, as the only living planet, is doomed forever! Thus, somewhere we’ve to cry halt to our materialistic frenzy and delve deeper into the causes behind materiality itself.

Thereafter, we come to realize that the triple blocks to implementing the strategies for reduction in the GHGs being released by industries which have damaged the environment and have led to global warming are the philosophical, the national and the individual blocks, which we have discussed at great length and have pointed out India’s role in the coming decades as the global awakener to the higher destiny of mankind far above the petty human pursuits of material objects and financial lucre.

References

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3. Global climate highlights, Climate Copernicus,   https://climate.copernicus.eu/global-climate-highlights-2023
4. US Environmental Protection Agency, Climate change indicators-Atmospheric concentration of Greenhouse gases  https://www.epa.gov/climate-indicators/climate-change-indicators-atmospheric-concentrations-greenhouse-gases
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11. Katha Upanishad. 2-1-1
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 Abstract

In this paper, the fundamental reasons behind the adverse impact of rapid material progress of man on himself and his environment are traced to the very roots of the phenomenal Universe in the light of the eternal message Of the Bhagavad Gita, which is lauded as the storehouse of Divine Wisdom and practical guidance to steer us out of any spatio-temporal trouble in a smooth and successful manner. It is shown that the Gita sees the environment and the living beings as “siblings”, both taking their origin from the Lord and existing in a mutual dependence scenario. However, the development paradigm followed at present in the era of scientific and technological progress envisages Nature as something to be exploited for human progress, and thus runs counter to the Gita vision, resulting it the kind of turbulences, disasters and degradations that we now see around us,

Keywords: Sustainable Development, Sustainable Development Goals, Bhagavad Gita, Prakriti, Environment. 

Introduction

The bifurcation of all existence into a perceiving subject and a perceived object is a peculiar but common experience of all creatures including humans. The organic interrelationship obtained between the subject and the object has never been ignored to such an extent as has been done in the context of man’s greedy exploitation of Nature during the 20^th century for material progress. The concept of an environment external to the physical body of man (or of human society) being a milch-cow for acquiring comforts and conveniences through the manufacture of goods and gadgets is an artifact of erroneous perception on our part because, in reality, man and his environment together make up one whole which is the cosmic existence, supremely non-dual and governed by the infallible and inexorable, eternal principle of action and reaction (Karma and Karma-phala) among its parts. Whenever any finite part of this non-dual existence arrogates itself to the position of an enjoyer at the expense of another, there follow grave repercussions to correct the erroneous perception of the individuality or the finitude, which separated itself from the other or from the rest of the whole existence for a selfish purpose.

For this reason, all so-called advancements of the 20^th century have depleted resources to a large extent and have injured the biosphere considerably which, in its turn, has reacted back on us in the form of various environmental concerns and crises starting from soil pollution to space pollution, from pesticides to space junks, from acid rains to global climate change.

The urge for economic prosperity and political hegemony has been so powerful with the developed western nations that it has blinded them to the intimate organic relationship that exists between them and the so-called less-developed countries. The oneness of humanity and the environment is conveniently and readily forgotten by the developed nations when it comes to exploitation of natural resources and dumping of hazardous wastes in the backyard of the less developed ones. Economic exploitation of the less-developed ones in the guise of various developmental aids in various sectors through the formation and utilisation of various world fora such as the UNO, the IMF and the WB as the handmaids has been played to perfection in the last sixty years by these western nations, giving very little breathing space to the former in terms of even a temporary relief from the ever-widening debt-trap. The problems are so complicated and so hugely diversified in nature that we have to seek a master solution in the form of a complete overhauling of our notions of development and of the overall meaning of human existence here on this planet Earth. No amount of piecemeal approach or patch-up policy with a lackadaisical attitude (but seemingly very serious on the face of it) in the guise of flowery phrases like ‘sustainable development’ is going to help us in the long run as long as we do not probe deep into the meaning of existence and of the purpose of life here.

To what end is all progress? Is our definition of man and environment in any sense complete when we talk of progress or development? Answers to such questions cannot be had in the scientific literature nor through any technological research but, have to be found within our own being, within ourselves, by a sincere search after the Truth of existence. If we are not prepared for this yet, then we have to prepare ourselves through inner development for this, rather than striving for any outer accumulation of luxuries and conveniences. We have to clearly understand and act accordingly.

The ‘Bhagavad Gita’ or ‘the Song Divine’ presents before humanity of all times the ultimate understanding of man, the Universe and of God including that of their inter-relationship in a very lucid and compelling manner that immediately resonates with the inner being of man irrespective of any spatio-temporal location because of its straightforward and gradational approach to lift man up from where he finds himself at any particular moment. It provides practical guidance as to how we can overcome any crisis or conflict in the best possible manner. Coming as it does, from the Supreme being Himself, it gives extremely precise answers to our quest for development and also gives us clear-cut directions necessary for the successful resolution of the personal, social, environmental and spiritual problems that we are faced with at the present moment.

We shall, in this paper, discuss the present situation of the environment in Section-II, our current outlook towards development in Section-III and then proceed to the ‘Bhagavad Gita’ to enlighten us in regard to these issues in Section IV and V respectively before concluding with a discussion in Section-VI.

The Present Environmental Scenario

Man’s immediate environment consists of the water bodies (Hydrosphere), Air (Atmosphere) and the Solid Earth (Lithosphere), that support and nurture life in a harmonious manner which is confined to a very limited portion of their extensive existence known as the Biosphere. The physical body of man is considered to represent the man himself and is made up of portions drawn from the biosphere with which it is required to perform continuous but rhythmical exchanges of matter and energy for its sustenance and growth till its dissolution in death back into the very ingredients of the biosphere. The same is of course true of every living organism.

Unfortunately for man, he is also possessed of a mind full of desires to appropriate to himself as much as possible from whatever is available around himself and thus, he cannot just exist like a dead stone or a plant or an animal. He has a quest for unlimited possession of objects which are pleasing to his mental make-up over and above the basic amenities like food, clothing and shelter etc., which of course, are readily available to all creatures in the biosphere. Not quite realizing that his body as well as his possessions rightfully belong to the biosphere, man started exploiting it to satisfy his selfish desires to such an extent that the very environment that contributed like a mother to his birth and growth has now become dangerous for him to live in, as a consequence of the relentless law of retribution that ruthlessly operates wherever selfishness raises its ugly head. As a result, the air that we breathe, the water that we drink and the very earth that we stand upon have become sources of trouble for us and we are going to face large scale problems of survival in the coming two to three centuries. The alarming rate of depletion of the natural resources through technology and the specter of pollution-related epidemics and climatic disasters have been combinedly referred to as the environmental crisis.

There have been very rational-looking proposals like the ‘Sustainable Earth Society’ (SES) based on ‘Sustainable Development’ so that mankind can continue to survive and progress on this planet with the help of more advanced technologies. But, the sustainability of such proposals needs to be thoroughly assessed for reasons that are explored in this work.

Development: The Current Picture

Development of a society is understood to be the process of ensuring higher life expectancy, availability of education, healthcare, communication and infrastructure to all sections, higher rates of economic growth in terms of increased production and consumption with considerable surplus in all essential goods and a comfortable life for all members of the society. All these factors have been put together in what is now known as the Human development index (HDI), which has been calculated for most of the countries. The western developed nations expectedly rank at the top whereas the small south Asian or African nations rank at the bottom as the least developed countries having very low HDI.

The concept of human development as envisaged in this scheme is, however, not a sustainable one since it runs counter to the realities concerning man and his intimate relation with his environment. Increased per-capita production and consumption of substances entails exploitation and depletion of the available natural resources continuously beyond their renewable or recoverable limits through industries and agriculture. This leads to the generation of huge amounts of wastes and pollutants of various kinds which degrade the environment. A sustained growth of the economy can be ensured only at the cost of a sustained degradation of the environment, which is disastrous in the end for the whole mankind.

The Sustainable Earth proposals include

1. Population control and healthcare
2. Conservation of all non-renewable resources by switching to renewable resources
3. Pollution control by adopting cleaner technologies
4. Conservation of Biodiversity
5. Maximum recycling and reuse of waste
6. Avoiding the use of non-biodegradable substances
7. Environmental Education and awareness at all levels of society.
8. Building things that last longer and are easier to recycle reuse and repair etc.

It is claimed that these steps, if undertaken, will lead to minimal environmental impact with a minimal population growth rate and thus would lead to a sustainable development of the society. However, on a closer look several contradictions come to the fore.

Let us look at proposals (f) and (h) above. We have to have non-biodegradability along with longevity which is possible only with plastics and polythene or with metals. Metals are prone to oxidation and erosion, while plastics lead to environmental pollution. The way out of this is to go for proposal (e) which advocates recycling and reuse of such wastes. However, every round of recycling gives a more brittle and less useful, short-lived substance unless it is added with further newer substances to increase its strength and longevity. The environmental costs of the recycling plants will always be higher than the usual ones for direct processing of raw materials. With each succeeding stage of recycling the utility value of the substance would fall and would ultimately end in more waste generation and pollution.

The unhealthy practices of population control by adopting large scale use of condoms may prove to be a hazardous practice as far as the environment is concerned after 30 to 40 years. We are simply and indiscriminately throwing tones of non-biodegradable substances (Latex) on the earth thereby polluting the pedosphere. Mankind does not foresee the impact of a practice unless and until it reaches an alarming proportion. The examples of hazardous medical wastes and electronic wastes are cases in point where we see how myopically we undertake programmes and practices.

Looking at the history of the development of science and technology, one can readily see their fallibility due to their being based solely on empirical sense data and analytical inferences which makes them prone to frequent changes, alterations, modifications and even rejections in favor of something new which goes by the name of “progress of science”. The very fact that something is in a process of development means that it is incomplete and unfortunately, we have gotten accustomed to basing our lives on such shaky foundations as science and technology.

German mathematician Kurt Godel in 1931 proved a completely mathematical theorem known as ‘Godel’s incompleteness Theorem’’ which states that,” any axiomatic system (e.g., scientific theory) is incomplete”. This proves the fact of the finitude of the human intellect and of the unreliability of empirical sense data as foundations for the search after Reality. One can verify the veracity of the theorem by taking a look at the history of the progress of science through the continuously changing axiomatic systems.

As an interesting example of falsification, we take the well accepted “fact”: “Human wants are unlimited” and go on to show how it is a false premise in economics. In fact, this is also related to the issue of the environmental crisis since we cannot accept a “society without wants” or a “human being without wants” as a reality. Because, we have a sense of ‘want’, and we ‘want’ to develop. Then, all the development and the related problems arise.

Suppose, we ask a human being to simply spell out his wants in quick succession at the rate of two wants per second for eighteen hours every day for his entire life of, say, 100 years. We may even take the help of computers, to get the picture of the wants from advanced brain scanners including his dreams also. It turns out that this man can have at the most 10¹⁰ (One followed by ten zeros) wants and if we assume the population to be 6 X 10⁹, then the total number of ‘wants’ of humanity comes out to be no greater than 10²⁰, which still is a finite number, though large, but certainly not infinite or unlimited. A more realistic calculation taking into account the time spent in fulfilling desires and other regular day-to-day activities essential for the maintenance of good health would drastically reduce the number of wants that a person can have in life. So, this very famous, oft-quoted hypothesis has been proved wrong very flatly by our little analysis. Like this, all hypotheses can be falsified on which rest the huge edifices of the most successful and rational scientific theories!

Should we base our programmes and our lives in general on science and rationality? Can we not go for some other profounder alternative which we can safely rely on, without any fear of contradictions? The best available treatise in this regard would be the Bhagavad Gita which with her wonderfully complete message gives the much-needed safe technology in addition to a deep understanding of the concepts of man, environment and development.

Environment in the Gita:

According to the Gita, the Supreme reality or Paramatma is the source of both, the perceiving subject and the perceived object referred to as the ‘para’ and the ‘apara’ prakriti’s respectively. The ‘para prakriti’ (Superior Nature) of the Lord is in the form of jiva (individuals) while the ‘apara prakriti’ (Interior Nature), also a manifestation of the Lord, is in the form of the five great elements, the mind, the intellect and the ego:

“Bhumirapoanalovayuh kham manobuddireve Cha I

                                                                                    Ahamkara iteeyam me bhinna prakritirashtadha II (7-4)

                                                                                    Apareyamitastvanyam prakritim viddhi me param I

                                                                                    Jivabhutam Mahavaho yayedam dharyate jagat II” (7-5)

The human being or any living creature which is the Jiva, is an eternal spark of the Lord and it draws to itself the conditioning and distinguishing characteristics of the mind, intellect and the ego.

It is clear that our present concept of the environment of man is not as per the Gita inasmuch as we do not include the inner nature consisting of the mind intellect and the ego in the definite. This is because, we consider man to be the empirical self or the physical body so that whatever is beyond the body can be regarded as the environment. Now, the Gita points out that this is incomplete and that the true man or living being is a part and parcel of God and hat all the rest has to be the environment. This environment or apara prakriti is again a manifestation of God. The great lesson to be learnt here is that both the Jiva and the jagat or, man and his environment are like siblings cloned from the same source, God who brooks any kind of exploitation of the one by the other through the law of action-reaction which guarantees the oneness and the wholeness of His Being.

When this is grasped, then the mode of our relation with the environment has to be the same as that with God Himself, since the environment is none other than God Himself! It has to be an attitude of worshipfulness and adoration manifested in and through our actions in daily life. The Lord says in the Gita:

“Mattah parataram nanyadkimchidasti Dhananjaya!

                                                                                       Mayi sarvamidam protam sutre manigana iva “ (7-7)

There is nothing other than or different from me,. Everything is strewn in me like flowers in the thread of a garland. Similarly, the Ishopanishad also states the same fact:

“Ishavasyamidam sarvam yatkimcha jagatyam jagat

                                                                                        Tena tyaktena bhunjittha ma griddha Kasya  Svit dhanam” (Isa.Up.-1)

The first line of this opening verse of the Ishopanishad declares that everything here is indwelt by the Lord. Similarly, the ‘Narayana Suktam’ of Krishna Yajurveda 13.10.5 declares the same fact with a slight variation:

“Yatcha kimchit jagat sarvam drishyate shruyate apiva 

                                                                                         Antarvahischa tatsarvam vyapya Narayanah sthitah”

“Whatever in there is this world that is seen or heard of, is pervaded within and without by the Lord”. The phrases like “Vasudevah Sarvam “–Everything is the Supreme Reality” (Gita-7.19); “Sarvam Khalvidam Brahma –Everything is the Lord (Chhandogya Upanishad, 3.14.1)”, “Sarvam Vishnumayam jagat– this whole universe is pervaded by the lord”, are all meant to convey to us the self-same truth that our environment (including ourselves) is a manifestation of the lord and our interaction with the environment should be in keeping with this great fact.

In many verses in the ‘Vibhuti Yoga’ (Ch.-10) of the Gita, the Lord explicitly refers to his divine presence in Ganga (srotasmasmi Jahnavi– 10-31) in the Himalayas (Sthavaranam Himalayah: 10-25); and in the peepal tree (Ashvathah sarva vrikshyanam: 10-26) etc. as places of His special manifestation, apart from His general all-pervading presence. So, in all these and many more aspects of His glorious manifestation as this Universe, we must learn to adore Him in and through all our activities. This is the ultimate and perfect understanding that we gain from the Bhagavad Gita about ourselves and our environment.

The Gita Approach to Development

That process which takes us out of our present situation or position to a better one can be termed as development and it should be such that there is no back-reaction in the form of suffering or regress following an attempt at such development. This process of development must continue till we reach the very pinnacle, beyond which further development is neither possible nor required. Development can only happen to him or that which is under-developed or partially developed.

What then, is human development? Who or which part of ours or of nature needs development? Why should we develop and to what end? These are very pertinent questions to be addressed sufficiently clearly before embarking on any developmental efforts, more so, when the Lord Himself tells us that He is already present inherently and pervasively in the earth, water, fire air, ether etc. including ourselves.

So, we cannot be foolhardy in dealing with anything within or without us because of the omnipresence of the Lord. That part of the Lord where there is the feeling of dissatisfaction with the present lot needs development. The earth, the water, the air etc. are all fully content with what they are and what they have. So, they need no development. They are supremely happy!  But, not always! For, there is interaction with another manifestation of the Lord in the form of the jiva (individual soul) with mind etc., which is restless for some reason or the other and thus, is in continuous need of development, which it thinks, can be achieved by appropriating parts of nature to itself! This selfish proposal of man to develop himself by adding externals to his possession is the crux of the matter.

What shall man do? He cannot sit calming without developing! The Lord says:

“Bhogaishvarya prasaktanam tayapahrita chetisam

Vyavasayatmika  buddhi samadhayu no vidhiyate “ ( 2-44),

meaning that: “those who are given to the acquirement of material prosperity and sensual pleasures and are completely overpowered by these desires do not have an intellect that is developed enough, or fit for union with God in one-pointed meditation, the highest goal of human life”.

True development of man, according to the Gita, is in an uplifting of his inner being from the limited, finite human status to the unlimited, superhuman or divine status. We are born humans and we should not get stuck all our lives in this human level, since, life is the continuous movement towards ever-greater and ever-broader expansiveness of being. Not understanding this truth, we run after material prosperity, that too, by the indiscriminate and selfish exploitation of Nature, which is none other than God Himself. We are meant for experiencing God within and not for exploiting Him without.

But, nevertheless, God, all-merciful as He is, takes cognizance of our ego-based selfish desires and grants us a great concession when He says that, He is the ethical desires in beings – “Dharmaviruddha bhuteshu Kamoasmi Bharatsarshabha”(7-11). Thus, we have a respite and we realize that God Himself appears as the morally approved desires in man, which when fulfilled in the right manner as per the guidelines prescribed by the scriptures, become also helpful processes in the expansion of the being of man to the divine level. When the desires are not ethically or morally approved, when they are not fulfilled as per the scriptural procedures, then suffering results:

“Yah sashtravidhimutsrijya vartate kamakaratah!

                                                                                     Na sa siddhimavapnoti, na sukham na param gatim” (16 -23)

The right techniques of the fulfilment of such desires have also been delineated by the lord with due reasoning:

“Sahayajnah prajah srishtva purovacha prajapatih!

                                                                                        Anena prasavishyadhvamesha voastvishtakamdhuk (3-10)

                                                                                       “Devanbhavayatanena te devah bhavayantu Vah!

                                                                                        parasparam bhavayantah shreyah paramavapsyatha” (3-11)

                                                                                       “Ishtanbhogan hi vo devah dasyante yajnabhavitah

                                                                                       Tairdattanapradayaivyo yo bhunkte stena eva sah (3-12)

“Yajnasishtasinah santo nuchyante sarva kilvishaih

                                                                                      Bhunjante to tvagham papah ye pachantmatnukaranat” (3- 13)

                                                                                     “Yajnasishtamritabhujo yanti Brahma sanatanam

                                                                                      Naayam lokoastyayajnasya kutoanyah kurusattamah ” (3-31)

“The creator having created the entire Universe along with the principle of “Yajna” or sacrifice told the humans and the Gods that, may this Yajna, this spirit of self-sacrifice be the wish-fulfilling cow for all of you. May the humans propitiate the gods by Yajna and may the gods be satisfied through this self-offering and grant them boons as desired. May both parties attain their supreme goal through this method or technology of Yajna? However, those who, without first offering to the gods their share, appropriate or consume the materials or contact sense objects for enjoyment which rightfully belong to the gods themselves, are but a thief. (Gita ch. 3, verses: 10, 11, 12).

“Those who take the remnants of a sacrifice go beyond all sin and those who cook food for themselves only, that is, who selfishly enjoy the objects, enjoy only sin (Gita: 2-13). On the other hand, the ones who eat the remnants of a sacrifice, go to the abode of the eternal, the supreme being, while those who try to enjoy without sacrifice, do not get their desired ends even here, what to speak of the higher levels of existence.

Similarly, the second line of the opening verse of the Ishopanishad quoted in the last section also tells us that the right technique of enjoying anything is by sacrificing first of all to the gods, who are the proprietors of all that we wish to enjoy here.

As to whether we should only be content with exploring the inner secrets of Nature through science or, should we go for technology, the Lord very categorically replies that, “science is certainly better than technology”.

‘Shreyan dravyamayajjainat jnana yajnah parantapa

Sarva karmakhilam Partha jnane parisamapyate” (4-33)

“Material development is certainly inferior to advancement of understanding through deep study and meditation”.

Now, here is a clue offered by the Supreme Being to the science planners of India that we should concentrate on science i.e., fundamental science, rather than on technology. This of course, does not in any way mean that we become retrograde as far as material progress is concerned. What it emphasizes on the other hand, is that material progress should be achieved by adopting the process of Yajna without any kind of exploitation of natural resources. Our entire attitude and approach to outer development changes due to the inner evolution in understanding. God as Earth, God as water, God as air, God as fire and God as space itself must not be treated with scant respect as a milch-cow for our selfish desires. “We cannot salute and pollute at the same time” as we grow in knowledge of the all-pervasiveness of the Lord.

The state of ultimate development for an individual has been stated to be the attainment of ‘para gati’ or ‘parama gati’ in Gita verses: 8-13 and 8-22, wherein, all doubts and desires vanish, wisdom shines forth from within as streams of revelation and one is established in eternal communion with the Supreme Reality. This state is variously termed as God- realization, self-realization, liberation or moksha etc.

Thus, as long as we persist with our incorrect and incomplete understanding of man, the Universe and God, there can be no hope of sustainable development, no matter how rational it may seem on the face of it as a scheme.

Discussion and conclusion

We have done an analysis of the present environmental and developmental scenarios from the scientific-human and from the spiritual Divine perspectives and have shown very clearly how our erroneous conception of both the environment as well as of development has led to the selfish pursuit of exploitation of nature. In fact, in a certain sense, we are no better than the ancient aboriginal cavemen whom we derogatorily label as “hunter-gatherers”. While the ancient hunter-gatherers hunted animals and gathered foods, we, the modern hunter-gatherers hunt minerals and gather goods! But, there is one difference, and a significant one at that- they were satisfied when their needs were fulfilled, but we are never satisfied because our greed is never fulfilled. Thus, we are never at repose, never at peace with ourselves, with the world or with God.

This peculiar restlessness of man is increasing day by day by the stupid adoption of technology-based industrialization to entice everybody into the hedonistic, all-consuming flame of consumerism at the Global level.

As far as India is concerned, lack of proper understanding of the Indian mind, lack of vision for the methods of progress suitable for our society and lack of will have completely impoverished us at the moment and we have become an idealless society. We look to the west for everything, right from the basic amenities like food, clothing and shelter to the pursuit of science, technology and cultural values. We do not have an Indian viewpoint on anything under the sun! How has all this come upon this great land of the illumined saints and sages? What has swept the ground away from under our feet so that we are floating in utter confusion and seem to be heading towards an inevitable doom?

It is our own ignorance and forgetfulness that has temporarily blinded us to the rock-solid spiritual reality of India that is firmly fixed to the eternal and the infinite. The terra firma of the ageless wisdom of our great ancient forefathers as well as the great modern masters has to become the very basis of our lives, if we are to make a mark in any field, for; they provide us with the essential nourishment. Moreover, because the spiritual teachings are the very life-breath of everyone on earth, we have to realize that we have everything to guide the world out of its deep delusion of materiality onto the glorious effulgence of Divine wisdom through the knowledge and practice of Yoga and Spirituality. Then and only then, earth would truly be sustainable as a dwelling.

Reference

1. S, Sivananda, Srimad Bhagavad Gita, 5th edition, Ch. 2,3,7,8,10, 17, DLS Publications, Rishikesh, Himalayas, India, (2014) ISBN-13 ‏ : ‎ 978-8170520009
2. S. Krishnananda, Chhandogya Upanishad, 3.14.1, DLS Publications ISBN-13 ‏: ‎ 978-8170521617.
3. S. Sivananda, Isa Upanishad, 1, The Principal Upnishads, DLS Publications, Rishikesh, India, ISBN-13 ‏ : ‎ 978-8170520016
4. K. Godel (1931), Über formal unentscheidbare Sätze der Principia Mathematica und verwandter Systeme, I”, in Solomon Feferman, ed., 1986. Kurt Gödel Collected works, Vol. I. Oxford University Press, pp. 144–195. ISBN 978-0195147209.
5. UNO, Sustainable Development Goals, https://sdgs.un.org/#goal section.